Projecting the Enlightenment

Author(s):  
Robert Wokler ◽  
Christopher Brooke

This chapter retraces Alasdair MacIntyre's own construal of the Enlightenment Project's trajectory in order to show how his interpretation of an intellectual tradition depends above all on his assessment of its impact. It argues that MacIntyre's Enlightenment Project is largely unreconstructed, unredeemed, and undiminished in its failure, even after substantial embellishment. His three principal works comprise an extraordinary indictment of the theoretical and practical legacy of eighteenth-century philosophy. His account projects the Enlightenment's implications and influence as they stem from its aims. He holds it to blame for some of the most sinister aspects of a morally vacuous civilization, cursed by the malediction of unlicenced Reason. His intellectual history of the period forms one of the mainsprings of his own philosophy.

2019 ◽  
Vol 1 (41) ◽  
Author(s):  
Alexander Rodrigues de Castro

RESUMOO presente trabalho é um estudo de história intelectual do direito e tem como objetivo descrever a evolução de alguns tópicos do pensamento jurídico-político setecentista. Na teoria política pró-absolutista do século XVIII, um dos tópicos mais importantes foi a figura do legislador, que aparece já no começo do século no âmbito do discurso da felicidade pública. Posteriormente, o tema volta a ser elaborado pela incipiente filosofia utilitarista que se desenvolvia ainda dentro do iluminismo com Claude-Adrien Helvétius e Cesare Beccaria. De tal forma, o tema do legislador contribuiu de forma decisiva para a transição à segunda modernidade no âmbito do pensamento jurídico, fundamentando a hegemonia da lei sobre as outras fontes de direito e facilitando a emergência dos direitos – direitos humanos, direitos fundamentais, direitos da personalidade – como centro da ordem jurídica. Procuramos seguir este itinerário, demonstrando como a questão do legislador e os temas a ele conectados vão sendo reelaborados ao longo do desenvolvimento do pensamento político setecentista. Demonstramos, assim, que no âmbito de uma fundamentação teórica do absolutismo monárquico, que se inicia com a metamorfose na compreensão do papel da coroa com relação à sociedade, o tema do legislador converte-se em pedra angular de algumas importantes tendências do pensamento jurídico moderno. Utilizamos os métodos propostos pela história conceitual.PALAVRAS-CHAVEHistória do pensamento jurídico. Legislador. Utilitarismo. Máxima felicidade. ABSTRACTThe present work is a study on the intellectual history of law and aims to describe the evolution of some topics of eighteenth-century legal-political thinking. In the eighteenth-century pro-absolutist political theory, one of the most important subjects of debate was the legislator, which appears already at the beginning of the century in the “public happiness” discourse. Subsequently, it continued to be discussed by the incipient utilitarian philosophy that started being developed within the Enlightenment with Claude-Adrien Helvétius and Cesare Beccaria. The debate on the legislator contributed decisively to the transition to the second modernity in the field of legal thought, laying the foundations for the hegemony of statutory law over other sources of law and facilitating the emergence of rights – human rights, fundamental rights, personality rights – as the center of the legal order. We seek to follow this itinerary, demonstrating how the legislator question evolved throughout the eighteenth-century political thought. We thus intend to demonstrate that within the framework of a theoretical justification for monarchical absolutism, the legislator subject became the cornerstone of some important trends in modern legal thought. We use the methods proposed by conceptual history.KEYWORDSHistory of legal thought. Legislator. Utilitarianism. Greatest happiness.


2015 ◽  
Vol 94 (1) ◽  
pp. 24-47 ◽  
Author(s):  
Alasdair Raffe

This article argues that intellectual historians' fascination with a narrative of the emerging Scottish enlightenment has led to a neglect of ideas that did not shape enlightenment culture. As a contribution to a less teleological intellectual history of Scotland, the article examines the reception of the philosophy of René Descartes (1596–1650). Cartesian thought enjoyed a brief period of popularity from the 1670s to the 1690s but appeared outdated by the mid-eighteenth century. Debates about Cartesianism illustrate the ways in which late seventeenth-century Scottish intellectual life was conditioned by the rivalry between presbyterians and episcopalians, and by fears that new philosophy would undermine christianity. Moreover, the reception of Cartesian thought exemplifies intellectual connections between Scotland and the Netherlands. Not only did Descartes' philosophy win its first supporters in the United Provinces, but the Dutch Republic also provided the arguments employed by the main Scottish critics of Cartesianism. In this period the Netherlands was both a source of philosophical innovation and of conservative reaction to intellectual change.


Author(s):  
David Randall

The changed conception of conversation that emerged by c.1700 was about to expand its scope enormously – to the broad culture of Enlightenment Europe, to the fine arts, to philosophy and into the broad political world, both via the conception of public opinion and via the constitutional thought of James Madison (1751–1836). In the Enlightenment, the early modern conception of conversation would expand into a whole wing of Enlightenment thought. The intellectual history of the heirs of Cicero and Petrarch would become the practice of millions and the constitutional architecture of a great republic....


Cultura ◽  
2018 ◽  
Vol 15 (2) ◽  
pp. 31-52
Author(s):  
Chien-shou CHEN

Abstract This article attempts to strip away the Eurocentrism of the Enlightenment, to reconsider how this concept that originated in Europe was transmitted to China. This is thus an attempt to treat the Enlightenment in terms of its global, worldwide significance. Coming from this perspective, the Enlightenment can be viewed as a history of the exchange and interweaving of concepts, a history of translation and quotation, and thus a history of the joint production of knowledge. We must reconsider the dimensions of both time and space in examining the global Enlightenment project. As a concept, the Enlightenment for the most part has been molded by historical actors acting in local circumstances. It is not a concept shaped and brought into being solely from textual sources originating in Europe. As a concept, the Enlightenment enabled historical actors in specific localities to begin to engage in globalized thinking, and to find a place for their individual circumstances within the global setting. This article follows such a line of thought, to discuss the conceptual history of the Enlightenment in China, giving special emphasis to the processes of formation and translation of this concept within the overall flow of modern Chinese history.


2017 ◽  
Vol 80 (4) ◽  
pp. 474-487
Author(s):  
Marie-Pauline Martin

Abstract Today there is a consensus on the definition of the term ‘rococo’: it designates a style both particular and homogeneous, artistically related to the reigns of Louis XV and Louis XVI. But we must not forget that in its primitive formulations, the rococo has no objective existence. As a witty, sneering, and impertinent word, it can adapt itself to the most varied discourses and needs, far beyond references to the eighteenth century. Its malleability guarantees its sparkling success in different languages, but also its highly contradictory uses. By tracing the genealogy of the word ‘rococo’, this article will show that the association of the term with the century of Louis XV is a form of historical discrimination that still prevails widely in the history of the art of the Enlightenment.


2021 ◽  
Vol 30 (2) ◽  
pp. 215-225
Author(s):  
Marthe Kretzschmar

Knowledge of the materiality of stone during the Enlightenment expanded following the exploration of mineralogical structure, to alter ideas about taxonomy and challenge the role of rocks in the history of the earth. Close studies of the material of marble sculpture generated expertise on grain size, surface varieties and stone deposits. This mode of reception became intertwined with contemporary controversies about the age of the earth. This article focuses on both French sculpture and geological discourses of the eighteenth century to reveal an international and interdisciplinary network centring on protagonists such as Denis Diderot, Paul-Henri Thiry d’Holbach and Étienne-Maurice Falconet; through these figures, debates can be connected concerning both geology and art theory. Within these contexts, the article discusses the translation processes between these artistic and geological interests.


2008 ◽  
Vol 39 ◽  
pp. 25-44
Author(s):  
Mark Berry

Haydn's two great oratorios, The Creation and The Seasons (Die Schöpfung and Die Jahreszeiten) stand as monuments—on either side of the year 1800—to the Enlightenment and to the Austrian Enlightenment in particular. This is not to claim that they have no connection with what would often be considered more “progressive”—broadly speaking, romantic—tendencies. However, like Haydn himself, they are works that, if a choice must be made, one would place firmly in the eighteenth century, “long” or otherwise. The age of musical classicism was far from dead by 1800, likewise the “Age of Enlightenment.” It is quite true that one witnesses in both the emergence of distinct national, even “nationalist,” tendencies. Yet these intimately connected “ages” remain essentially cosmopolitan, especially in the sphere of intellectual history and “high” culture. Haydn's oratorios not only draw on Austrian tradition; equally important, they are also shaped by broader influence, especially the earlier English Enlightenment, in which the texts of both works have their origins. The following essay considers the theology of The Creation with reference to this background and, to a certain extent, also attempts the reverse, namely, to consider the Austrian Enlightenment in the light of a work more central to its concerns than might have been expected.


Author(s):  
Ahmad S. Dallal

Replete with a cast of giants in Islamic thought and philosophy, Ahmad S. Dallal’s pathbreaking intellectual history of the eighteenth-century Muslim world challenges stale views of this period as one of decline, stagnation, and the engendering of a widespread fundamentalism. Far from being moribund, Dallal argues, the eighteenth century--prior to systematic European encounters--was one of the most fertile eras in Islamic thought. Across vast Islamic territories, Dallal charts in rich detail not only how intellectuals rethought and reorganized religious knowledge but also the reception and impact of their ideas. From the banks of the Ganges to the shores of the Atlantic, commoners and elites alike embraced the appeals of Muslim thinkers who, while preserving classical styles of learning, advocated for general participation by Muslims in the definition of Islam. Dallal also uncovers the regional origins of most reform projects, showing how ideologies were forged in particular sociopolitical contexts. Reformists’ ventures were in large part successful--up until the beginnings of European colonization of the Muslim world. By the nineteenth century, the encounter with Europe changed Islamic discursive culture in significant ways into one that was largely articulated in reaction to the radical challenges of colonialism.


Sign in / Sign up

Export Citation Format

Share Document