scholarly journals Resiting French Resistance

1999 ◽  
Vol 9 ◽  
pp. 271-282 ◽  
Author(s):  
H. R. Kedward

Exceptions, minorities, non-conformities, individual refusals and small group actions, these are words with which historians of the French Resistance learn to live. The words allow social detail to flourish, but they stand in the way of general social conclusions and question the kind of class representation which seems so convincing in René Clément's film of the resistance of railway workers, La Bataille du rail (1946), but which cannot be sustained for the working class as a whole. Is there a social history of the Resistance? Are all generalities suspect? The French nation as a category is far too large, so is the working class, and equally so the bourgeoisie and the peasantry: it has often been argued that social and political categorisation of the Resistance is nothing but a captivating mirage, tantalising every new interpreter who sets out to give much needed structure to empirical research.

Modern Drama ◽  
2021 ◽  
Vol 64 (4) ◽  
pp. 442-457
Author(s):  
William McEvoy

This article argues that the work of Welsh theatre director and playwright Peter Gill occupies a unique place in post-1960s’ British playwriting. It explores Gill’s plays as – using theatre critic Susannah Clapp’s phrase – the “missing link” between kitchen-sink realism and more self-consciously poetic forms of theatre text. Gill’s plays make an important contribution to the history of working-class representation in UK theatre for three main reasons: first, the centrality he gives to Wales, Welsh working-class characters, and the city of Cardiff; second, his emphasis on the experience of women, especially mothers; and third, his focus on young male characters expressing and exploring the complexities of same-sex desire. The plays make advances in terms of realist dialogue and structure while also experimenting with layout, repetition, fragmentation, poetic description, and monologue narration. Gill’s work realistically documents the impact of poverty, cramped housing conditions, and social deprivation on his characters as part of a political project to show the lives of Welsh working-class people on stage. While doing so, Gill innovates in his handling of time, perspective, viewpoint, and genre. His plays occupy a distinctive place in the history of British, working-class, gay theatre, helping us to rethink what each of these three key terms means.


2013 ◽  
Vol 48 (5) ◽  
pp. 1435-1449 ◽  
Author(s):  
DOUGLAS E. HAYNES

AbstractThis review examines three major books on the history of Bombay. Historians of the city have tended to focus primarily on the period before 1930; this tendency has seriously limited our understanding of the dramatic transformations that have taken place in Bombay over the course of the twentieth century. Each of the studies reviewed here devotes considerable attention to developments since the 1920s. Collectively these works make a significant contribution to the appreciation of such matters as working-class politics, the changing character of workers’ neighbourhoods, land use, urban planning, and the ways the city has been imagined and experienced by its citizens. At the same time, these works all shift their analytic frameworks as they approach more contemporary periods and this restricts the authors' ability to assess fully the character of urban change. This paper calls upon historians to continue to apply the tools of social history, particularly its reliance on close microcosmic studies of particular places and groups over long periods of time, as they try to bridge the gap between the early twentieth century and the later twentieth century. At the same time, it suggests that historians need to consider Gyan Prakash's view of cities as ‘patched-up societies’ whose entirety cannot be understood through single, linear models of change.


1997 ◽  
Vol 102 (3) ◽  
pp. 819
Author(s):  
Edward Shorter ◽  
Melanie Tebbutt

2010 ◽  
Vol 55 (1) ◽  
pp. 83-115 ◽  
Author(s):  
Peter Heumos

SummaryAfter the collapse of the communist system in eastern Europe, the development of the historiographies in the Czech and Slovak republics, Poland, Hungary, Romania, Bulgaria, and the Federal Republic of Germany has been characterized by a broad spectrum of differences. This article offers an overview of the ways in which these differences have worked out for the history of the working class in the eastern European countries under communist rule, understood here as the social history of workers. It shows that cultural and political traditions and the “embedding” of historical research in the respective societies prior to 1989, the extent to which historiography after 1989 was able to connect to pre-1989 social-historical or sociological investigations, and the specific national political situation after 1989 make up for much of the differences in the ways that the history of the working class is dealt with in the countries concerned.


1989 ◽  
Vol 28 (1) ◽  
pp. 23-42 ◽  
Author(s):  
J. A. Jaffe

The role of evangelical religion in the social history of the English working class has been an area of both bewildering theories and un-founded generalizations. The problem, of course, was given a degree of notoriety by Elie Halévy who, according to the received interpretation, claimed that the revolutionary fervor characteristic of the Continental working class in the first half of the nineteenth century was drained from its British counterpart because of the latter's acceptance of Evangelicalism, namely, Methodism.It was revived most notably by E. P. Thompson, who accepted the counterrevolutionary effect of Methodism but claimed that the evangelical message was really an agent of capitalist domination acting to subordinate the industrial working class to the dominion of factory time and work discipline. Furthermore, Thompson argued, the English working class only accepted Methodism reluctantly and in the aftermath of actual political defeats that marked their social and economic subordination to capital. This view has gained a wide acceptance among many of the most prominent labor historians, including E. J. Hobsbawm and George Rudé who believe that Evangelicalism was the working-class's “chiliasm of despair” that “offered the one-time labour militant … compensation for temporal defeats.”There could hardly be a starker contrast between the interpretation of these labor historians and the views of those who have examined the social and political history of religion in early industrial Britain. Among the most important of these, W. R. Ward has claimed that Methodism was popular among the laboring classes of the early nineteenth century precisely because it complemented political radicalism.


Author(s):  
Marne L. Campbell

Black Los Angeles started small. The first census of the newly formed Los Angeles County in 1850 recorded only twelve Americans of African descent alongside a population of more than 3,500 Anglo Americans. Over the following seventy years, however, the African American founding families of Los Angeles forged a vibrant community within the increasingly segregated and stratified city. In this book, historian Marne L. Campbell examines the intersections of race, class, and gender to produce a social history of community formation and cultural expression in Los Angeles. Expanding on the traditional narrative of middle-class uplift, Campbell demonstrates that the black working class, largely through the efforts of women, fought to secure their own economic and social freedom by forging communal bonds with black elites and other communities of color. This women-led, black working-class agency and cross-racial community building, Campbell argues, was markedly more successful in Los Angeles than in any other region in the country. Drawing from an extensive database of all African American households between 1850 and 1910, Campbell vividly tells the story of how middle-class African Americans were able to live, work, and establish a community of their own in the growing city of Los Angeles.


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