THE HISTORY OF EVERYDAY LIFE AND GENDER RELATIONS:

2018 ◽  
pp. 149-168
Author(s):  
Dorothee Wierling
Author(s):  
Leandro Londero ◽  
Monica Abrantes Galindo ◽  
Marcos Serzedello

Resumo: Analisamos na tradução feita para o inglês, por Elisabeth Carter, em 1739, a obra de Francesco Algarotti “Sir Isaac Newton’s philosophy explain’d for the use of ladies. In six dialogues on light and colours”. Buscamos compreender os aspectos que a caracterizam como uma publicação para damas e identificar possíveis questões de gênero. Identificamos na obra uma tendência machista na ciência e elementos que evidenciam um imaginário de que a mulher não teria as qualidades necessárias para compreender a ciência, elementos esses coerentes com a transição de um período em que as mulheres eram consideradas inferiores em todos os aspectos para um outro no qual a construção do papel materno aparece como fundante de uma concepção de mulher não mais inferior, mas fundamentalmente diferente do homem e com papeis complementares a ele. Podemos dizer que esses imaginários podem influenciar as possibilidades de participação das mulheres na empreitada científica.Palavras-chave: Educação em Ciências; História da Ciência; Ciência e Sociedade (Gênero). History of Science and gender relations: a publication of “Sir Isaac Newton’s philosophy explained for de use of ladies. In six dialogues on light and colours”Abstract: We analyze Elisabeth Carter's 1739 translation of Francesco Algarotti's "Sir Isaac Newton's philosophy explain'd for the use of ladies. In six dialogues on light and colors. "We seek to understand the aspects that characterize it as a publication for ladies and to identify possible gender issues. We identified in the work a macho tendency in science and elements that evidence an imaginary that women would not have the qualities necessary to understand science, elements that are consistent with the transition from a period in which women were considered inferior in all respects to a another in which the construction of the maternal role appears as the founder of a conception of woman no longer inferior but fundamentally different from man and with roles complementary to him. We can say that these imaginary can influence the possibilities of participation of women in the scientific enterprise.Keywords: Science Education, History of Science; Science and Society (Gender). 


2004 ◽  
Vol 37 (3) ◽  
pp. 365-399 ◽  
Author(s):  
Jan Palmowski

Followingthe GDR's surprising collapse in 1989, historians have produced a range of studies that have added new contours to its state and society and contributed to a much fuller understanding of the reasons for East Germany's implosion. As scholars became more aware of the “limits of dictatorship” in the GDR, however, the longevity of a state that lasted for almost as long as the second German Empire became all the more perplexing. In response to this problem, a number of historians reflected on approaches practiced by historical anthropologists and sociologists, to explore the distinctive nature of GDR life in its everyday manifestations. Inspired by the pioneering work of Alf Lüdtke and Lutz Niethammer, they began to investigate the history of everyday life at the workplace, within and across generational and gender divides, and in areas such as consumption and leisure.


1998 ◽  
Vol 59 (1) ◽  
pp. 86-100 ◽  
Author(s):  
Sonia Magdalena Cuales

The history of class, race and gender relations is largely under researched for the island territories of Curaçao, Bonaire, St Eustatius, Saba and St Maarten, the group of islands which comprise the Netherlands-Antilles. While there are archival sources which can depict some of this history, much of it remains submerged in our memories due to our self-imposed silences on these social issues. In this paper I extract some of this memory together with fragments of research already carried out, statistical evidence available, and some of the struggles which the feminist movement has waged in regard to oppressive legislation which discriminated against women, to provide a glimpse of this postcolonial variation which also constitutes part of the Caribbean.


2012 ◽  
Vol 42 (4) ◽  
pp. 325-344 ◽  
Author(s):  
Astrid Bochow ◽  
Astrid Bochow ◽  
Rijk van Dijk

Abstract In many African societies today Christian churches, Pentecostals in particular, are an important source of information on sexuality, relationships, the body, and health, motivated in part by the HIV/AIDS pandemic but also related to globally circulating ideas and images that make people rethink gender relations and identities through the lens of ‘romantic love’. Contextualizing the contemporary situation in the history of Christian movements in Africa, and by applying Foucault’s notion of heterotopia, this introduction and the subsequent papers show that Christian doctrines and practices are creating social spaces of altering relational ethics, identities and gender roles that appeal especially to upwardly mobile women.


2016 ◽  
Vol 3 (1) ◽  
pp. 81
Author(s):  
Alexandra Halkias

<p>No abstract (available). </p><p>K. Kasimati and L. Mousourou (editors), Gender and Immigration, Theoretical references and empirical research, (vol. I), Athens: Gutenberg Publishers, p.p. 299, 2007 (in Greek)</p><p>E. Kambouri, Gender and Immigration. The everyday life of immigrants from Albania and Ukrania (vol. II), Athens: Gutenberg Publishers, p.p. 261, 2007 (in Greek)</p><p>M. Thanopoulou, Gender and Immigration. Intergenerational relationships and gender relations in families of Albanian immigrants (vol. III), Athens: Gutenberg Publishers, p.p. 268, 2007 (in Greek)</p><p> </p>


2007 ◽  
Vol 52 (1) ◽  
pp. 97-104 ◽  
Author(s):  
Leslie Page Moch

The history of migration is the history of human connections. Migration, then, is a powerful element in world history precisely because it identifies points of contact among peoples and nations and thus provides a deeper understanding of the human experience than institutional or diplomatic perspectives. Here, I seek to connect the global history of migration to family systems, demographic patterns and gender relations – those most intimate connections that bring life to our analyses of the past. A global perspective on historical migrations offers a fascinating challenge to the Europeanist, familiar with the rhythms of European migration and the social and economic systems that gave rise to them. In response to Adam McKeown's observations about Asia in world migrations, I focus on Chinese family and gender relations.


2002 ◽  
Vol 30 (2) ◽  
pp. 101-111 ◽  
Author(s):  
Mary Stewart Van Leeuwen

Evolutionary psychologists argue that genes determine not just human physical, but human behavioral tendencies to a much greater degree than many people want to believe. In particular, they argue that certain behavioral tendencies distinguishing men from women are reflective of different male and female reproductive strategies which evolved during the early history of the human race. In this article, evolutionary psychology's claims to be a rigorous science are questioned, with particular reference to its conclusions about gender relations. In addition, evolutionary psychology as a metaphysical world view is contrasted with the biblical creation account, which calls for gender co-operation, not competition, and which does not see pair-bonding as a reductionistic strategy for getting individuals' genes copied in the next generation.


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