Archaic Features of Canaanite Personal Names in the Hebrew Bible

1992 ◽  
Vol 111 (2) ◽  
pp. 315
Author(s):  
Frank L. Benz ◽  
Scott C. Layton
Keyword(s):  
1994 ◽  
Vol 44 (1) ◽  
pp. 128
Author(s):  
J. A. Emerton ◽  
S. C. Layton
Keyword(s):  

2008 ◽  
Vol 32 (3) ◽  
pp. 253-268
Author(s):  
Tsvi Sadan

The present study attempts to examine what presumably guided Zamenhof in choosing “international” forms for Biblical Hebrew personal names when he translated the whole Hebrew Bible into Esperanto. A comparison of these names graphically and phonetically with their equivalents in eight possible source languages, i.e., Hebrew, Latin, Italian, French, English, German, Polish and Russian, reveals a preference for Hebrew, German and Polish forms in descending order as possible etymons ascribable to Zamenhof’s own linguistic background. The morphological adaptation of these names is conditioned by the phonetic characteristics of their etymons.


1999 ◽  
Vol 49 (3) ◽  
pp. 315-337 ◽  
Author(s):  
J.A. Emerton

AbstractThis article discusses whether 'srth in the phrase lyhwh ... wl'srth in inscriptions at Kuntillet 'Ajrud and Khirbet el-Qom refers to the goddess Asherah or her wooden symbol (here rendered "asherah"). First, it is argued that the drawing on pithos A from Kuntillet 'Ajrud does not illustrate the inscription, and that the figures in it probably do not represent Yahweh and Asherah. Second, although our knowledge of the Hebrew used in ancient Israel and Judah is far from complete, it is best, if possible, to interpret inscriptions in the light of usage in the Hebrew Bible. Since pronominal suffixes are not attached to personal names in the Hebrew Bible, it is better to translate 'srth "his asherah", rather than "his Asherah". Third, there is no difficulty in supposing that someone could utter a blessing by Yahweh and by a cultic object.


2017 ◽  
Vol 25 (1) ◽  
pp. 1-14
Author(s):  
Jaco Gericke

What, according to the Hebrew Bible, was a god assumed to be? In this article the author looks at data potentially relevant to any attempt at answering this question within a sub-type of אל theophory in the Hebrew Bible. These involve personal names that can be rendered into English as “My god is x”, where x denotes a phenomenon the deity is prima facie wholly identified with. The approach adopted by the study is philosophical in general and descriptively metaphysical in particular. The objective is to provide an experimental clarification of this particular sub-type of proper names in Biblical Hebrew with the aid of technical conceptual distinctions found within mainstream interpretations of Aristotle’s theory of predication.


2016 ◽  
pp. 81-106
Author(s):  
E. Borisova ◽  
A. Kulkova

Various components of culture have long been in the focus of economic research. Numerous empirical studies show that cultural norms, as well as religion and language, matter for economic development and have not only statistical but also economic significance. This paper considers various examples of how culture can affect individual values and behavior. It also deals with personal names as a key marker of one’s cultural identity. Overall, the paper contributes to the more profound understanding of a famous notion that "culture matters", and helps clarify the mechanisms through which culture exerts its influence.


2006 ◽  
Vol 5 (2) ◽  
pp. 231-233
Author(s):  
Ana Fund Patron de Smith
Keyword(s):  

2018 ◽  
Vol 2 (1) ◽  
pp. 7-24
Author(s):  
Anne Katrine De Hemmer Gudme

This article investigates the importance of smell in the sacrificial cults of the ancient Mediterranean, using the Yahweh temple on Mount Gerizim and the Hebrew Bible as a case-study. The material shows that smell was an important factor in delineating sacred space in the ancient world and that the sense of smell was a crucial part of the conceptualization of the meeting between the human and the divine.  In the Hebrew Bible, the temple cult is pervaded by smell. There is the sacred oil laced with spices and aromatics with which the sanctuary and the priests are anointed. There is the fragrant and luxurious incense, which is burnt every day in front of Yahweh and finally there are the sacrifices and offerings that are burnt on the altar as ‘gifts of fire’ and as ‘pleasing odors’ to Yahweh. The gifts that are given to Yahweh are explicitly described as pleasing to the deity’s sense of smell. On Mount Gerizim, which is close to present-day Nablus on the west bank, there once stood a temple dedicated to the god Yahweh, whom we also know from the Hebrew Bible. The temple was in use from the Persian to the Hellenistic period (ca. 450 – 110 BCE) and during this time thousands of animals (mostly goats, sheep, pigeons and cows) were slaughtered and burnt on the altar as gifts to Yahweh. The worshippers who came to the sanctuary – and we know some of them by name because they left inscriptions commemorating their visit to the temple – would have experienced an overwhelming combination of smells: the smell of spicy herbs baked by the sun that is carried by the wind, the smell of humans standing close together and the smell of animals, of dung and blood, and behind it all as a backdrop of scent the constant smell of the sacrificial smoke that rises to the sky.


Author(s):  
Olena Karpenko ◽  
Tetiana Stoianova

The article is devoted to the study of personal names from a cognitive point of view. The study is based on the cognitive concept that speech actually exists not in the speech, not in linguistic writings and dictionaries, but in consciousness, in the mental lexicon, in the language of the brain. The conditions for identifying personal names can encompass not only the context, encyclopedias, and reference books, but also the sound form of the word. In the communicative process, during a free associative experiment, which included a name and a recipient’s mental lexicon. The recipient was assigned a task to quickly give some association to the name. The aggregate of a certain number of reactions of different recipients forms the associative field of a proper name. The associative experiment creates the best conditions for identifying the lexeme. The definition of a monosemantic personal name primarily includes the search of what it denotes, while during the process of identifying a polysemantic personal name recipients tend have different reactions. Scientific value is posed by the effect of the choice of letters for the name, sound symbolism, etc. The following belong to the generalized forms of identification: usage of a hyperonym; synonyms and periphrases or simple descriptions; associations denoting the whole (name stimulus) by reference to its part (associatives); cognitive structures such as “stimulus — association” and “whole (stimulus) — part (associative)”; lack of adjacency; mysterious associations. The topicality of the study is determined by its perspective to identify the directions of associative identification of proper names, which is one of the branches of cognitive onomastics. The purpose of the study is to identify, review, and highlight the directions of associative identification of proper names; the object of the research is the names in their entirety and variety; its subject is the existence of names in the mental lexicon, which determines the need for singling out the directions for the associative identification of the personal names.


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