An 1804 Slaving Contract Signed in Arabic Script From the Upper Guinea Coast

1987 ◽  
Vol 14 ◽  
pp. 341-348 ◽  
Author(s):  
George E. Brooks ◽  
Bruce L. Mouser
Keyword(s):  
Nineteenth Century ◽  
West Africa ◽  
Rhode Island ◽  
Guinea Coast ◽  
Merchant Ship ◽  
Arabic Script ◽  
Slave Traders ◽  
Image Position

Few slaving agreements contracted between African sellers and American purchasers appear to have survived. They were rarely committed to paper, were destroyed after commitments were fulfilled, or were removed from business records kept by slave traders. The contract discussed here is of considerable interest as a document which, although brief, records important information and offers intriguing insights concerning African-European and African-African relationships in Guinea-Conakry at the turn of the nineteenth century.The slaving contract is dated 15 November 1804, and apparently was negotiated aboard the merchant ship Charlotte of Bristol, Rhode Island, Jonathan Sabens, master, anchored at the Iles de Los archipelago.Nov. th[ursday] 15-1804Shipe Charlottefortay days after date I Promas to pay Jno. Sabens or orde[r] nin[e] hundard and ni[ne]ty five Bars to be Pade in Rice and Slave Say fore tun of Rice at nity Bars par tun the Remandr in Slaves at one hundard and Twenty Bars par Slave.[signed in Arabic] Fadmod [Fendan Modu Dumbuya][signed in Arabic] Muhammad Sa'ab shokr Mohammed Sakib Fana/Ta/ Mohammed Shabaan(the month before Ramadan)Respecting the American traders involved, the Charlotte was jointly owned by George D'Wolf and Jonathan Sabens of Bristol, Rhode Island. Captain Jonathan Sabens was an experienced mariner, involved in at least three previous slaving voyages, including one as master of the Charlotte. Members of the D'Wolf family were associated with numerous slaving voyages to west Africa and continued to invest in slaving ventures long after Rhode Island made the trade illegal in 1787.

Drake's Fake: A Curiosity Concerning a Spurious Visit to Asante in 1839

1984 ◽  
Vol 11 ◽  
pp. 223-236
Author(s):  
T. C. McCaskie
Keyword(s):  
Nineteenth Century ◽  
West Africa ◽  
Slave Trade ◽  
Present Note ◽  
West African ◽  
Historical Research ◽  
African Slave ◽  
Slave Traders ◽  
Intellectual Interest ◽  
Unusual Occurrence

A wholly fraudulent source is an unusual occurrence in historical research. What is much more common and of much more intellectual interest is the discovery of a source that skilfully combines spurious invention with some regard for accuracy and convincing detail. This second kind of source is of course very familiar to historians of Africa, and the present note deals with a document of this type that, among other things, purports to offer a brief first-hand account of life in Kumase in 1839. I am chiefly concerned hare with the accuracy or inaccuracy of this piece of reportage; and--unusually for precolonial Africa--the document presently under review can be directly compared with a number of other precisely contemporary written accounts of life in Kumase.In his pioneering work published over thirty years ago on the suppression of the illicit nineteenth-century slave trade from Africa, Christopher Lloyd remarked on the paucity of first-hand accounts authored by slave traders. He also offered a number of judicious observations respecting the veracity or reliability of such accounts of this type as did exist. In his treatment of the workings of the illegal West African slave trade, Lloyd relied very heavily on one of the annotated editions of the memoirs of Théodore Canot (alias Théophile Conneau). Canot or Conneau is justly famous, and in the intervening years since the appearance of Lloyd's book this important source has become something of an exegetical industry among historians of West Africa.

Landlords and Strangers

2018 ◽  
Author(s):  
Christopher R. DeCorse
Keyword(s):  
Nineteenth Century ◽  
West Africa ◽  
Guinea Coast ◽  
Historical Sources ◽  
Cultural Contexts ◽  
Diverse Communities ◽  
Commercial Enterprise ◽  
Archaeological Work ◽  
Political Traditions ◽  
Atlantic Economy

Drawing on historical sources and archaeological work, this chapter considers the varied communities associated with the British forts and outposts of West Africa and places them in their wider economic and cultural contexts. Beginning with founding of the first English fort in Ghana in the 1630s through the construction of the smaller proto-colonial defensive works of the nineteenth century, British trading companies established dozens of outposts of varying size and duration on the Guinea coast. Although all primarily established for trade within an expanding sphere of British commercial enterprise, the outposts and the communities with which they were associated differed in terms of their histories, the cultural interactions represented, and their component populations. Predominantly African, the diverse communities associated with these forts underscore both the ways in which the expanding Atlantic economy structured these intersections and how African social, cultural, and political traditions shaped the entanglements that unfolded.

A poisonous plant of the genus Datura (Solanaceae) in an eighteenth-century Danish garden in West Africa

2003 ◽  
Vol 30 (1) ◽  
pp. 157-159
Author(s):  
Daniel Hopkins
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
West Africa ◽  
West African ◽  
Ornamental Plant ◽  
Poisonous Plant ◽  
Guinea Coast ◽  
Early Nineteenth Century

There was disagreement among colonialists about whether the Africans around the Danish West African forts made use of native poisons in the early nineteenth century, but it appears that the Danes themselves may have introduced a poisonous ornamental plant of the genus Datura in one of their own gardens on the Guinea Coast.

العربية المقاربة المقاصديّة في ردّ ابن فودي على القادح في جلستهم الدعويّة

2018 ◽  
Vol 6 (3) ◽  
Author(s):  
Alawiye Abdulmumin Abdurrazzaq ◽  
Ahmad Wifaq Mokhtar ◽  
Abdul Manan Ismail
Keyword(s):  
Nineteenth Century ◽  
West Africa ◽  
Subject Matter ◽  
Analytical Methods ◽  
Men And Women ◽  
The Subject

This article is aimed to examine the extent of the application of Islamic legal objectives by Sheikh Abdullah bn Fudi in his rejoinder against one of their contemporary scholars who accused them of being over-liberal about the religion. He claimed that there has been a careless intermingling of men and women in the preaching and counselling gathering they used to hold, under the leadership of Sheikh Uthman bn Fudi (the Islamic reformer of the nineteenth century in Nigeria and West Africa). Thus, in this study, the researchers seek to answer the following interrogations: who was Abdullah bn Fudi? who was their critic? what was the subject matter of the criticism? How did the rebutter get equipped with some guidelines of higher objectives of Sharĩʻah in his rejoinder to the critic? To this end, this study had tackled the questions afore-stated by using inductive, descriptive and analytical methods to identify the personalities involved, define and analyze some concepts and matters considered as the hub of the study.

Translating the Scribe: Lithographic Print and Vernacularization in Colonial India, 1857–1915

2019 ◽  
Vol 16 (2-3) ◽  
pp. 281-300
Author(s):  
Amanda Lanzillo
Keyword(s):  
Nineteenth Century ◽  
South Asia ◽  
Indian Subcontinent ◽  
North India ◽  
Late Nineteenth Century ◽  
Book Production ◽  
Manuscript Culture ◽  
Arabic Script ◽  
Literary Cultures ◽  
Late Nineteenth

Focusing on the lithographic print revolution in North India, this article analyses the role played by scribes working in Perso-Arabic script in the consolidation of late nineteenth-century vernacular literary cultures. In South Asia, the rise of lithographic printing for Perso-Arabic script languages and the slow shift from classical Persian to vernacular Urdu as a literary register took place roughly contemporaneously. This article interrogates the positionality of scribes within these transitions. Because print in North India relied on lithography, not movable type, scribes remained an important part of book production on the Indian subcontinent through the early twentieth century. It analyses the education and models of employment of late nineteenth-century scribes. New scribal classes emerged during the transition to print and vernacular literary culture, in part due to the intervention of lithographic publishers into scribal education. The patronage of Urdu-language scribal manuals by lithographic printers reveals that scribal education in Urdu was directly informed by the demands of the print economy. Ultimately, using an analysis of scribal manuals, the article contributes to our knowledge of the social positioning of book producers in South Asia and demonstrates the vitality of certain practices associated with manuscript culture in the era of print.

Slave Traders by Invitation

2018 ◽  
Author(s):  
Finn Fuglestad
Keyword(s):  
West Africa ◽  
Slave Trade ◽  
Human Settlement ◽  
Local Setting ◽  
Slave Traders ◽  
Atlantic Slave Trade

The small Slave Coast between the river Volta and Lagos, and especially its central part around Ouidah, was the epicentre of the slave trade in West Africa. But it was also an inhospitable, surf-ridden coastline, subject to crashing breakers and devoid of permanent human settlement. Nor was it easily accessible from the interior due to a lagoon which ran parallel to the coast. The local inhabitants were not only sheltered against incursions from the sea, but were also locked off from it. Yet, paradoxically, this small coastline witnessed a thriving long-term commercial relationship between Europeans and Africans, based on the trans-Atlantic slave trade. How did it come about? How was it all organized? Dahomey is usually cited as the Slave Coast's archetypical slave raiding and slave trading polity. An originally inland realm, it was a latecomer to the slave trade, and simply incorporated a pre-existing system by dint of military prowess, which ultimately was to prove radically counterproductive. Dahomey, which never controlled more than half of the region we call the Slave Coast, represented an anomaly in the local setting, an anomaly the author seeks to define and to explain.

Women and Slavery in the Nineteenth Century

2018 ◽  
Author(s):  
Daina Ramey Berry ◽  
Nakia D. Parker
Keyword(s):  
Nineteenth Century ◽  
Black Women ◽  
Gender And Sexuality ◽  
Enslaved Women ◽  
Chattel Slavery ◽  
Wide Range ◽  
Slave Traders ◽  
The Caribbean ◽  
Nineteenth Century United States ◽  
Kinship Bonds

This chapter analyzes the lives of enslaved women in the nineteenth-century United States and the Caribbean, an era characterized by the massive expansion of the institution of chattel slavery. Framing the discussion through the themes of labor, commodification, sexuality, and resistance, this chapter highlights the wide range of lived experiences of enslaved women in the Atlantic World. Enslaved women’s productive and reproductive labor fueled the global machinery of capitalism and the market economy. Although enslaved women endured the constant exploitation and commodification of their bodies, many actively resisted their enslavement and carved out supportive and sustaining familial, marital, and kinship bonds. In addition, this essay explains how white, native, and black women could be complicit in the perpetuation of chattel slavery as enslavers and slave traders. Considering women in their roles as the oppressed and the oppressors contributes and expands historical understandings of gender and sexuality in relation to slavery.

PAWNSHIP, DEBT, AND ‘FREEDOM’ IN ATLANTIC AFRICA DURING THE ERA OF THE SLAVE TRADE: A REASSESSMENT

2014 ◽  
Vol 55 (1) ◽  
pp. 55-78 ◽  
Author(s):  
Paul E. Lovejoy
Keyword(s):  
Nineteenth Century ◽  
Seventeenth Century ◽  
Slave Trade ◽  
Gold Coast ◽  
Guinea Coast ◽  
Congo River

AbstractA reassessment of the institution of pawnship in Africa for the period from the seventeenth century to the nineteenth century tightens the reference to situations in which individuals were held as collateral for debts that had been incurred by others, usually relatives. Contrary to the assumptions of some scholars, pawnship was not related to poverty and enslavement for debt but rather to commercial liquidity and the mechanisms by which funds were acquired to promote trade or to cover the expenses of funerals, weddings, and religious obligations. A distinction is made, therefore, between enslavement for debt and pawnship. It is demonstrated that pawnship characterized trade with European and American ships in many parts of Atlantic Africa, but not everywhere. While pawnship was common north of the Congo River, at Gabon, Cameroon, Calabar, the interior of the Bights of Biafra and Benin, the Gold Coast, and the upper Guinea coast, it was illegal in most of Muslim Africa and the Portuguese colony of Angola, while it was not used in commercial dealings with Europeans at Bonny, Ouidah, and other places.

Sign in / Sign up

Export Citation Format

Share Document