Sacred Laws and Sacred Republics

Author(s):  
Maurizio Viroli

This chapter considers theories on sacred laws and republics. For civic humanists, laws are sacred as long as they reflect divine wisdom, and because their object is not just whatever is good but rather the divine good, which is the public good. In order to ignite and sustain loyalty within a citizenry toward laws and statutes, a republic must foster its religious system with great diligence. Furthermore, a republic must educate its citizenry to love justice and the fatherland, through both the teaching imparted by good and revered priests, and ceremonies that strike and move the multitudes' sentiments. Palmieri, for instance, believes that religion instills a sense of duty and reinforces within men's souls the will to live in accordance with justice. He emphasizes that God loves the decent life and wants to preserve it, and therefore rewards men involved in the excellent deeds of “extirpating tyrants for the good of the many” as well as “establishing good and peaceful governments.”

2019 ◽  
Vol 13 (3) ◽  
pp. 339-359
Author(s):  
Roshnee Ossewaarde-Lowtoo

AbstractThe works of Reinhold Niebuhr contain invaluable examples of how Christian resources can be fruitfully exploited to address urgent economic and political issues. The ideas of sin and continuous redemption, which arguably belong to the core of the Christian faith, are creatively translated by Niebuhr, so that they can be included in public debates and interdisciplinary dialogues. In this article, his conception of sin as the perversion of the will-to-live into the will-to-power is endorsed. Its counterforce, it is argued, is human love infused with divine love. Love is, therefore, not a simple possibility, which can be applied to our economic and political problems. Instead, it is the impossible possibility, the ultimate and critical perspective from which prevailing forms of justice and philanthropy are judged. Through the public theology of Niebuhr, the ideal of love becomes a universally valid alternative to the rationalist and naturalist approaches to human morality.


2019 ◽  
Vol 26 (3) ◽  
pp. 25-53
Author(s):  
Vinny Kennedy

Pro bono is a significant component of one of the many professional obligations a lawyer has to fulfil for the public good. It is evident that this is acknowledged by not only those who practice law, but those who are training to be a lawyer and by the professional bodies. Despite this acknowledgement there is a clear disconnect between the importance placed on delivering pro bono services and the actual delivery of the same. There have been previous suggestions that in order to increase the commitment to pro bono work, there is a need to mandate its delivery. However, the notion of mandatory pro bono work has always been dismissed and therefore it is now appropriate to consider other ways in which a commitment could be encouraged and adopted. This paper will consider the reasons why the profession, at all stages, considers pro bono to be such an important social function and whether such motivations are sufficient to sustain a commitment throughout a lawyer’s career. Such considerations will be made from the perspective of a solicitor in England and Wales, as this is connected to the author’s own pro bono experience. The paper will also consider why there is a disconnect, and what the rationale is for non-participation in pro bono work once in practice. It will consider the key barriers to full participation and recommend action that ought to be taken in order to develop a pro bono culture and therefore commitment.


2018 ◽  
Author(s):  
Matthias Weber

Among the many voting power indices, the public good index (PGI) is one of the less well-known ones. Holler (2018) posits some hypotheses about why this is the case. In response, I share a few thoughts here on voting power in general and about the popularity of the PGI.


2012 ◽  
Vol 10 (1) ◽  
pp. 69-89 ◽  
Author(s):  
Richard Stalley

A distinctive theory of punishment plays a central role in Smith's moral and legal theory. According to this theory, we regard the punishment of a crime as deserved only to the extent that an impartial spectator would go along with the actual or supposed resentment of the victim. The first part of this paper argues that Smith's theory deserves serious consideration and relates it to other theories such as utilitarianism and more orthodox forms of retributivism. The second part considers the objection that, because Smith's theory implies that punishment is justified only when there is some person or persons who is the victim of the crime, it cannot explain the many cases where punishment is imposed purely for the public good. It is argued that Smith's theory could be extended to cover such cases. The third part defends Smith's theory against the objection that, because it relies on our natural feelings, it cannot provide an adequate moral justification of punishment.


1999 ◽  
Author(s):  
Mark E. Sibicky ◽  
Cortney B. Richardson ◽  
Anna M. Gruntz ◽  
Timothy J. Binegar ◽  
David A. Schroeder ◽  
...  
Keyword(s):  

2019 ◽  
Vol 26 (2) ◽  
pp. 227-252
Author(s):  
Deborah Solomon

This essay draws attention to the surprising lack of scholarship on the staging of garden scenes in Shakespeare's oeuvre. In particular, it explores how garden scenes promote collaborative acts of audience agency and present new renditions of the familiar early modern contrast between the public and the private. Too often the mention of Shakespeare's gardens calls to mind literal rather than literary interpretations: the work of garden enthusiasts like Henry Ellacombe, Eleanour Sinclair Rohde, and Caroline Spurgeon, who present their copious gatherings of plant and flower references as proof that Shakespeare was a garden lover, or the many “Shakespeare Gardens” around the world, bringing to life such lists of plant references. This essay instead seeks to locate Shakespeare's garden imagery within a literary tradition more complex than these literalizations of Shakespeare's “flowers” would suggest. To stage a garden during the sixteenth and seventeenth centuries signified much more than a personal affinity for the green world; it served as a way of engaging time-honored literary comparisons between poetic forms, methods of audience interaction, and types of media. Through its metaphoric evocation of the commonplace tradition, in which flowers double as textual cuttings to be picked, revised, judged, and displayed, the staged garden offered a way to dramatize the tensions produced by creative practices involving collaborative composition and audience agency.


2017 ◽  
Vol 1 (1) ◽  
pp. 1-8
Author(s):  
Andrew R. Kear

Natural gas is an increasingly vital U.S. energy source that is presently being tapped and transported across state and international boundaries. Controversy engulfs natural gas, from the hydraulic fracturing process used to liberate it from massive, gas-laden Appalachian shale deposits, to the permitting and construction of new interstate pipelines bringing it to markets. This case explores the controversy flowing from the proposed 256-mile-long interstate Nexus pipeline transecting northern Ohio, southeastern Michigan and terminating at the Dawn Hub in Ontario, Canada. As the lead agency regulating and permitting interstate pipelines, the Federal Energy Regulatory Commission is also tasked with mitigating environmental risks through the 1969 National Environmental Policy Act's Environmental Impact Statement process. Pipeline opponents assert that a captured federal agency ignores public and scientific input, inadequately addresses public health and safety risks, preempts local control, and wields eminent domain powers at the expense of landowners, cities, and everyone in the pipeline path. Proponents counter that pipelines are the safest means of transporting domestically abundant, cleaner burning, affordable gas to markets that will boost local and regional economies and serve the public good. Debates over what constitutes the public good are only one set in a long list of contentious issues including pipeline safety, proposed routes, property rights, public voice, and questions over the scientific and democratic validity of the Environmental Impact Statement process. The Nexus pipeline provides a sobering example that simple energy policy solutions and compromise are elusive—effectively fueling greater conflict as the natural gas industry booms.


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