The Royal African Company of England's West African Correspondence, 1681-1699

1993 ◽  
Vol 20 ◽  
pp. 173-184 ◽  
Author(s):  
Robin Law

This paper draws attention to an ambitious project in the publication of source material for the precolonial history of West Africa, which has recently been approved for inclusion in the Fontes Historiae Africanae series of the British Academy. In addition to self-promotion, however, I wish also to take the opportunity to air some of the problems of editorial strategy and choice which arise with regard to the editing and presentation of this material, in the hope of provoking some helpful feedback on these issues.The material to be published consists of correspondence of the Royal African Company of England relating to the West African coast in the late seventeenth century. The history of the Royal African Company (hereafter RAC) is in general terms well known, especially through the pioneering (and still not superseded) study by K.G. Davies (1957). The Company was chartered in 1672 with a legal monopoly of English trade with Africa. Its headquarters in West Africa was at Cape Coast (or, in the original form of the name, Cabo Corso) Castle on the Gold Coast, and it maintained forts or factories not only on the Gold Coast itself, but also at the Gambia, in Sierra Leone, and at Offra and Whydah on the Slave Coast. It lost its monopoly of the African trade in 1698, and thereafter went into decline, effectively ceasing to operate as a trading concern in the 1720s, although it continued to manage the English possessions on the coast of West Africa until it was replaced by a regulated company (i.e., one open to all traders), the Company of Merchants Trading to Africa, in 1750.

1922 ◽  
Vol 5 ◽  
pp. 167-208 ◽  
Author(s):  
Eveline C. Martin

Among the many unexplored fields in the history of the Outer Empire, the British settlements on the West African coast, until the last twenty years of the eighteenth century, have been the most neglected. The main course of English relations with that coast from earliest times to the end of the nineteenth century has been told in an admirable survey by Sir Charles Lucas, and several histories of the Gold Coast exist. None of these sources, however, have provided more than an outline sketch of the English settlements in West Africa, and the method of government and organisation by which they were maintained in the eighteenth century has not been examined. The most recent history of the Gold Coast, published in 1910 by Mr. Walton Claridge, is mainly occupied with nineteenth-century history, and no attempt is made by him to give anything but a cursory description of government in the previous century. Many other surveys of European progress in Africa have been written, but in all of them the treatment of the eighteenth century is slight. It is easy to account for this neglect. The story of the coast is bound up with the most discreditable of undertakings that mark the expansion of the Empire—the negro slave [trade—and Lecky's brief account of the English relations with West Africa would not encourage research into a subject so humiliating to national pride.


1953 ◽  
Vol 57 (512) ◽  
pp. 477-490
Author(s):  
Hubert Walker

West Africa, particularly British West Africa, has been one of the last areas to be opened up to Air Transport and because of physical and financial difficulties, progress has been slower than in most other parts of the Empire.As West Africa, even today, is not very well known in other parts of the Empire, it will be useful to give a brief description of the territory and the early history of aviation there before dealing with the special problems encountered in the development of air transport. While the particular territories dealt with in this lecture are the four British West African Colonies and Protectorates of the Gambia, Sierra Leone, the Gold Coast and Nigeria, it will be necessary, from time to time, to make passing reference to the adjacent French territories and even to the Anglo–Egyptian Sudan. The four British territories, unlike those in East Africa, are not contiguous but each is surrounded on the land side by the intervening French territories of Senegal, Guinea, Ivory Coast, Dahomey, Volta, Niger, Chad and the Cameroons.


Author(s):  
Deirdre Coleman

In 1771 Joseph Banks, John Fothergill and other wealthy collectors sent a talented, self-taught naturalist to Sierra Leone to collect all things rare and curious, from moths to monkeys. The name of this collector was Henry Smeathman, an ingenious and enterprising Yorkshireman keen on improving his position in the world. His expedition to the West African coast, which coincided with a steep rise in British slave trading in this area, lasted four years during which time he built a house on the Banana Islands, married several times into the coast’s ruling dynasties, and managed to negotiate the tricky life of a ‘stranger’ bound to landlords and local customs. In this book, which draws on a rich and little-known archive of journals and letters, Coleman retraces Smeathman’s life and his attitudes to slavery, both African and European, as he shuttled between his home on the Bananas and two key Liverpool trading forts—Bunce Island and the Isles de Los. In the logistical challenges of tropical collecting and the dispatch of specimens across the middle passage we see the close connection forged in this period between science, collecting, and slavery. The book also reproduces and discusses Smeathman’s essay describing his journey on a fully slaved ship from West Africa to Barbados, a unique account because it is written by a passenger unconnected to the slave trade. After four years in the West Indies observing plantation slavery Smeathman returned to England to write his ‘Voyages and Travels’.


2005 ◽  
Vol 32 ◽  
pp. 247-267 ◽  
Author(s):  
Robin Law

The term “Mina,” when encountered as an ethnic designation of enslaved Africans in the Americas in the seventeenth to nineteenth centuries, has commonly been interpreted as referring to persons brought from the area of the “Gold Coast” (“Costa da Mina” in Portuguese usage), corresponding roughly to modern Ghana, who are further commonly presumed to have been mainly speakers of the Akan languages (Fante, Twi, etc.) dominant on that section of the coast and its immediate hinterland. In a recently published paper, however, Gwendolyn Hall has questioned this conventional interpretation, and suggested instead that most of those called “Mina” in the Americas were actually from the “Slave Coast” to the east (modern southeastern Ghana, Togo, and Bénin), and hence speakers of the languages nowadays generally termed “Gbe” (though formerly more commonly “Ewe”), including Ewe, Adja, and Fon. Given the numerical strength of the “Mina” presence in the Americas, as Hall rightly notes, this revision would substantially alter our understanding of ethnic formation in the Americas.In further discussion of these issues, this paper considers in greater detail than was possible in Hall's treatment: first, the application of the name “Mina” in European usage on the West African coast itself, and second, the range of meanings attached to it in the Americas. This separation of African and American data, it should be stressed, is adopted only for convenience of exposition, since it is very likely that ethnic terminology on the two sides of the Atlantic in fact evolved in a process of mutual interaction. In particular, the settlement of large numbers of returned exslaves from Brazil on the Slave Coast from the 1830s onwards very probably fed Brazilian usage back into west Africa, as I have argued earlier with respect to the use of the name “Nago” as a generic term for the Yoruba-speaking peoples.


2021 ◽  
pp. 002190962110549
Author(s):  
Oliver Coates

The National Negro Publishers Association (NNPA) Commission to West Africa in 1944–1945 represents a major episode in the history of World War II Africa, as well as in American–West Africa relations. Three African American reporters toured the Gold Coast, Sierra Leone, Nigeria, Liberia, and the Congo between November 1944 and February 1945, before returning to Washington, DC to report to President Roosevelt. They documented their tour in the pages of the Baltimore Afro-American, the Chicago Defender, and the Norfolk Journal and Guide. Their Americans’ visit had a significant impact in wartime West Africa and was widely documented in the African press. This article examines the NNPA tour geographically, before analyzing American reporters’ interactions with West Africans, and assessing African responses to the tour. Drawing on both African American and West African newspapers, it situates the NNPA tour within the history of World War II West Africa, and in terms of African print culture. It argues that the NNPA tour became the focus of West African hopes for future political, economic, and intellectual relations with African Americans, while revealing how the NNPA reporters engaged African audiences during their tour.


The Festivus ◽  
2018 ◽  
Vol 50 (3) ◽  
pp. 164-172
Author(s):  
Edward Petuch ◽  
David Berschauer

Six sympatric species of the cone shell genus Lautoconus Monterosato, 1923 have been discovered on an isolated rock reef near the Gambia River Mouth, Gambia, West Africa. Of these, four were found to be new to science and, together, they represent a previously unknown Gambian endemic species radiation. These include: Lautoconus fernandi new species, L. gambiensis new species, L. rikae new species, and L. wolof new species. The poorly-known Gambian endemic cone, Lautoconus orri (Ninomiya and da Motta, 1982) was also found to be a component of the rock reef fauna, as was the wide-ranging L. guinaicus (Hwass, 1792) (Senegal to Ghana). The Gambian cluster of sibling species represents the farthest-south separate radiation of Lautoconus known from the West African coast.


2008 ◽  
pp. 133-168
Author(s):  
Mark C. Hunter

This chapter analyses the British naval policies concerning West Africa between 1843 and 1857. During this period, Britain sought to encourage legitimate commerce and curtail slavery for its own economic interest, while domestically America feared the British domination of the West African coast. As such, suspicion and mistrust was rife between the two nations, and is in great detail via the abolitionist activity in the North of England; the actions of free traders and slavers; Royal Navy operations; the competition for trade between Britain and France; Commodore Charles Hotham’s slavery suppressing naval strategy; British free trade treaties; and the naval methods of enforcing British goals. It concludes in 1857, with British interests torn between strategic naval aims and domestic pressures, and British and American diplomacy still tense over West African policies.


Phytotaxa ◽  
2019 ◽  
Vol 408 (4) ◽  
pp. 296-300
Author(s):  
ESTRELA FIGUEIREDO ◽  
DAVID WILLIAMS ◽  
GIDEON F. SMITH

Herbarium records show that during the second half of the 19th century John Rattray collected several plant specimens at ports of call along the West African coast (Canary Islands, Senegal, Guinea, Sierra Leone, Ghana, São Tomé, Príncipe, and Angola). At the herbarium (K) of the Royal Botanic Gardens, Kew, England, four such specimens are databased, three of which can be examined online. At the herbarium (E) of the Royal Botanic Garden, Edinburgh, Scotland, 26 specimens are databased, twenty of which are imaged. All the specimens we examined have printed labels stating ‘Collected by John Rattray, H.M. Challenger Commission, Edinburgh’ with only a handwritten indication of the locality, for example ‘Loanda’ (Luanda, Angola). The collecting date has been omitted from the labels and there are no further details on the specimens. An investigation of the literature revealed that there is some confusion regarding the origin of the material and the identity of John Rattray, the collector.


Itinerario ◽  
2015 ◽  
Vol 39 (2) ◽  
pp. 221-246 ◽  
Author(s):  
Michal Tymowski

The aim to this article is to analyse the judgments and opinions of Africans about Europeans during the early Portuguese expeditions to West Africa in the fifteenth and early sixteenth centuries. While opinions of Europeans about Africans are for that period certified by numerous and varied sources, the opinions of Africans are difficult to examine. Cultures of the West African coast in the fifteen and early sixteen century were illiterate. Local oral traditions do not go back – within the scope of this field of interest – to such distant centuries. There are two types of sources: Firstly, African statements written down in European texts, which require a particularly critical approach; secondly, some Africans expressed their opinions about Europeans in works of Art. These include the statues of Europeans from the area of present-day Sierra Leone (the Sapi people), and from the state of Benin (the Edo people). In this article the author examines: 1) the circumstances in which the Africans expressed their opinions (ad hoc meetings, political negotiations, trade, court ceremonies); 2) the authors (individuals or social and ethnic groups), which were attributed the judgments; 3) the content of speeches; and 4) the motives which guided the Africans. Then author compares individual cases, analyses the common characteristics and the distinct features of judgments and opinions known to us, and discusses the possibility of identification of general traits of Africans’ opinions about Europeans.


Author(s):  
Agbenyega Adedze

The Amazons in general come from Greek legend and myth without any palpable historical evidence. However, there is no doubt about the historical female fighters of the erstwhile Kingdom of Dahomey (Danhome or Danxome) in West Africa, which survived until their defeat by the French colonial forces in 1893. The history of the historical Amazons of the Kingdom of Dahomey stems from vast amounts of oral tradition collected and analyzed over the years, as well as written accounts by Europeans who happened to have visited the kingdom or lived on the West African coast since Dahomey’s foundation in the 17th century to its demise in the late 19th century. These sources have been reviewed and debated by several scholars (including Amélie Degbelo, Stanley B. Alpern, Melville J. Herskovits, Hélène d’Almeida-Topor, Boniface Obichere, Edna G. Bay, Robin Law, Susan Preston Blier, Auguste Le Herisse, etc.), who may or may not agree on the narrative of the founding of the kingdom or the genesis of female fighters in the Dahomean army. Nonetheless, all scholars agree that the female forces traditionally called Ahosi/Mino did exist and fought valiantly in many of Dahomey’s battles against their neighbors (Oyo, Ouemenou, Ouidah, etc.) and France. The history of the Ahosi/Mino is intricately linked to the origins and political and social development of the Kingdom of Dahomey. Ahosi/Mino are still celebrated in the oral traditions of the Fon.


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