HISTORY OF THE CATHOLIC CHURCH IN LOS ANGELES COUNTY

1890 ◽  
Vol 1 (5) ◽  
pp. 22-26
Author(s):  
JOSE ADAM
2017 ◽  
Vol 13 (`1) ◽  
pp. 49-68
Author(s):  
Piotr Wojnicz

The Catholic Church is naturally associated with migrants and its history and doctrine areinextricably linked with the migration of people. Many of the documents of the Catholic Church referto the history of human migration. The responsibility of the Catholic Church for migrants has deephistorical and theological roots. The Catholic Church sees both the positive and the negative sidesof this phenomenon The pastoral care of migrants is a response to the needs of these people. It doesnot replace the territorial structures. They both work closely together and complement each other.The primary objective of the pastoral care of migrants is to enable migrants to integrate with thelocal community. An important element of these structures are religious orders of men and women.The most important thing for migrants is the Christian attitude of the local community tothem. Church repeatedly stressed the importance of hospitality to migrants. Both human andChristian attitude towards migrants expresses itself in a good reception, which is the main factorin overcoming the inevitable difficulties, preventing opposites and solving various problems. Thisattitude helps to alleviate the problems associated with the process of social integration.


2016 ◽  
Vol 12 (4) ◽  
pp. 67-88
Author(s):  
Jacek Wojda

Seventieth of XIX century were very hard time for Catholic Church in Polish Kingdom. Mainreason was aim for independency in Poles’ hearts. Deeply connected with polish nation, Churchsuffered because of Tsar’ political repression. Although different stages of its history are not closelyconnected with post uprising’s repressions.Report of French General Consulate in Warsaw bearing a date 1869 stress accent on samekind of the Catholic Church persecutions, which were undertaken against bishops and dioceseadministrators, and some of them were died during deportation on Siberia, north or south Russia.Hierarchy was put in a difficult position. They had to choose or to subordinate so called Rome CatholicSpiritual Council in Petersburg or stay by the Apostolic See side. Bishop Konstanty Łubieński isacknowledged as the first Victim of that repressions.Outlook upon history of persecutions, which is presented, shows not only Church but pointsout harmful consequences Russia’s politics in the Church and society of the Polish Kingdom. Citedarchival source lets us know way of looking and analysing history during 1861−1869 by Frenchdiplomats.


1947 ◽  
Vol 9 (2) ◽  
pp. 205-229 ◽  
Author(s):  
Waldemar Gurian

The history of the Catholic Church includes men who, after brilliant services to the Church, died outside her fold. Best known among them is Tertullian, the apologetic writer of the Early Church; less known is Ochino, the third vicar-general of the Capuchins, whose flight to Calvin's Geneva almost destroyed his order. In the nineteenth century there were two famous representatives of this group. Johann von Doellinger refused, when more than seventy years old, to accept the decision of the Vatican Council about papal infallibility. He passed away in 1890 unreconciled, though he had been distinguished for years as the outstanding German Catholic theologian. Félicité de la Mennais was celebrated as the new Pascal and Bossuet of his time before he became the modern Tertullian by breaking with the Church because Pope Gregory XVI rejected his views on the relations between the Church and die world. As he lay deathly ill, his niece, “Madame de Kertanguy asked him: ‘Féli, do you want a priest? Surely, you want a priest?’ Lamennais answered: ‘No.’ The niece repeated: ‘I beg of you.’ But he said with a stronger voice: ‘No, no, no.


Xihmai ◽  
2012 ◽  
Vol 2 (4) ◽  
Author(s):  
Raquel Barceló Quintal

RESUMEN Actualmente, para la mayorí­a de los pueblos del planeta, los doce dí­as relacionados con la fiesta de Navidad representan el nacimiento de Jesús en Belén. Sus antecedentes se remontan a casi 4,000 años, cuando estas fiestas estaban relacionadas con la renovación de la naturaleza. Es hasta 345 años después de la muerte de Cristo, cuando el papa Julio I, fijó como fecha del natalicio de Cristo el 25 de diciembre. No sólo la Iglesia católica participó en la historia de esta festividad, en ella entran los pueblos mediterráneos de Europa, Asia y África; y más tarde las culturas americanas hicieron su parte para incorporar nuevos elementos a esta tradición. Abstract For the majority of Christian communities in the world, the twelve days related to the cele­bration of Christmas represent the birth of Jesus in Bethlehem. The antecedents of this story reach back almost 4,000 years when the celebrations were related to the rebirth of nature. Pope Julius I fixed the 25th of December as Christ’s birth date 345 years after His death. The Catholic Church is not the only participant in the history of the celebration; communities in Mediterranean Europe, Asia and Africa also participated. Later, American cultures have also contributed new elements to the tradition.


1957 ◽  
Vol 18 (3) ◽  
pp. 446-448
Author(s):  
John F. Broderick

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