Advancing video research methodology to capture the processes of social interaction and multimodality

In this reflective methodological paper we focus on affordances and challenges of video data. We compare and analyze two research settings that use the latest video technology to capture classroom interactions in mathematics education, namely, The Social Unit of Learning (SUL) project of the University of Melbourne and the MathTrack project of the University of Helsinki. While using these two settings as examples, we have structured our reflections around themes pertinent to video research in general, namely, research methods, data management, and research ethics. SUL and MathTrack share an understanding of mathematics learning as social multimodal practice, and provide possibilities for zooming into the situational micro interactions that construct collaborative problem-solving learning. Both settings provide rich data for in-depth analyses of peer interactions and learning processes. The settings share special needs for technical support and data management, as well as attention to ethical aspects from the perspective of the participants’ security and discretion. SUL data are especially suitable for investigating interactions on a broad scope, addressing how multiple interactional processes intertwine. MathTrack, on the other hand, enables exploration of participants’ visual attention in detail and its role in learning. Both settings could provide tools for teachers’ professional development by showing them aspects of classroom interactions that would otherwise remain hidden.

Peran Kader Koordinator Jumantik dalam Sosialisasi Program Gerakan Satu Rumah Satu Jumantik (G1R1J) di Kelurahan Patih Galung, Kota Prabumulih, Sumatera Selatan

The One House One Jumantik Movement Program (G1R1J) involves the family as the smallest social unit in society in controlling dengue fever. G1R1J socialization in Prabumulih City was carried out in 2019, namely in Patih Galung Village. The role of the jumantik coordinator cadre in implementing a program is very important, especially in socialization in the community. This study aims to determine the perception of the jumantik coordinator cadre on the G1R1J and DHF programs that can affect the behavior of the community in implementing the G1R1J program in their environment. Data was collected by means of in-depth interviews and focus group discussions. The informants of this research are jumantik coordinator cadres in Patih Galung Village. The data is processed based on thematic analysis with the Health Belief Model (HBM) approach. The results of this study describe the role of the jumantik coordinator in disseminating G1R1J to the community, which is strongly influenced by the presence of community leaders who also act as jumantik coordinators, coupled with the jumantik coordinator's understanding of the concepts of DHF and G1R1J and the benefits of the G1R1J program itself. Lack of response or rejection from some communities can have an impact on the motivation of cadres to carry out their roles. For this reason, external support is needed in the form of assistance either by health workers as a reference source of health information, as well as from regional stakeholders, such as the head of the RT, Lurah or Camat to the jumantik coordinator to maintain the motivation and confidence that has been formed.

Multiple Voices of the Past: (Hi)stories and Memories from the Ethnically Mixed Neighbourhoods in Pristina

Multiple Voices of the Past: (Hi)stories and Memories from the Ethnically Mixed Neighbourhoods in PristinaUsing the Bakhtinian term heteroglossia developed by Andrea L. Smith, this article analyses the multiple and sometimes internally contradictory narratives, memories and stereotypes articulated in everyday talk about the common past in Pristina that could be heard nowadays in post-war Kosovo (mostly among Kosovo Albanians) and among the people who used to live in Kosovo prior to 1999 (mostly Kosovo Serbs) and then left the country for Serbia (Belgrade, Niš, etc.) or went abroad. The study explores the existing memories, images and stereotypes shared among the current and former citizens of Pristina (Kosovo) – both Albanians and Serbs – about each other and their city. It relies on the basic tools of cultural memory studies and applies them to the analysis of existing local narratives in the present-day Albanian and Serbian communities that used to be parts of one and the same city of Pristina. The article offers a discussion of the opposition between urban and rural models of mindset in changing Pristina and its importance in understanding some of the factors of ethnic conflict in Kosovo. The basic social unit selected for analysis is ethnically mixed neighbourhood and its memory due to the fact that this social and spatial entity functioned as the primary condition and source of interaction, mutual familiarity and cooperation both during peace and war. The empirical data for the study were collected in 2010–2020 during short visits to Pristina (Kosovo) and Niš (Serbia).Множественные голоса прошлого: история и память в этнически смешанных районах ПриштиныАннотация: Используя термин гетероглоссия, предложенный М. Бахтиным и разработанный А. Смитом, в данной статье я про- анализирую многочисленные и иногда внутренне противоречивые нарративы, воспоминания и стереотипы, сформулированные в повседневных разговорах об общем прошлом в Приштине, которые сегодня можно услышать в послевоенном Косово (в среде косовских албанцев) и среди людей, живших в Косово до 1999 г. (в основном косовские сербы), а затем уехавших из страны в Сербию (Белград, Ниш и т. д.) или за границу. Моя статья направлена на изучение существующих воспоминаний, образов и стереотипов, разделяемых нынешними и бывшими гражданами Приштины – как албанцами, так и сербами – по отношению друг к другу и своему городу. В работе используются основные инструменты исследования культурной памяти, в их применении к анализу существующих местных нарративов в современных албанских и сербских общинах, которые когда-то были частью одного и того же города Приштина. В своей статье я буду обсуждать противостояние между городской и сельской моделями мышления в изменении Приштины и его важность для понимания некоторых предпосылок этнического конфликта в Косово. В качестве базовой социальной единицы для своего анализа я выбрал этнически смешанный район и его память в связи с тем, что эта социальная и пространственная сущность функционировала как основное условие и источник взаимодействия, взаимного знакомства и сотрудничества как в периоды мира, так и во время войны. Эмпирические данные были собраны в 2010-2020 годах во время моих коротких визитов в Приштину и Ниш.Różnorodne głosy przeszłości: historia i pamięć w zróżnicowanych etnicznie dzielnicach PrisztinyOdwołując się do terminu polifoniczności, zaproponowanego przez Michaiła Bachtina i opracowanego przez Anthony’ego Smitha, w niniej­szym artykule przeanalizuję liczne i czasem wewnętrznie sprzeczne narra­cje, wspomnienia i stereotypy, sformułowane w codziennych rozmowach o wspólnej przeszłości w Prisztinie, które dziś można usłyszeć w powo­jennym Kosowie (w środowisku kosowskich Albańczyków) oraz pośród ludzi mieszkających w Kosowie do 1999 roku (przede wszystkim wśród kosowskich Serbów), którzy wyjechali do Serbii (Belgrad, Nisz itd.) lub za granicę. Mój artykuł ma na celu zbadanie wspomnień, obrazów i ste­reotypów, podzielanych przez obecnych i byłych obywateli Prisztiny, za­równo Albańczyków jak i Serbów, w stosunku do siebie nawzajem oraz do samego miasta. W pracy nad analizą lokalnych narracji we współczesnych wspólnotach albańskich i serbskich, które kiedyś były częścią tego samego miasta – Prisztiny, wykorzystuję podstawowe instrumenty badawcze dla dziedziny pamięci kulturowej. W artykule będę omawiać sprzeczność mię­dzy miejskim a wiejskim modelem myślenia na temat przemian Prisztiny, akcentując jego istotną rolę w rozumieniu niektórych przesłanek konflik­tu etnicznego w Kosowie. Jako podstawową jednostkę społeczną dla mo­jej analizy przyjąłem etnicznie różnorodną dzielnicę wraz z jej pamięcią, ze względu na to, że ta społeczna i przestrzenna jednostka funkcjonowała jako podstawowe źródło wzajemnych wpływów, znajomości i współpracy, zarówno w czasie pokoju, jak i wojny. Dane empiryczne zostały zebrane w latach 2010-2020 w czasie moich krótkich wizyt w Prisztinie i Niszu.

The Role of Family in Modern China

Following the Maoist period (1949–1976), which stressed workplace relations over family ties and the post-Mao era, which restored the family as an important social unit, the family in contemporary China suggests a blended picture of both pre-modern, modern and post-modern characteristics. For instance, the increasing intergenerational relationship accompanied by strong filial piety shows a quasi-return to pre-modern conditions, whereas the freedom of mateselection rather reveals a modern characteristic of Chinese families today. In contrast, China’s current low total fertility rate shows a post-modern feature of the family, albeit as a result of direct state intervention in the private sphere. This blended and compressed characteristic can also be seen in the ambiguous transformation of the private (family) and ‘public’ (defined here as ‘non-private’, such as political, economic and civil society) spheres. However, it can be argued that contemporary China, which offers new perspectives to social sciences for a better understanding of the different paths of modernisation in general, is being characterised by a sort of new modern familism where the family continues to play an essential role in social responsibility and sustainability.

Creating Kin, Remaking Kinship: An Exploration of Queer Experiences of Motherhood in Aotearoa New Zealand

<p>Kinship norms in Aotearoa New Zealand are inherently heteronormative, constructed out of the settler colonial ideal that a heterosexual couple with children in a nuclear family are the ultimate social unit. This thesis outlines queer experiences of motherhood given this context, highlighting the ways queer people engage with family narratives that implicitly exclude them. By drawing on the stories of six queer individuals, I trace these engagements through the adoption and foster system, usage of assisted reproductive technologies, and finding a sense of belonging and community. In each of these contexts, my participants subvert, reject, and reproduce, heteronormative understandings of family. These accounts primarily draw from in-depth interviews, as well as one instance of participant observation. I analyse the actions of my participants in relationship to LGBTQ+ political stances, examining whether they represent positive progress, or assimilation into heteronormativity. I argue that regardless of political intent, the engagements my participants make with family norms prove the malleability of kinship ideology. Through relating this to the construction of family narratives in Aotearoa New Zealand by settler colonial action, I emphasise that kinship norms are not static nor universal. This thesis posits that if kinship ideology is not naturally arising, or permanent, it has the potential to be remade more inclusively in the future.</p>

Creating Kin, Remaking Kinship: An Exploration of Queer Experiences of Motherhood in Aotearoa New Zealand

<p>Kinship norms in Aotearoa New Zealand are inherently heteronormative, constructed out of the settler colonial ideal that a heterosexual couple with children in a nuclear family are the ultimate social unit. This thesis outlines queer experiences of motherhood given this context, highlighting the ways queer people engage with family narratives that implicitly exclude them. By drawing on the stories of six queer individuals, I trace these engagements through the adoption and foster system, usage of assisted reproductive technologies, and finding a sense of belonging and community. In each of these contexts, my participants subvert, reject, and reproduce, heteronormative understandings of family. These accounts primarily draw from in-depth interviews, as well as one instance of participant observation. I analyse the actions of my participants in relationship to LGBTQ+ political stances, examining whether they represent positive progress, or assimilation into heteronormativity. I argue that regardless of political intent, the engagements my participants make with family norms prove the malleability of kinship ideology. Through relating this to the construction of family narratives in Aotearoa New Zealand by settler colonial action, I emphasise that kinship norms are not static nor universal. This thesis posits that if kinship ideology is not naturally arising, or permanent, it has the potential to be remade more inclusively in the future.</p>

Understanding the impacts of post-disaster relocation on family dynamics and resilience

Purpose The purpose of this study is to arrive at a conceptual roadmap that may be used to analyze the impacts of post-disaster relocation on a family’s dynamics and how this, in turn, affects their resilience to future disasters. Existing literature shows that the role of the family as a social unit is often overlooked in disaster research. Ultimately, this paper seeks to elevate the place of the family and its internal dynamics as a vital determinant of family resilience in a post-disaster relocation setting. Design/methodology/approach The study is a result of a systematic literature review of four interrelated topics, namely, families in disasters; post-disaster relocation; disaster resilience and family resilience. Findings The literature review resulted in an exploration of the experiences of families amidst post-disaster relocation. Such findings were linked towards potential impacts on family dynamics, which then resulted in the study’s proposed roadmap. Originality/value The study is a novel attempt at coming up with a conceptual framework that may guide future scholars in determining the effects of family dynamics on a family’s overall disaster resilience amid post-disaster relocation. It is hoped that the use of such a framework will guide policymakers in crafting institutional reforms that take into account family cohesion in disaster relocation efforts.

Social Capital in Action: From Nought to Xero

<p>Typically internet start-ups (e-ventures) are innovative, independent, original companies that focus on information as their competitive factor. They are characterised by enormous growth potential, giving rise to technical and market risk. Resourcing these ventures can be daunting usually requiring significant financial and human capital and once the venture is formed they are subject to a liability of newness with no track record, legitimacy or endorsement for the product/service. Whilst entrepreneurs bring their own resources and skills to the business it is necessary to seek additional complementary resources through sustainable exchange relationships to ensure the ventures success. This report has used a case study of a New Zealand e-venture to provide qualitative evidence of how resources were secured to start and initially grow the business. Using Napahiet and Ghoshal's (1998) three dimensional model of social capital it has analysed the evidence against scholarly theory to determine how social capital assisted the founders and the company to fulfil resource requirements and overcome the liability of newness. Napahiet and Ghoshal define social capital as "the sum of the actual and potential resources embedded within, available through, and derived from the network of relationships possessed by individuals or social unit" (p.243). The report found that the high level of social capital the founders brought to the venture assisted in gaining quick access to finances, skilled staff, competitive information and potential customers. The social capital used to develop personal business relationships for the venture has been transferred into the company's organisational relationships that will provide future growth opportunities. The founders have benefited from having a diverse range of strong and weak contacts that provided referrals to new contacts and assisted in establishing a good reputation and trust, thus facilitating the exchange and combination of resources. Social capital has given the e-venture a uniqueness resulting in a competitive advantage that competitors would find difficult to imitate.</p>

Social Capital in Action: From Nought to Xero

<p>Typically internet start-ups (e-ventures) are innovative, independent, original companies that focus on information as their competitive factor. They are characterised by enormous growth potential, giving rise to technical and market risk. Resourcing these ventures can be daunting usually requiring significant financial and human capital and once the venture is formed they are subject to a liability of newness with no track record, legitimacy or endorsement for the product/service. Whilst entrepreneurs bring their own resources and skills to the business it is necessary to seek additional complementary resources through sustainable exchange relationships to ensure the ventures success. This report has used a case study of a New Zealand e-venture to provide qualitative evidence of how resources were secured to start and initially grow the business. Using Napahiet and Ghoshal's (1998) three dimensional model of social capital it has analysed the evidence against scholarly theory to determine how social capital assisted the founders and the company to fulfil resource requirements and overcome the liability of newness. Napahiet and Ghoshal define social capital as "the sum of the actual and potential resources embedded within, available through, and derived from the network of relationships possessed by individuals or social unit" (p.243). The report found that the high level of social capital the founders brought to the venture assisted in gaining quick access to finances, skilled staff, competitive information and potential customers. The social capital used to develop personal business relationships for the venture has been transferred into the company's organisational relationships that will provide future growth opportunities. The founders have benefited from having a diverse range of strong and weak contacts that provided referrals to new contacts and assisted in establishing a good reputation and trust, thus facilitating the exchange and combination of resources. Social capital has given the e-venture a uniqueness resulting in a competitive advantage that competitors would find difficult to imitate.</p>