The Veil of Maya

Author(s):  
Michael Harris

Scholarship seems to have failed to consider which metaphorical veil, or Schleier, Hilbert was inviting his listeners to lift, among the many on offer to an educated German in the late nineteenth century. Rather than assuming Hilbert sought to awaken the prurient inclinations of coming generations, it is safest to assume that he was thinking of the “veil of Isis” that Schiller introduced into German poetry, that Kant identified with the barrier separating human understanding from the Ding an sich, and that Schlegel enjoined his reader to tear. The piercing of this veil has enjoyed a long career as a metaphor for the pursuit of the scientific knowledge of nature. This chapter considers Mongré's essay “The Veil of Maya” [Der Schleier der Maja].

2019 ◽  
pp. 27-52
Author(s):  
Marco Pinfari

This chapter explores the use of monster metaphors in framing “terrorist” actors since the French Revolution. While acknowledging that these metaphors effectively present the “terrorist” as an abject “other,” it argues that the main purpose of the use of monster imagery in framing “terrorists” is to highlight their unmanageability, which may be instrumental in securing popular backing for specific types of rule-breaking behavior in counterterrorism. It presents these arguments while reviewing examples drawn from the origins of modern terrorism in the late eighteenth and nineteenth centuries. These include the gorgon Medusa, which appears for instance in relation to Robespierre’s “Reign of Terror,” and the many-headed hydra—one of the oldest metaphors for representing unruly behavior that proves unmanageable. It then introduces another type of unmanageable monster that would become particularly popular to frame terrorists—Frankenstein’s monster—and its use in the late nineteenth century to frame Irish nationalism.


2018 ◽  
Vol 11 (1) ◽  
pp. v-vii
Author(s):  
Diederik F. Janssen

I am pleased to introduce Boyhood Studies, Volume 11, Issue 1. This issue’s authors unanimously invite an appreciation of the many regional, temporal and contextual inflections of manliness-in-the-making. After all: “Among boys, as among men, there are ‘all sorts and conditions;’ environment moulds them” (Anon. 1890: 147). This merits a bit of intercontinental timetravel. Ecce puer: from Lord Baden-Powell’s and American contemporaries’ middle ages to late nineteenth-century Mexico’s French Third Republic, back to Baden-Powell and into the Great War, and back again to presentday Mexico. In Mexico, on both visits, we are travelling back and forth as well, between the rural and urban experience.


2013 ◽  
Vol 10 (2) ◽  
pp. 399-414 ◽  
Author(s):  
STEFANIE GÄNGER

This essay explores the journeys of Andean pre-Columbian antiquities across the Americas and the Atlantic during the late nineteenth century along the veins of intellectual networks, between Andean communities and European, North American and Creole collectors and museums. Centred on the studies and collection of José Lucas Caparó Muñíz, the essay focuses on the Creole and European practice of lifting pre-Columbian objects preserved or “still” in use in Andean communities out of their context and taking them to European and Creole private and public collections. Intellectual history has long paid scant attention to the many voices that its authors silenced, disfigured and suppressed. By looking at the journeys of Andean artefacts—at their owners, their brokers and their losers—this erssay traces the systemic hierarchies and the chasms of an expanding modern intellectual culture.


2009 ◽  
Vol 1 (1) ◽  
Author(s):  
Katrina Witt

The multi-cultural nature of the Austro-Hungarian Empire in the late nineteenth century created much unrest among the many different ethnic groups within the Empire. As each group struggled against the other groups for more rights, dissolution threatened the Empire. The Hapsburg government under Franz Joseph used two different strategies in Austria and Hungary to keep the country united, and these strategies successfully kept the Empire together for half a century.  After the Emperor’s death, opposing interests and separatism proved too powerful without Franz Joseph’s uniting influence, and the Austro-Hungarian Empire collapsed.


Author(s):  
Elizabeth M. Holt

Arabic readers in the late nineteenth century struggled to negotiate the contradictions of their position in the world economy: Beirut was at once a peripheral hub of speculation, a market for finished French textiles, and an industrializing source of the unrefined silk off which French factory owners profited. While Al-Muqtaṭaf, founded in 1876, was averse (at least in its Beirut years) to speculation and instead championed the local production of commodities in all their materiality, for Salīm al-Bustānī and Al-Jinān, it was becoming clear that finance, through the many fictions it enabled, was decisively changing the future of the region. Al-Bustānī offered late nineteenth-century Beirut and more generally readers of Arabic lessons in how the credit-driven consumption of material goods allowed the keeping up of appearances in his novels Budūr (1872), Bint al-ʿaṣr (1875, Daughter of the Age) and the early 1880s Sāmiyyah.


Inner Asia ◽  
2009 ◽  
Vol 11 (1) ◽  
pp. 23-45 ◽  
Author(s):  
Anya Bernstein

AbstractThis article looks at the pre-Revolutionary history of Buryats' engagement with greater Eurasia, drawing on the legacies of the long underappreciated Russian Buddhological school and exploring the intellectual and political context of its emergence in the late nineteenth century. Exploring the role of Russian Orientalists and political figures such as the Orientalists V.P. Vasil'ev and Prince E.E. Ukhtomskii, and taking a close look at the fieldwork of the first Russian-trained indigenous Buryat Buddhologists G.Ts. Tsybikov and B.B. Baradiin, I demonstrate that this ultimately Eurasianist school of Buddhology was borne out of conflicting sentiments towards Russia's cosmopolitanism, statehood, and imperial destiny in Asia, as well as representations of indigenous peoples of southern Siberia. As a conclusion, I map the emergent forms of what I call 'Asian Eurasianism', linking it to contemporary cultural debates in Buryatia. I suggest that the term offers us a better way to understand the many ways by which many non-Russians position themselves in relation to the vast Eurasian continent.


2021 ◽  
Author(s):  
◽  
Stephen Robert John Clarke

<p>At first glance, Joseph Evison's life was a confusion of convictions and contradictions, played out in the pages of the many newspapers he edited and wrote for in New Zealand and Australia. A late nineteenth-century Freethinker, he would go on to edit a Catholic newspaper, just as he would readily criticise the British Empire, in spite of serving in its army and navy. Despite his obvious intricacies, historians have not been kind to Evison, reducing him to a mere one line curiosity, implying that he shifted causes to follow the money or because he was a simple contrarian at heart. However, Evison's unsettled nature means a study of his life and ideologies adds to a number of other histories including those of Freethought, Catholicism, conservatism, colonial settlers, empire, transmission of ideas, reader culture and biographical studies. This thesis therefore attempts to chronicle Evison's life, before arguing that his changing causes was down to deep-seated secularist and libertarian convictions, which left him always fighting for what he perceived as the underdog, against both the state and the Protestant majority. To do so, it not only studies his writing, which remains vibrant and engaging even today, but also his editing style at various newspapers and his speeches during a short-lived political career.</p>


2021 ◽  
Author(s):  
◽  
Stephen Robert John Clarke

<p>At first glance, Joseph Evison's life was a confusion of convictions and contradictions, played out in the pages of the many newspapers he edited and wrote for in New Zealand and Australia. A late nineteenth-century Freethinker, he would go on to edit a Catholic newspaper, just as he would readily criticise the British Empire, in spite of serving in its army and navy. Despite his obvious intricacies, historians have not been kind to Evison, reducing him to a mere one line curiosity, implying that he shifted causes to follow the money or because he was a simple contrarian at heart. However, Evison's unsettled nature means a study of his life and ideologies adds to a number of other histories including those of Freethought, Catholicism, conservatism, colonial settlers, empire, transmission of ideas, reader culture and biographical studies. This thesis therefore attempts to chronicle Evison's life, before arguing that his changing causes was down to deep-seated secularist and libertarian convictions, which left him always fighting for what he perceived as the underdog, against both the state and the Protestant majority. To do so, it not only studies his writing, which remains vibrant and engaging even today, but also his editing style at various newspapers and his speeches during a short-lived political career.</p>


Author(s):  
Sally Crawford ◽  
Katharina Ulmschneider

Archaeologists often ignore the presence of children as a contributing factor in the archaeological record. However, recent analysis of a number of glass plate and film photographs taken by archaeologists at the end of the nineteenth century and the first half of the twentieth century shows that children were often incorporated into the photograph, either deliberately or inadvertently. These images provide not just a record of ancient sites and monuments, but also of the many local children who appear in the photographs. The children recorded by archaeologists offer an insight into children, their childhoods, their freedoms, and their place in society across a range of cultures in the late nineteenth century and early twentieth century, as well as raising questions about how archaeologists ‘saw’ the human subject in photographs where monuments and sites were the object.


Author(s):  
Jeanne Gaakeer

Chapter 3 addresses the topic of law and interdisciplinarity and the question of the meaning of the “and” in Law and Literature and Law and the Humanities. It discusses the Erklären-Verstehen controversy in the scientific and hermeneutic debate of the late nineteenth century on whether the explanatory model of the natural sciences or the methodology based on understanding text and human action of the humanities should be taken as the litmus test for what is to be called “scientific knowledge”. This debate remains important both for contemporary discussions on the academic status of law as a discipline and for interdisciplinarity as such. This chapter also draws attention to the Wittgensteinian idea of the limits of language in their consequences in relation to the concepts of determinism and free will in legal surroundings.


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