The Land, People, and Problems of America in Eighteenth-Century Spanish Literature

1956 ◽  
Vol 12 (4) ◽  
pp. 363-384 ◽  
Author(s):  
Anthony Tudisco
Keyword(s):  
Twentieth Century ◽  
Eighteenth Century ◽  
Spanish Literature ◽  
Social Scientist ◽  
Mother Country ◽  
The Social ◽  
Colonial Empire ◽  
National Life

Twentieth-Century historians accept the fact that history can no longer be viewed merely as past politics; it must now embrace all aspects of national life and thought—total history. In the study of a colonial empire, the social scientist must seek his sources not only in the colony but also in the mother country. The enumeration and analysis of American themes in the literature of imagination of eighteenth-century Spain can open new panoramas to the student of history since these themes reflect the ideas of the peninsular Spaniard and might help explain the reactions which they caused in the colonies.

scholarly journals The Lower Clergy and Popular Culture

2021 ◽  
Vol 1 (1) ◽  
Author(s):  
Dániel Bárth
Keyword(s):  
Twentieth Century ◽  
Eighteenth Century ◽  
Popular Culture ◽  
Everyday Life ◽  
Cultural Transmission ◽  
Cultural Practices ◽  
Local Communities ◽  
The Social ◽  
Written Form

The aim of this paper is to examine the role of the Christian lower priesthood in local communities in eighteenth–twentieth century Hungary and Transylvania in cultural transmission. The author intends to map out the complex and changing conditions of the social function, everyday life, and mentality of the priests on the bottom rung of the clerical hierarchy. Particular emphasis is placed on the activity of priests active at the focus points of interaction between elite and popular culture who, starting from the second half of the eighteenth century, often reflected both directly and in a written form on the cultural practices of the population of villages and market towns. The theoretical questions and possible approaches are centered around the complex relations of the priest and the community, their harmonious or conflict-ridden co-existence, questions of sacral economy, stereotypes of the “good priest” and the “bad priest” as shaped from above and from below, the subtleties of “priest-keeping”, the intentions related to preserving traditions and creating new customs, and the different temperaments of priests in relation to these issues.

WRITING WAR: AUTOBIOGRAPHY, MODERNITY AND WARTIME NARRATIVE IN NATIONALIST CHINA, 1937–1946

2008 ◽  
Vol 18 ◽  
pp. 187-210 ◽  
Author(s):  
Rana Mitter
Keyword(s):  
Twentieth Century ◽  
Social Scientist ◽  
Chinese History ◽  
The Social ◽  
Autobiographical Texts ◽  
Modern Warfare ◽  
Destructive Event

ABSTRACTThe Sino-Japanese War of 1937–45 was perhaps the single most destructive event in twentieth-century Chinese history. However, there has been relatively little attention paid to how war was experienced in the Nationalist-controlled area (‘Free China’) under Chiang Kaishek. Two autobiographical texts are examined here, one a sequence of reportage from the early war years by the journalist Du Zhongyuan, and one a biji (notebook) written immediately after the war's end by the social scientist Xu Wancheng. By choosing particular modern or anti-modern genres and styles to write in, the authors expressed a wider sentiment about the war's ambiguous role in modernising China. Du's work hopes to create modernity from destruction; Xu's suggests that modern warfare has created chaos.

: Comparative Politics1

2003 ◽  
Author(s):  
Vernon Bogdanor
Keyword(s):  
Twentieth Century ◽  
Political Science ◽  
Comparative Politics ◽  
Social Scientist ◽  
Striking Feature ◽  
Creative Work ◽  
Self Confidence ◽  
The Social ◽  
Post War

This chapter examines seven characters in search of a comparative politics: Ostrogorski, the Whig; Bryce, the liberal; Herman Finer, the comparativist; S. E. Finer, the Paretian realist; Philip Williams, the parliamentary democrat; Richard Rose, the social scientist; and Anthony King, the sceptic. While British political scientists may not have originated any grand theories, their contribution to the development of the discipline in the twentieth century can be seen to have been a powerful one. In Britain, the main threat to political science lies not in its being insufficiently ‘professional’, but in the bureaucratization of universities and of research, a process that is bound to prove detrimental to creative work. There has, in addition, been a certain loss of intellectual self-confidence in Britain, parallel perhaps to that loss of national self-confidence which remains the most striking feature of British post-war politics.

The Correction Court in the Diocese of Carlisle, 1704–1756

1990 ◽  
Vol 59 (2) ◽  
pp. 191-206 ◽  
Author(s):  
Mary Kinnear
Keyword(s):  
Twentieth Century ◽  
Eighteenth Century ◽  
Early Modern ◽  
Early Modern England ◽  
Lost Cause ◽  
Court Records ◽  
The People ◽  
The Social ◽  
Ecclesiastical Courts

Many twentieth-century historians of early modern England have assumed that ecclesiastical jurisdication was a lost cause after the Restoration, and thus, in contrast to earlier periods, there has been little research on eighteenth-century ecclesiastical courts. However, an examination of the Correction Court records for the Diocese of Carlisle between 1704 and 1758 and a summary survey of other dioceses suggest that such archives may prove useful for historians. This article uses the Carlisle Correction Court archive to study the charges which were brought to the court in the first half of the eighteenth century and, after a brief description of the social and economic setting, looks at the characteristics of the people brought to book.

The Twentieth Century and the Enlightenment as Historical Problem

2017 ◽  
Author(s):  
Vincenzo Ferrone
Keyword(s):  
Twentieth Century ◽  
Eighteenth Century ◽  
Cultural History ◽  
Social History ◽  
European Society ◽  
Social Life ◽  
Political History ◽  
The Enlightenment ◽  
The Social ◽  
History Of

This chapter examines the historical problem of how to gain an understanding of the fundamental traits that were original to the Enlightenment. More specifically, it considers how the Enlightenment arose over the intellectual, political, and social life of eighteenth-century élites, so as to produce a cultural revolution that transformed European society. Franco Venturi interpreted the Enlightenment as the “history of a movement,” a movement of a political nature that was created by self-conscious intellectual minorities. The chapter considers Venturi's proposal to go back to a view of the Enlightenment as a movement and as a fundamental chapter in the new history of intellectuals. In particular, it discusses Venturi's project for a political history of the Enlightenment, his denunciation of scholars engaged in the social history of the Enlightenment, and the emergence of a new cultural history in the 1980s.

Lord Dacre and the Politics of the Scottish Enlightenment

2005 ◽  
Vol 84 (2) ◽  
pp. 202-220 ◽  
Author(s):  
Colin Kidd
Keyword(s):  
Political Economy ◽  
Eighteenth Century ◽  
Cultural History ◽  
Economic Transformation ◽  
Scottish Enlightenment ◽  
North East ◽  
The Social ◽  
Romantic Movement ◽  
Scottish History

Hugh Trevor-Roper (Lord Dacre) made several iconoclastic interventions in the field of Scottish history. These earned him a notoriety in Scottish circles which, while not undeserved, has led to the reductive dismissal of Trevor-Roper's ideas, particularly his controversial interpretation of the Scottish Enlightenment, as the product of Scotophobia. In their indignation Scottish historians have missed the wider issues which prompted Trevor-Roper's investigation of the Scottish Enlightenment as a fascinating case study in European cultural history. Notably, Trevor-Roper used the example of Scotland to challenge Weberian-inspired notions of Puritan progressivism, arguing instead that the Arminian culture of north-east Scotland had played a disproportionate role in the rise of the Scottish Enlightenment. Indeed, working on the assumption that the essence of Enlightenment was its assault on clerical bigotry, Trevor-Roper sought the roots of the Scottish Enlightenment in Jacobitism, the counter-cultural alternative to post-1690 Scotland's Calvinist Kirk establishment. Though easily misconstrued as a dogmatic conservative, Trevor-Roper flirted with Marxisant sociology, not least in his account of the social underpinnings of the Scottish Enlightenment. Trevor-Roper argued that it was the rapidity of eighteenth-century Scotland's social and economic transformation which had produced in one generation a remarkable body of political economy conceptualising social change, and in the next a romantic movement whose powers of nostalgic enchantment were felt across the breadth of Europe.

Addressing the Social Determinants of Health

2019 ◽  
Vol 101 (4) ◽  
pp. 357-395 ◽  
Author(s):  
Saty Satya-Murti ◽  
Jennifer Gutierrez
Keyword(s):  
Twentieth Century ◽  
Los Angeles ◽  
Social Determinants Of Health ◽  
Social Determinants ◽  
Social Activism ◽  
Determinants Of Health ◽  
Medical Attention ◽  
Community Center ◽  
Early Twentieth Century ◽  
The Social

The Los Angeles Plaza Community Center (PCC), an early twentieth-century Los Angeles community center and clinic, published El Mexicano, a quarterly newsletter, from 1913 to 1925. The newsletter’s reports reveal how the PCC combined walk-in medical visits with broader efforts to address the overall wellness of its attendees. Available records, some with occasional clinical details, reveal the general spectrum of illnesses treated over a twelve-year span. Placed in today’s context, the medical care given at this center was simple and minimal. The social support it provided, however, was multifaceted. The center’s caring extended beyond providing medical attention to helping with education, nutrition, employment, transportation, and moral support. Thus, the social determinants of health (SDH), a prominent concern of present-day public health, was a concept already realized and practiced by these early twentieth-century Los Angeles Plaza community leaders. Such practices, although not yet nominally identified as SDH, had their beginnings in the late nineteenth- and early twentieth-century social activism movement aiming to mitigate the social ills and inequities of emerging industrial nations. The PCC was one of the pioneers in this effort. Its concerns and successes in this area were sophisticated enough to be comparable to our current intentions and aspirations.

D?r al-?arb as the Motherland? The Muslim Tatars of (the Grand Duchy of) Lithuania and Social Contract

2017 ◽  
Vol 10 (2) ◽  
pp. 157-177
Author(s):  
Egdūnas Račius
Keyword(s):  
Twentieth Century ◽  
Social Contract ◽  
Social Consequences ◽  
Nation State ◽  
The Social ◽  
State And Society ◽  
Muslim Minority ◽  
Grand Duchy Of Lithuania ◽  
In The Beginning ◽  
Grand Duchy

Muslim presence in Lithuania, though already addressed from many angles, has not hitherto been approached from either the perspective of the social contract theories or of the compliance with Muslim jurisprudence. The author argues that through choice of non-Muslim Grand Duchy of Lithuania as their adopted Motherland, Muslim Tatars effectively entered into a unique (yet, from the point of Hanafi fiqh, arguably Islamically valid) social contract with the non-Muslim state and society. The article follows the development of this social contract since its inception in the fourteenth century all the way into the nation-state of Lithuania that emerged in the beginning of the twentieth century and continues until the present. The epitome of the social contract under investigation is the official granting in 1995 to Muslim Tatars of a status of one of the nine traditional faiths in Lithuania with all the ensuing political, legal and social consequences for both the Muslim minority and the state.

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