The Origins of Scientific Thought: From Anaximander to Proclus, 600 B. C. to 300 A. D.

1962 ◽  
Vol 55 (4) ◽  
pp. 118
Author(s):  
Edward Rosen ◽  
Giorgio de Santillana
Keyword(s):  
Scientific Thought

Post-nonclassical Challenge to Fundamental Economic Science

2004 ◽  
pp. 107-117 ◽  
Author(s):  
V. Tarasevich
Keyword(s):  
Economic Science ◽  
Scientific Thought ◽  
The Status ◽  
General Scientific ◽  
Scientific Context

The general scientific context of evolution of fundamental economic science is considered in the article. Possible changes of the status of economics as one of the universum spheres, shifts in fundamental economic science, its subject, object, subject space and methodical toolkit in connection with priority development of a post-nonclassical paradigm of scientific thought are analyzed.

Science of Ahangyol and Its Importance for Modern Scientific Thought

2019 ◽  
Vol 10 (5) ◽  
pp. 473-478
Author(s):  
Ahmad Gashamoglu ◽  
Keyword(s):  
Modern Science ◽  
Scientific Basis ◽  
New Paradigm ◽  
Islamic Philosophy ◽  
Scientific Thought ◽  
Religious Books ◽  
Strategic Approach ◽  
Scientific Potential ◽  
Made In

The Article briefly discusses the need for generation of the Science of Ahangyol, and this science’s scientific basis, object and subject, category system, scientific research methods and application options. Ahangyol is a universal science and may be useful in any sphere. It may assist in problem solving in peacemaking process and in many areas such as ecology, economics, politics, culture, management and etc. This science stipulates that any activity and any decision made in the life may only and solely be successful when they comply with harmony principles more, which are the principles of existence and activity of the world. A right strategic approach of the Eastern Philosophy and the Middle Age Islamic Philosophy and scientific thought has an important potential. This strategic approach creates opportunities to also consider irrational factors in addition to rational ones comprehensively in scientific researches. The modern scientific thought contributes to implementation of these opportunities. Ahangyol is a science of determination of ways to achieve harmony in any sphere and of creation of special methods to make progress in these ways through assistance of the modern science. Methods of the System Theory, Mathematics, IT, Astronomy, Physics, Biology, Sociology, Statistics and etc. are more extensively applied. Information is given on some of these methods. Moreover, the Science of Ahangyol, which is a new philosophical worldview and a new paradigm contributes to clarification of metaphysic views considerably and discovery of the scientific potential of religious books.

Governance and Corruption

2002 ◽  
Vol 19 (2) ◽  
pp. 1-33 ◽  
Author(s):  
Zafar Iqbal
Keyword(s):  
Economic Growth ◽  
Remedial Action ◽  
The West ◽  
Scientific Thought ◽  
Moral Virtues ◽  
Order Preference ◽  
Rational Understanding ◽  
Social Scientific ◽  
Character Building ◽  
The Individual

This paper compares the Islamic and the western social scien­tific perspectives on corruption. Jt is argued that the emerging shift in social scientific thought in viewing corruption from "grease that oils the economic wheel" to a "menace that under­mines economic growth" has brought rational understanding of the phenomenon much closer to [slamic doctrine. Where they differ is with respect to remedial action. The western approach focuses on governance and designing appropriate systems and institutions that gear information and incentives toward minimiz­ing opportunities and enticement for corruption. In short, it emphasizes constraints external to the individual. By comparison, Islam seeks to go beyond such constraints, and also instill in believers a clear "second-order" preference for non­corrupt behavior. lt recommends developing a firm belief in transcendent accountability, stresses character building through practicing moral virtues and shunning vices. In essence, much of the restraint comes from within through a moral renovation. rt is our contention that both emphases are important in eliminating corruption and that the followers oflslam and the West can learn from one another.

Baroque Dance

2018 ◽  
pp. 263-285
Author(s):  
Jennifer Nevile
Keyword(s):  
Social Interactions ◽  
Design Principles ◽  
Self Control ◽  
Scientific Thought ◽  
The Social ◽  
French Court ◽  
Concept Of Beauty

Baroque dance was inseparable from music and theater, with its role in multimedia spectacles giving it a dramatic power and an expressive passion. It was part of politics and diplomacy; it was influenced by contemporary artistic attitudes as they pertained to the concept of beauty and artistic design principles, as well as trends in philosophic and scientific thought; and it reflected the organization of society and the social interactions of the upper levels of society. Dance taught self-control, which was itself a sign of noble virtue and a graceful bearing. While each country had its own national dance traditions, the fundamental characteristics of baroque dance was French; the practice as performed at the French court and the Opéra. The years 1630–1750 saw changes in styles and dance genres, major innovations in the methods of notating choreographies, as well as visible and substantial changes in the bodily deportment of dancers.

Lucretius and Scientific Thought

1964 ◽  
Vol 57 (9) ◽  
pp. 380
Author(s):  
L. A. MacKay ◽  
Alban D. Winspear
Keyword(s):  
Scientific Thought

Materialism. An Outline of the History of Scientific Thought

Books Abroad ◽  
1952 ◽  
Vol 26 (4) ◽  
pp. 402
Author(s):  
Carlton W. Berenda ◽  
M. N. Roy
Keyword(s):  
Scientific Thought ◽  
History Of

SUBSTANTIVE MORAL THEORY

2007 ◽  
Vol 25 (1) ◽  
pp. 1-27 ◽  
Author(s):  
Philip Pettit
Keyword(s):  
Philosophy Of Science ◽  
Moral Theory ◽  
Moral Obligations ◽  
Moral Issues ◽  
Moral Thinking ◽  
Scientific Thought ◽  
Moral Thought ◽  
Present Essay ◽  
Self Interest ◽  
The Common

Philosophy can serve two roles in relation to moral thinking: first, to provide a meta-ethical commentary on the nature of moral thought, as the methodology or the philosophy of science provides a commentary on the nature of scientific thought; and second, to build on the common presumptions deployed in people's moral thinking about moral issues, looking for a substantive moral theory that they might support. The present essay addresses the nature of this second role; illustrates it with substantive theories that equate moral obligations respectively with requirements of nature, self-interest, benevolence, reason and justifiability; and outlines a novel competitor in which the focus is shifted to requirements of co-reasoning and respect.

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