James I, the Russia Company, and the Plan to Establish a Protectorate Over North Russia

1989 ◽  
Vol 21 (2) ◽  
pp. 206-226 ◽  
Author(s):  
Chester Dunning

In the decade preceding the establishment of the Romanov dynasty in 1613, Muscovite Russia went through a catastrophic period known as the Time of Troubles which was characterized by political unrest, famine, regicide, social upheaval, and foreign intervention. In the final, darkest years of the Time of Troubles many people doubted that Muscovy, which for a time lacked a ruler or even a central government, would be able to survive as an independent state. It appeared more likely that Catholic Poland would conquer the country or that Sweden would come to dominate it. The English, who had established diplomatic and commercial relations with Muscovy in the 1550s and who watched events there with considerable interest, were horrified by reports that the Poles had captured Moscow, that the Swedes had seized much Russian territory, and that factions of the Muscovite lords were negotiating with their aggressive neighbors for a foreign tsar. This eventually led the English to contemplate acquiring North Russia and the commercially important port of Arkhangel'sk for themselves. As strange as it seems, for a brief period of time King James I actually dreamed of adding part of Muscovy to his “empire.”

2018 ◽  
Vol 27 (1) ◽  
pp. 143-157
Author(s):  
Dmitry Shlapentokh

Alexander Dugin (b. 1962) is one of the best-known philosophers and public intellectuals of post-Soviet Russia. While his geopolitical views are well-researched, his views on Russian history are less so. Still, they are important to understand his Weltanschauung and that of like-minded Russian intellectuals. For Dugin, the ‘Time of Troubles’ – the period of Russian history at the beginning of the seventeenth century marked by dynastic crisis and general chaos – constitutes an explanatory framework for the present. Dugin implicitly regarded the ‘Time of Troubles’ in broader philosophical terms. For him, the ‘Time of Troubles’ meant not purely political and social upheaval/dislocation, but a deep spiritual crisis that endangered the very existence of the Russian people. Russia, in his view, has undergone several crises during its long history. Each time, however, Russia has risen again and achieved even greater levels of spiritual wholeness. Dugin believed that Russia was going through a new ‘Time of Troubles’. In the early days of the post-Soviet era, he believed that it was the collapse of the USSR that had led to a new ‘Time of Troubles’. Later, he changed his mind and proclaimed that the Soviet regime was not legitimate at all and, consequently, that the ‘Time of Troubles’ started a century ago in 1917. Dugin holds a positive view of Putin in general. Still, his narrative implies that Putin has been unable to arrest the destructive process of a new Time of Trouble.


Archaeologia ◽  
1817 ◽  
Vol 18 ◽  
pp. 352-358
Author(s):  
William Bray
Keyword(s):  
James I ◽  

The conduct of King James the First, respecting the trials of the Earl and Countess of Somerset, for the murder of Sir Thomas Overbury in the Tower, and his great fear, that if Somerset was brought to a public trial, some things might be told which he most anxiously wished to prevent, has been represented by Weldon in so strong a light, that the candid Rapin seems almost to doubt the truth of the representation. But I am enabled to lay before the Society copies which I have made from some original letters of the King to Sir George More, then Lieutenant of the Tower, which strongly corroborate what Weldon has said. They were written during the King's anxiety and suspense, whether Somerset could be prevailed on to confess his guilt, which would have prevented the public appearance of the witnesses, and any thing which Somerset might reveal.


Archaeologia ◽  
1800 ◽  
Vol 13 ◽  
pp. 169-184
Author(s):  
Samuel Ayscough

In my researches amongst the MSS. in the British Museum I met with the two following, which under the present circumstances I am induced to think will be acceptable communications to our Society, and for that purpose have transcribed them. They are both written by Mr. William Waad, of whom Dr. Birch, in his Memoirs of the Reign of Queen Elizabeth, (Vol. I. p. 45,) gives the following account. “Mr.William Waad was son of Armigel Waad, Esq. a gentleman born in Yorkshire, and educated at St. Magdalen College in Oxford, who was clerk of the council to king Henry VIII. and Edward VI. and employed in several campaigns abroad, and died at Belsie or Belsise House, in the parish of Hampstead, near London, on the 20th of June 1568. His son William succeeded him in the place of Clerk of the Council, and was afterwards knighted by king James I. at Greenwich, May 30, 1603, and made Lieutenant of the Tower. The occasion of his journey into Spain in the beginning of the year 1583−4, was upon the discovery of the Spanish ambassador Mendoza being concerned in the plot of Francis Throgmorton, and other English catholics, in favour of the queen of Scots, and being ordered to depart England immediately, of which he loudly complained, as a violation of the law of nations.


1975 ◽  
Vol 19 (3) ◽  
pp. 232
Author(s):  
David S. Berkowitz ◽  
James F. Larkin ◽  
Paul L. Hughes
Keyword(s):  
James I ◽  

Author(s):  
Chester Dunning

Captain Jacques Margeret (fl. 1591-1621), a brave and highly intelligent French Huguenot soldier, was an active observer-participant in the Time of Troubles who contributed to Russia’s military modernization. Margeret also wrote one of the most valuable foreign accounts of early modern Russia: Estat de l’Empire de Russie et Grand Duché de Moscovie (1607). In this essay, Chester Dunning surveys two hundred years of scholarship about Margeret and his famous book, and he lays the foundation for a more objective biography of the remarkable French captain who served Tsar Boris Godunov, Tsar “Dmitrii”, Tsar Vasilii Shuiskii, the Tushinite pretender Dmitrii, “Tsar” Wladyslaw, King Sigismund III of Poland-Lithuania, Prince Janusz Radziwiłł, and finally King Gustav II Adolf of Sweden. This essay challenges recent scholarship concerning Margeret’s identity, his religious affiliation, his early career in France, his controversial career in Russia, his later career, and the composition of his book. This essay is based on fifty years of research by the translator of Jacques Margeret’s book into English as The Russian Empire and Grand Duchy of Muscovy: A 17th-Century French Account (1983). In addition to reading most published sources and scholarship about Margeret and his account of Russia, the author has examined documents related to Margeret’s biography in French, Russian, Polish, and British archives. In the process, Dunning discovered a letter Margeret wrote to King James I in 1612 encouraging English military intervention in north Russia to counter Polish and Swedish intervention.


Author(s):  
Elizabeth S. Manley

Chapter 4 addresses three inter-related strategies employed by women following the demise of the Trujillato to reconstruct the body politic in the face of drastic political transition, a second U.S. occupation, and general social upheaval. First, Dominican women again called on the rhetoric of motherhood and maternalism in support of a return to domestic tranquility and for a nation free of dictatorial politics and foreign meddling. Second, political participation by women served to demonstrate a re-envisioning of the nature of Dominican politics through their burgeoning support of full gendered equality. Third, as now long-term members of a number of inter-American organizations, women called for continental solidarity to return sovereignty to Latin American nations plagued by foreign intervention, particularly their own. These strategies demonstrate both the potential for maternal politics as a form of national healing as well is its limitations for creating true gender equity.


Author(s):  
Rachel E. Hile

With Chapter 3, the discussion moves from Spenser to a wider circle of influence, starting with two somewhat reductive views from contemporaries of what Spenser “meant” in the literary system of the late sixteenth and early seventeenth centuries. Two friends, Joseph Hall and William Bedell, wrote works that suggest an image of Spenser as an uncomplicated, straightforwardly decorous poet. Hall repeatedly alludes to well-known Spenserian images, which he imports into his own satires in Virgidemiarum Sixe Bookes in order to contrast them with his own disgusting imagery, suggesting an impatience with Spenser’s well-known delicacy and decorum. The less truculent Bedell implies a similarly uncomplicated view of Spenser in his poorly executed Spenserian poem, The Shepherds Tale of the Pouder-Plott, which takes as inspiration the Spenserian pastoral satire of The Shepheardes Calender and produces instead pastoral panegyric for King James I. In these two views of what “Spenser” meant to the writers of his time, we see the side of Spenser that Karl Marx later immortalized as “Elizabeth’s arse-kissing poet.”


2019 ◽  
pp. 22-151
Author(s):  
Sudhanshu Ranjan

Judges are not above the law. Like the other institutions of the State, the judiciary must be accountable. Chief Justice Edward Coke told King James I point blank that was not above the law and quoted jurist Bracton, Non-sub homine sed sub deo et lege. (The King is under no man, save under God and the law.) Ironically, judges themselves don’t appear to be following this dictum giving an impression that they are above the law. The judiciary should be accountable according to its own reasonings employed for holding all other institutions to account. But it abhors the idea of accountability for itself in the name of its independence. It is a misnomer as independence and accountability are complementary, not antagonistic.


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