Returning to the Source: Social Archaeology as Latin American Philosophy

2001 ◽  
Vol 12 (4) ◽  
pp. 355-370 ◽  
Author(s):  
O. Hugo Benavides

The following article proposes reconsidering the social archaeology paradigm as a worthwhile school of thought within Latin American philosophy. Rather than critiquing social archaeology for its supposed methodological limitations, I argue that this Latin American approach has already had an enormous contribution to the anthropological and political thought of the region. Instead of assuming that archaeology is a neutral enterprise, social archaeologists and others influenced by their ideas have already carried out important interdisciplinary and socially relevant research in the historical understanding of the past. Archaeological sites such as those of Cochasquí and Agua Blanca (among others) in Ecuador have benefitted significantly from a more refined political analysis of their histories than those routinely carried out in the positivistic paradigm of the United States. Finally, social archaeology also points to a much needed and useful link between the committed assessment of the continent"s past with the varied and important political transformation essential for the future well being of Latin America’s people.

1960 ◽  
Vol 2 (1) ◽  
pp. 77-82
Author(s):  
W. J. Kilgore

The development of philosophical ideas in Latin America has tended to reflect the major philosophical thought in Europe. There probably has been greater interest in philosophical ideas in Latin America than in the United States. In many instances, this interest has manifested itself not in the creative development of the content of philosophy but rather in the support which philosophical positions could provide proponents of the status quo or reformers with a basis for justification of social, political, educational, economic or religious programs.There has developed in many Latin American countries during this century an increasing number of works which are concerned with the theoretical aspect of philosophy.


Author(s):  
Alexandra Délano Alonso

This chapter demonstrates how Latin American governments with large populations of migrants with precarious legal status in the United States are working together to promote policies focusing on their well-being and integration. It identifies the context in which these processes of policy diffusion and collaboration have taken place as well as their limitations. Notwithstanding the differences in capacities and motivations based on the domestic political and economic contexts, there is a convergence of practices and policies of diaspora engagement among Latin American countries driven by the common challenges faced by their migrant populations in the United States and by the Latino population more generally. These policies, framed as an issue of rights protection and the promotion of migrants’ well-being, are presented as a form of regional solidarity and unity, and are also mobilized by the Mexican government as a political instrument serving its foreign policy goals.


Ethics ◽  
1962 ◽  
Vol 72 (3) ◽  
pp. 197-201
Author(s):  
Arthur W. Munk

1991 ◽  
Vol 1 (1) ◽  
pp. 8-23
Author(s):  
Roger Rouse

In a hidden sweatshop in downtown Los Angeles, Asian and Latino migrants produce automobile parts for a factory in Detroit. As the parts leave the production line, they are stamped “Made in Brazil.” In a small village in the heart of Mexico, a young woman at her father’s wake wears a black T-shirt sent to her by a brother in the United States. The shirt bears a legend that some of the mourners understand but she does not. It reads, “Let’s Have Fun Tonight!” And on the Tijuana-San Diego border, Guillermo Gómez-Peña, a writer originally from Mexico City, reflects on the time he has spent in what he calls “the gap between two worlds”: “Today, eight years after my departure, when they ask me for my nationality or ethnic identity, I cannot answer with a single word, for my ‘identity’ now possesses multiple repertoires: I am Mexican but I am also Chicano and Latin American. On the border they call me ‘chilango’ or ‘mexiquillo’; in the capital, ‘pocho’ or ‘norteno,’ and in Spain ‘sudaca.’… My companion Emily is Anglo-Italian but she speaks Spanish with an Argentinian accent. Together we wander through the ruined Babel that is our American postmodemity.”


1970 ◽  
Vol 26 ◽  
pp. 105-122
Author(s):  
Magdalena Śniadecka-Kotarska

The article was originally published without an abstract, short summary by Michal Gilewski The article studies what is causing women to join guerillas in Latin America. The participation of women in such militant groups started with the leftist guerillas of the second half of the 20th century. The article describes different backgrounds and different reasons for the women to join armed struggle groups. It also describes how women functioned in the social, ideological and biological dimensions of guerillas. Śniadecka-Kotarska suggests that, although the guerilla movement failed to achieve its goals of socio-political transformation of Latin American societies, it made an important contribution to the emancipation of women in these societies.  


Author(s):  
José Luis Mora García

This article has two parts; how we have arrived at Latin American Philosophy, why we pursued this question and what the current state of affairs is; in the second part we discuss how we can develop new models to reach a universal philosophy for an intercultural world. At the beginning of the XXI century Latin American Philosophies will be very important in reaching this goal. 


Author(s):  
Svetlana Nikolaevna Ispulova

The article is devoted to the main models and ways of forming social well-being as an indicator of the social state. The author draws attention to the ongoing measures of social support for economically disadvantaged citizens in Russia and the United States.


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