Byron and the Politics of Paradise

PMLA ◽  
1960 ◽  
Vol 75 (5) ◽  
pp. 571-576 ◽  
Author(s):  
Edward E. Bostetter
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Significant Degree ◽  
Public Domain ◽  
Profound Change ◽  
The Public ◽  
The World ◽  
Great Chain Of Being ◽  
Ways Of Thinking ◽  
The Universe

In The Great Chain of Being Professor Lovejoy pointed out that in the eighteenth century a profound change took place in the ways of thinking about the universe—from conceiving of it as static and complete to conceiving of it as organic and infinitely changing. Recently, in The Subtler Language, Earl Wasserman has discussed the acute artistic problems that this shift in thought created for the poet. Until the end of the eighteenth century there were certain “cosmic syntaxes” in the public domain such as the Christian interpretation of history and the concept of the great chain of being which the poet could expect his audience to recognize and accept. He “could transform language by means of them, and could survey reality and experience in the presence of the world these syntaxes implied… By the nineteenth century these world pictures had passed from consciousness for the purpose of public poetry, and no longer did men share in any significant degree a sense of cosmic design.” Therefore, says Wasserman, the Romantic poets—and poets ever since—have been forced to formulate their own cosmic syntax and “shape the autonomous poetic reality that the cosmic syntax permits.”

The Wasteland of William Blake

1947 ◽  
Vol 9 (2) ◽  
pp. 183-204
Author(s):  
Frank O'Malley
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
William Blake ◽  
The Political ◽  
Modern Mind ◽  
The World ◽  
The Future

The question is: how can you put a prophet in his place when, by the very character of prophecy, he is eternally slipping out of place? William Blake was not an eighteenth century or nineteenth century mind or a typically modern mind at all. What I mean to say, right at the start, is that, although well aware of his time and of time altogether, he was not in tune with the main tendencies of his or our own time. Indeed time was a barrier he was forever crashing against. Blake's talent raved through the world into the fastnesses of die past and dramatically confronted the abysses of the future. His age did not confine him. As a poet he does not seem finally to have had real spiritual or artistic rinship with any of the rationalist or romantic writers of England. As a thinker he came to despise the inadequacy of the limited revolutionary effort of the political rebels of the Romantic Revolution. Blake's name is not to be seen mounted first with that of Paine or Godwin, of Rousseau or Voltaire, of Wordsworth or Shelley or Byron or Keats. With these he has, ultimately, little or nothing in common. At any rate, his voice and mood and impact are thoroughly different from the more publicly successful voices of the period of his life, older and younger generations alike.

Sex in the City that Peter Built: The Demimonde and Sociability in Mid-Eighteenth Century St. Petersburg

Slavic Review ◽  
2017 ◽  
Vol 76 (4) ◽  
pp. 907-930
Author(s):  
Igor Fedyukin
Keyword(s):  
Eighteenth Century ◽  
Public Sphere ◽  
Large Scale ◽  
Historical Context ◽  
Reading Public ◽  
Associational Life ◽  
The Public ◽  
The World ◽  
The Public Sphere ◽  
The City

This article uses the materials of the Drezdensha affair, a large-scale investigation of “indecency” in St. Petersburg in 1750, to explore unofficial sociability among the Imperial elite, and to map out the institutional, social, and economic dimensions of the post-Petrine “sexual underworld.” Sociability and, ultimately, the public sphere in eighteenth century Russia are usually associated with loftier practices, with joining the ranks of the reading public, reflecting on the public good, and generally, becoming more civil and polite. Yet, it is the privately-run, commercially-oriented, and sexually-charged “parties” at the focus of this article that arguably served as a “training ground” for developing the habits of sociability. The world of these “parties” provides a missing link between the debauchery and carousing of Peter I's era and the more polite formats of associational life in the late eighteenth century, as well as the historical context for reflections on morality, sexual licentiousness, foppery, and the excesses of “westernization.”

scholarly journals Globalization, Knowledge Economy and the implication for Indigenous Knowledge

2007 ◽  
Vol 7 ◽  
pp. 55-62
Author(s):  
Kgomotso H Moahi
Keyword(s):  
Indigenous Knowledge ◽  
Knowledge Economy ◽  
Political Power ◽  
Developed Countries ◽  
Public Domain ◽  
The Public ◽  
The World ◽  
The Developed Countries ◽  
The Impact ◽  
Flow Of Information

This paper considers the impact that globalization and the knowledge economy have on the protection and promotion of indigenous knowledge. It is asserted that globalization and the knowledge economy have opened up the world and facilitated the flow of information and knowledge. However, the flow of knowledge has been governed by uneven economic and political power between the developed countries and the devel-oping countries. This has a number of ramifications for IK. The dilemma faced is that whichever method is taken to protect IK (IPR regimes, documenting IK etc) exposes IK to some misappropriation. Protecting it through IPR is also fraught with problems. Documenting IK exposes IK to the public domain and makes it that much easier to be misused. However, not protecting IK runs the danger of having it disappear as the custodians holding it die off, or as communities become swamped by the effects of globalization. The conclu-sion therefore is that governments have to take more interest in protecting, promoting and using IK than they have been doing.

The Boundaries of Pure Science and Navigation

1948 ◽  
Vol 1 (01) ◽  
pp. 13-14
Author(s):  
Charles Darwin
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Pure Science ◽  
Scientific World ◽  
Royal Observatory ◽  
The World

The scientific world will warmly welcome the foundation of the Institute of Navigation, and indeed we may regret that it was not founded long ago. The interest in scientific navigation goes back nearly 300 years, since it was with the aim of assisting navigation that the Royal Observatory was founded, and during the eighteenth century navigation was greatly advanced by the encouragement given to Harrison in his work on the chronometer. It took some time before this was extensively used at sea, but by the beginning of the nineteenth century it would have appeared that astronomical navigation had nearly reached perfection. It was a fine and accurate science, as witnessed by the world surveys made by such seamen as Captain Fitzroy in the 1820's and 1830's, and little more seemed to be called for, or indeed could be expected as long as astronomy was the sole means of location. In the seventeenth and eighteenth centuries our Institute would have had a great many interesting activities, but in the nineteenth we cannot help feeling it would have been rather dull. Even then, however, there is a matter that may excite our surprise, for the ‘Sumner’ line was discovered at a rather late date, by a master mariner at sea, whereas it ought to have been an obvious idea to anyone with even a rudimentary mathematical training.

Feminist, Sexual, and Queer Citizenship

2017 ◽  
pp. 152-177 ◽  
Author(s):  
Leti Volpp
Keyword(s):  
Public Domain ◽  
Gay And Lesbian ◽  
The Public ◽  
The World ◽  
Queer Citizenship

The line dividing citizens and those excluded from its promise was long shaped by the public/private dichotomy, consigning women to the private, while reserving citizenship’s sphere of the public domain for men. Feminist theorists, in criticizing this dichotomy, have examined the relationships between citizenship, dependency, and reproduction. While those considered sexually deviant have suffered exclusions from citizenship, gay and lesbian subjects in some sites currently enjoy a role as model citizens. This shift has accompanied a transition in the role of the citizen from producer of work to consumer: the privatized, self-governing, and sexually free individual is today’s prototypical citizen. This new sexual citizen is contrasted with illiberal others, who are cast outside as unfit candidates for citizenship. Queer citizenship does not provide a more encompassing vision; citizenship is not available to be queered, given how it inevitably splits the world into those who belong and those left outside.

Bengali Women’s Writings in the Colonial Period: Critique of Nation, Narration, and Patriarchy

2018 ◽  
Vol 66 (1) ◽  
pp. 19-34
Author(s):  
Sanchayita Paul Chakraborty ◽  
Dhritiman Chakraborty
Keyword(s):  
Nineteenth Century ◽  
Women Writers ◽  
Social Exclusion ◽  
Public Domain ◽  
Colonial Period ◽  
Women's Agency ◽  
The Public ◽  
Indian Tradition ◽  
Women’S Agency ◽  
Spiritual Commitment

Abstract Critical engagements like the first autobiography written by a Bengali woman, Rasasundari Devi, and the non-fictions by Kailashbasini Devi, Krishnabhabini Das, and other women writers in the second half of the nineteenth century contested the imagined idealization of the Hindu domesticity and conjugality as spaces of loveableness and spiritual commitment. They criticized coercion in child-marriages and the forceful injunctions of the Hindu scriptures on both married and widowed women. Such rhetoric of quasi empowerment needs to be disaggregated to perpetuate issues of ‘double colonization,’ ‘dual-hold’ in feminism in India. The question is whether there can be any grounds of women’s agency in the Indian tradition. Eurocentric critiques are ill-equipped to politicize all modalities of a culture of social exclusion in Hindu imaginaries. Henceforth, as questions of equality, emancipation, and empowerment are fiercely debated in the public domain in contemporary India, we need to argue how immanent dissenting woman subjectivity can originate to counteract multiple patriarchies formed in Indian immediacies.

All That Glittered

2019 ◽  
Author(s):  
Timothy Alborn
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Great Britain ◽  
International Monetary System ◽  
Social Hierarchy ◽  
British Society ◽  
Monetary System ◽  
The World ◽  
Origin Story ◽  
At Home

From the early eighteenth century into the 1830s, Great Britain was the only major country in the world to adopt gold as the sole basis of its currency, in the process absorbing much of the world’s supply of that metal into its pockets, cupboards, and coffers. During the same period, Britons forged a nation by distilling a heady brew of Protestantism, commerce, and military might, while preserving important features of its older social hierarchy. All That Glittered argues for a close connection between these occurrences, by linking justifications for gold’s role in British society—starting in the 1750s and running through the mid-nineteenth century gold rushes in California and Australia—to contemporary descriptions of that metal’s varied values at home and abroad. Most of these accounts attributed British commercial and military success to a credit economy pinned on gold, stigmatized southern European and subaltern peoples for their nonmonetary uses of gold, or tried to marginalize people at home for similar forms of alleged misconduct. This book tells a primarily cultural origin story about the gold standard’s emergence after 1850 as an international monetary system, while providing a new window on British exceptionalism during the previous century.

Prediction in Sociology: Prospects for a Devalued Activity

1999 ◽  
Vol 4 (3) ◽  
pp. 57-62 ◽  
Author(s):  
Alan Aldridge
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Public Domain ◽  
Core Element ◽  
Taboo Word ◽  
The Public

The nineteenth-century founders of sociology were in no doubt that sociology is a predictive discipline. This was a key component of its constitution as a science, in contrast to religious mythology and metaphysics. Comte's formula ‘Savoir pour prévoir et prévoir pour pouvoir’ neatly captures the mood and mission of the sociological enterprise at its foundation. As the twentieth century closes, prediction has become almost a taboo word, connoting an embarrassing affiliation to vulgar positivism, scientism and technocracy. This article argues that many of our current fears about prediction are exaggerated or misplaced. If sociology is to regain its standing in the public domain we need to reclaim prediction as a core element in the sociological project.

The politics of the libre commons

First Monday ◽  
2006 ◽  
Author(s):  
David M. Berry ◽  
Giles Moss
Keyword(s):  
Open Source ◽  
Public Domain ◽  
Radical Democracy ◽  
Free Software ◽  
Peer Production ◽  
Cultural Space ◽  
The Public ◽  
Creative Commons ◽  
The World ◽  
The Creation

The project of ‘free culture’ is committed to the creation of a cultural space, rather like the ‘public domain’, seeking to complement/replace that of proprietary cultural commodities and privatized meaning. This has been given a new impetus with the birth of the Creative Commons. This organization has sought to introduce cultural producers across the world to the possibilities of sharing, co–operation and commons–based peer–production by creating a set of interwoven licenses for creators to append to their artwork, music and text. In this paper, we chart the connections between this movement and the early Free Software and Open Source movements and question whether underlying assumptions that are ignored or de–politicized are a threat to the very free culture that the project purports to save. We then move to suggest a new discursive project linked to notions of radical democracy.

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