French Music Publishers' Catalogues of the Second Half of the Eighteenth Century

Notes ◽  
1960 ◽  
Vol 17 (2) ◽  
pp. 234
Author(s):  
Donald W. Krummel ◽  
Cari Johansson
2010 ◽  
Vol 135 (S1) ◽  
pp. 19-24
Author(s):  
David R. M. Irving

ABSTRACTThis response highlights the cultural specificity of the ‘work-concept’ and questions the tripartite scheme of listening proposed by John Butt. It offers an alternative set of listening categories, and makes reference to the issues of early-modern class structures and the role of music in religious devotions. The argument is supported by critiques of historical vignettes that include the story of Wolfgang Amadeus Mozart's transcription of Gregorio Allegri's Miserere and Jean Joseph Marie Amiot's demonstration of French music to a Chinese audience in the mid-eighteenth century.


Author(s):  
Hedy Law

Nietzsche points out in The Birth of Tragedy (1872, rev. 1886) that modern Dionysiac music began with Beethoven’s symphonic music and matured in Wagner’s music drama. Yet his account fails to explain a convention of Bacchus in pre-nineteenth-century music. This chapter provides a corrective by explaining the relationships among music, Bacchus, and freedom in seventeenth- and eighteenth-century French music. With the use of Euripides’s Bacchae, the section “Bacchus and Pentheus” in Ovid’s Metamorphoses, and Nietzsche’s essay “The Dionysian World View,” this article relates the themes of musical deviance and political defiance, liberation and destruction, and orgy and regeneration to the ideas of positive and negative freedoms as well as freedom of action and freedom of motion. This article thus contextualizes d’Alembert’s De la liberté de la musique of 1759 by arguing that representations of Bacchus enable music and the body to construct freedom as an embodied concept.


Author(s):  
Ewa Chamczyk

The tradition of musical duels harkens back to the days of ancient Greece. One of the earliest examples of musical rivalry is the myth of Marsyas and Apollo, which ends tragically for the satyr. Without doubt, the tournaments of the ancients served as an inspiration for later generations of musicians. In each epoch they took a different form, tailored to the current norms and customs. In the sixteenth century the singing contests of the Meistersingers became extremely popular. With the development of instrumental music in the seventeenth century, duels, in which the main subject of the dispute was the superiority of one of the performers in terms of interpretation and mastery of playing a given instrument, were increasingly growing in importance. The eighteenth century, in which public concert life flourished and demand for virtuoso instrumentalists consequently grew, brought a genuine boom in musical duels. During that era, musical duels were not only confrontations between individual musicians or their patrons, but also important contributions to the exchange of experiences between artists, the spread of musical novelties and dissemination of the works themselves. Additionally, such ‘battles’ symbolised a confrontation of musical styles, in particular the Italian and the French one. Jean-Marie Leclair, known as the French Corelli, is considered by many researchers as the founder of the French violin school. Pietro Antonio Locatelli, an heir to the legacy of Arcangelo Corelli, is justifiably considered as the Paganini of the eighteenth century. Despite shared roots in the Italian violin school, their music differs in both form and expression. At first glance, Locatelli’s typically Italian music goes far beyond the previously accepted norms as far as demands placed on the violinists are concerned, whereas Leclair’s French music bears the mark of Antonio Vivaldi’s models set in the latter’s violin concertos. We know that the first confrontation of the violinists took place on 22 December 1728 at Kassel court. Some authors speculate that it was not the only meeting of these two musicians. The surviving accounts suggest that both of them stirred strong emotions among the audiences with their playing. Despite their enormous importance for the development of violin music, both composers remain underrated. This article briefly outlines the history of musical duels and sheds light on the practice of violin performances in the first half of the eighteenth century. Additionally, I have attempted a comparative analysis of selected violin concerts, namely: Locatelli’s Violin Concerto in G major Op. 3 No. 9 and Violin Concerto in A minor Op. 7 No. 5 by Jean-Marie Leclair. These two come from a similar period in the work of both composers and are close in time of composition to the famous duel.


Author(s):  
Rachel Talbot

Kane O’Hara’s English burletta, Midas (1762), combined many influences, borrowing its airs in the manner of the pasticcio or ballad opera and connecting them with recitative in the manner of opera seria, pantomime, and the masque. The main sources for borrowing are folk music, catches, pantomime, and English and Italian opera. Two airs from Jean-Jacques Rousseau’s opera (or intermède) Le Devin du village (1752) are perhaps the most surprising inclusion. O’Hara’s retention of these two airs in all versions of Midas, along with their rarity, points to their having a particular significance in relation to his purposes for Midas. This article explores the awareness of French music and literature in Dublin in the middle of the eighteenth century. The circumstances of the composition and first performances of Midas and Le Devin du village are compared, and O’Hara’s settings of Rousseau’s airs are analysed and viewed in relation to Rousseau’s writings on music. The original performer of the two borrowed airs, Pierre Jélyotte, was the most celebrated singer at the Paris Opera in the middle of the eighteenth century: his association with the operatic romance, and the relevance of his other roles in relation to Midas, are investigated. Jélyotte’s vocal characteristics, his association with the guitar and his pastoral roles appear to be mirrored in Apollo’s disguise in Midas. This article proposes, indeed, that O’Hara’s borrowing of two airs from Le Devin du village reveals a more pervasive influence from the Paris stage than has hitherto been suspected.


2021 ◽  
Author(s):  
◽  
Felicity Smith

<p>Rene Drouard de Bousset (1703-1760) was an admired composer and an organist of renown. This thesis examines this musician's life and work, and attempts to bring Bousset's music, hitherto largely unknown, to the attention of musicologists and performers today. Primarily a source study, the thesis makes a survey of all known copies of Bousset's published works, addressing questions of dates, reprints and corrections. Historical context and musical style are also discussed. Particular emphasis is given to Bousset's sacred music in the French language two volumes of sacred cantatas and eight settings of Odes sacrees by Jean-Baptiste Rousseau - and its place within the French tradition of Psalm paraphrase settings. The figure of J.B. Rousseau is also examined, as the librettist of Bousset's Odes, and as an important literary contributor to French music at the turn of the eighteenth century. The source study is supplemented by a catalogue in the style of the PhilidorOeuvres database produced by the Centre de Musique Baroque de Versailles, containing all Bousset's known works, extant and lost. This exposition of Bousset's compositional output is prefaced by a biographical overview assembled principally from eighteenth century publications and archival documents. Volume II of this thesis comprises a critical performing edition of Bousset's first volume of Cantates spirituelles (1739).</p>


1994 ◽  
Vol 119 (1) ◽  
pp. 60-90 ◽  
Author(s):  
Cynthia M. Gessele

History can often be read as story or drama, with the events of the narrative partitioned into scenes. As a play, the history of music theory in eighteenth-century France has Jean-Philippe Rameau as its main character. The scenes in which Rameau and his opponents debated his theory are filled with contentious dialogue. Even if the historian excludes Rameau and devotes scenes to his predecessors, contemporaries and interpreters, the plot still revolves around the story's protagonist who stands in the wings.


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