Satura Lanx

Author(s):  
Anthony Ossa-Richardson

This chapter assesses the implications of artificial ambiguity for the early modern study of classical poetry. The early modern encounter with ambiguity in poetry took its cue from rhetoric. This is important because it helps to explain why the role of ambiguity in poetry was so heavily circumscribed, as it had to be in rhetoric—both were held to involve the persuasive communication of ideas. The chapter then considers a word that connects readings of deliberate ambiguity in witticisms and in poetry: elegantia, ‘elegance’. It is difficult to get the measure of this apparently simple term. Silke Diederich has argued that, whereas it meant for Cicero the quality of the Attic genus subtile, ‘precise, neat, tasteful, well-chosen, with discreet adornments’, it came to denote for later Roman critics a refined, aristocratic mode of expression. The word elegentia itself exhibits an ambiguity, or an unresolved contradiction. The term precisely describes the notion of perspicuous ambiguity, or ambiguity without obscurity, the double sense of a witticism. The chapter then argues that without a sense of how some critics defended ambiguity in poetry, one will struggle to understand how contemporary poets might have conceptualised their own ambiguities.

1999 ◽  
Vol 44 (1) ◽  
pp. 55-67 ◽  
Author(s):  
Richard Wall

Autobiographies and diaries have furnished many historians, including those who otherwise eschew qualitative data, with an apposite quote with which to launch their papers. Other historians select extracts from such sources to add colour to arguments advanced initially from the analysis of parish registers or court records. As a major source in their own right, diaries, autobiographies and letters provide the historian with valuable insights into the motivations, conscious or unconscious, of the authors. Such sources are less forthcoming on the perspectives and motivations of other persons whose activities feature in the written record as their motivations have to be teased out from the distorted and necessarily partial account of the author. Nor is it always easy to distinguish exceptional events in the life of a diarist from those which might have been experienced by persons of equivalent status or even more widely. The temptation is to overgeneralize on the basis of limited evidence.Steven King in “Chance Encounters? Paths to Household Formation in Early Modern England”, has chosen to be particularly ambitious, selecting a limited number of diaries and autobiographies to challenge the applicability of the widely held association between the accumulation of economic resources and age at marriage and the claim that couples in deciding to marry assessed the state of their current resources and their future prospects. From this base Dr King launches a further set of hypotheses concerning the involvement of parents in the choice of their child's marriage partner, changes over time in the density and quality of contacts between kin and with neighbours, and the significance of these factors for the decline in the mean age at marriage in England over the course of the eighteenth century.


Rural History ◽  
2017 ◽  
Vol 28 (2) ◽  
pp. 119-135 ◽  
Author(s):  
CHRIS WATSON

AbstractThis article examines the role of manorial courts in early modern Lancashire in the regulation of mobility through order making in relation to inmates. The period under consideration is c. 1550–c. 1660. Four aspects of their operation are considered: the volume of court business dealing with issues of mobility, the quality of court orders regulating it, the place of the manor court in the topography of local governance and aspects of continuity and change in the courts’ functioning in the period. Manorial courts are shown to be active and innovative constituents of the local administrative landscape, exercising a role wider than merely the imposition of seigneurial interest and control.


Scene ◽  
2014 ◽  
Vol 2 (1) ◽  
pp. 43-60
Author(s):  
Rachel Fensham

This article considers how costumes contribute to choreographic aesthetics through their capacity to be repeated. I develop different conceptions of repetition – replication (copying); representation (appearance within a frame that represents an image); and reproduction (as construction or manufacture) of costume objects and ideas over time. Being interested in the material process of making and wearing costumes, it also investigates how repetition leads to the possibility of invention. Using Walter Benjamin’s concept of the dialectical image to discuss costumes as objects within a dance archive and within live choreography, it examines an early modern dance form called Natural Movement (NM) as well as seminal postmodern works from the 1970s. It elaborates on the iconic functions of costume in contemporary choreography in relation to Roland Barthes’ writings on the ‘fashion system’, and considers how the costume becomes a sign of its own history. Part of this project to understand repetition requires recognition that the movement quality of texture in a garment, actualizes the experience of affective work taking place in choreography. The experience of repetition in the costume-object therefore leads to a more critical response towards the role of costume in dance and performance.


2021 ◽  
Vol 21 (1) ◽  
pp. 106-121
Author(s):  
Olga V. Artemyeva ◽  

Based on the material of T. Reid’s ethical conception, it is shown that in the moral-philo­sophical teaching, built around the concepts of duty, obligation, the concept of virtue also re­tains its significance. Although Reid consciously conceptualizes morality through norms and duties, the concept of virtue plays an important role in his teaching. Without virtue, it is im­possible to achieve two ends specific to human nature – the individual’s own good on the whole and what appears to be our duty. Reid shows that the person’s virtue coincides with her good on the whole, or happiness. This goal, however, can only be achieved when a hu­man being combines it with the fulfillment of duty for duty’s sake rather than for self-inter­est. In connection with the principle of respect for duty, Reid sees the role of virtue in that it is a necessary condition for the fulfillment of duty and of moral obligation. It is virtue as a quality of the moral agent, manifested in his power to distinguish between good and evil, to make judgments concerning one’s own duty and to act according to one’s understanding-conviction, that makes the act performed virtuous and proper through the motive. Through the concept of virtue Reed grasps the idea, important to Early Modern ethics, that every duty is internally binding through a moral motive.


2013 ◽  
Vol 21 (1) ◽  
pp. 24-33 ◽  
Author(s):  
Anne Eschen ◽  
Franzisca Zehnder ◽  
Mike Martin

This article introduces Cognitive Health Counseling 40+ (CH.CO40+), an individualized intervention that is conceptually based on the orchestration model of quality-of-life management ( Martin & Kliegel, 2010 ) and aims at improving satisfaction with cognitive health in adults aged 40 years and older. We describe the theoretically deduced characteristics of CH.CO40+, its target group, its multifactorial nature, its individualization, the application of subjective and objective measures, the role of participants as agents of change, and the rationale for choosing participants’ satisfaction with their cognitive health as main outcome variable. A pilot phase with 15 middle-aged and six older adults suggests that CH.CO40+ attracts, and may be particularly suitable for, subjective memory complainers. Implications of the pilot data for the further development of the intervention are discussed.


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