scholarly journals Humorism and Characterization in Topan’s Mfalme Juha

2018 ◽  
Vol 6 ◽  
pp. 62-78
Author(s):  
Emiliano Minerba

This paper discusses the character of King Juha, the protagonist of the comedy Mfalme Juha by Farouk Topan, using an approach that considers the humoristic dimension of this character. The definition of humorism employed here is that given by Pirandello: the result of an aesthetic process in which the comic effect deriving from an object of laughter is tempered and contrasted by a “sentiment of the contrary” that observes and builds empathy with the inner contradictions of the object itself. After a short outline of Mfalme Juha’s critical history which shows that the humoristic dimension of King Juha has never been considered in critiques, this paper focuses on an analysis of this character, in which the core feature of egocentricity is identified. Juha’s egocentricity and its humoristic nature are analysed in the character’s relationship with his subjects as their king and in his idea of art and culture; in both cases it is shown that what is important is not the wickedness or egoism of Juha, but his lack of comprehension of the world. Juha is incapable of understanding his environment and other people, since he can not doubt his own superiority: this puts him in several comic situations, but on the other hand makes him a victim of his smart subjects, so that he arouses a feeling of sympathy in which Pirandello’s sentiment of the contrary can be traced.

2020 ◽  
Author(s):  
Mladen Cimesa

This paper deals with psychoanthropological research on the phenomenon of neoteny and its impact on manga and anime culture in Japan and beyond. Neoteny is, to put it simply, a "stretch of youth" and is present today in various forms and throughout the world. Today, Japan has become one of the most neotenized countries in the world. Neoteny itself, as a biological phenomenon, has transposed itself into other frameworks and has gained its place in popular Japanese art and culture, more precisely, it is now the core of a new subculture called Otaku. Otaku is a relatively young subculture in Japan, dating back to the 1980s. One average otaku is characterized by an abnormal attachment to the neotenized characters from the world of anime and manga and computer games, and is more individualistic and asocial. Maid's Café, on the other hand, is a place for Otaku's limbo as they experience the continuing fantasy of a relationship with a fictional character in a meeting with the staff there.


2017 ◽  
Vol 21 (2) ◽  
pp. 243-281 ◽  
Author(s):  
Agostino Cera ◽  

Abstract: While putting forward the proposal of a “philosophy of technology in the nominative case,” grounded on the concept of Neoenvironmentality, this paper intends to argue that the best definition of our current age is not “Anthropocene.” Rather, it is “Technocene,” since technology represents here and now the real “subject of history” and of (a de-natured) nature, i.e. the (neo)environment where man has to live.This proposal culminates in a new definition of man’s humanity and of technology. Switching from natura hominis to conditio humana, the peculiarity of man can be defined on the basis of an anthropic perimeter, the core of which consists of man’s worldhood: man is that being that has a world (Welt), while animal has a mere environment (Umwelt). Both man’s worldhood and animal’s environmentality are derived from a pathic premise, namely the fundamental moods (Grundstimmungen) that refer them to their respective findingness (Befindlichkeit).From this anthropological premise, technology emerges as the oikos of contemporary humanity. Technology becomes the current form of the world – and so gives birth to a Technocene – insofar as it introduces in any human context its ratio operandi and so assimilates man to an animal condition, i.e. an environmental one. Technocene corresponds on the one side to the emergence of technology as (Neo)environment and on the other to the feralization of man. The spirit of Technocene turns out to be the complete redefinition of the anthropic perimeter.While providing a non-ideological characterization of the current age, this paper proposes the strategy of an ‘anthropological conservatism,’ that is to say a pathic desertion understood as a possible (pre)condition for the beginning of an authentic Anthropocene, i.e. the age of an-at-last-entirely-human-man.


2019 ◽  
Vol 8 (1) ◽  
pp. 61-80
Author(s):  
Aishwarya Vatsa

We have been gifted with senses other than our eyes, which the non-conventional trademarks aim to employ and have thus gained popularity. These marks have gradually acquired acceptance and have been included under the ambit of trademarks in various countries of the world. Trademark law aims at facilitating profit and strengthening the identity of a business. Non-conventional marks too, perform the same function. The United States has taken a similar approach and has thus provided protection to various such non-conventional marks. India, on the other hand, is yet to take a similar approach. The present law in India disallows the registration of such marks, proving to be a hindrance in their registration, rather than a facilitator. This paper discusses the concept and definition of non-conventional marks, its subject matter and the prerequisites for its registration. By comparing the different approaches to non-conventional trademarks and the procedure for their registration across different countries, this paper aims at suggesting a model suitable for adoption in India.


Author(s):  
Milan Tripkovic ◽  
Gordana Tripkovic

The paper presents results of the latest authors' research on elitization criminalization and late transition of Serbian society. Those issues are considered to be the most important obstacle for modernization and for internal and external integration of Serbian society, in other words, they are treated as a key element of Serbia's isolation and its non-adjustment and conflicts with the rest of the world, as well as with itself. In that context, special attention is given to the definition of Serbian society's disintegrative characteristics, and also to recognizing its integrative potentials. Such orientation set the two directions of the research: on one hand, authors tried to define substantial elements of Serbian elites and to determine their crucial role and biggest responsibility in the processes of(dis)integration of Serbian society in the time of late and accelerated transition; and, on the other hand, authors tried to identify conditions under which the elites could become interested in democratization and stabilization of the society, as well as in the institutionalization of 'socially contrived market' (Mancur Olson), which can certainly be considered as the best and most lasting basis of regional association and in?clusion in the so called, 'wider European integrations'. SA U radu su predoceni nalazi najnovijih istrazivanja autora, koji su posveceni problemu elitizacije, kriminalizacije i zakasnele tranzicije srpskog drustva.1 Ti problemi se smatraju jednom od najvaznijih prepreka njegove modernizacije i unutrasnje i spoljasnje integracije, odnosno tretiraju se kao kljucni cinilac izolacije Srbije i njenih ne-prilagodjenosti i sukobljavanja, kako sa svetom, tako i sa samom sobom. U tom kontekstu posebna paznja posvecuje se preciziranju dezintegrativnih obelezja srpskog drustva, kao i prepoznavanju njegovih integrativnih potencijala. Takva orijentacija usmerila je istrazivanje u dva pravca: s jed-ne strane, autori nastoje da definisu sustinska obelezja srpskih elita i da odrede njihovu presudnu ulogu i najvecu odgovornost u procesima (dez)integracije srpskog drustva u doba zakasnele i ubrzane tranzicije; a, s druge strane, pokusavaju da identifikuju uslove pod kojima bi te elite same mogle postati zainteresovane za demokratizaciju i stabilizaciju drustva, kao i za institucionalizaciju 'drustveno ugovorenog trzista' (Mankur Olson), sto se svakako moze smatrati najboljom i najtrajnijom osnovom regionalnog povezivanja i ukljucivanja u tzv. sire evropske integracije.


2004 ◽  
Vol 37 (1) ◽  
pp. 85-96 ◽  
Author(s):  
Eduard G. Solovyev

The author describes the development of geopolitical studies in Russia after the Soviet breakup. He identifies two main schools of geopolitical analysis, Traditionalist and Revisionist. Traditionalism is inspired by old European and Russian geopolitical theories and views the world through the lenses of confrontation over power and resources. The revisionist school, on the other hand, adopts a considerably broader definition of what constitutes geopolitics by proposing to study various forms of organizing space on a global scale. According to the paper’s central argument, the Russian geopolitics, while having emerged as a vocation, it is yet to turn into a full-fledged academic discipline. It continues to lack coherent and scientifically testable theoretical propositions and needs a broad discussion of its issues with the participation of both traditionalists and revisionists.


2016 ◽  
Vol 44 (3) ◽  
pp. 295-325 ◽  
Author(s):  
Mattia Thibault

The aim of the article is to introduce an approach to play based on semiotics of culture and, in particular, grounded in the works and ideas of Juri Lotman. On the one hand, it provides an overview of Lotman’s works dedicated to play and games, starting from his article on art among other modelling systems, in which the phenomenon of play is treated deeply, and mentioning Lotman’s articles dedicated to various forms of play forms, such as involving dolls and playing cards. On the other hand, it applies a few Lotmanian theories and ideas to playfulness in order to shed some light on this highly debated, as well as intriguing, anthropic activity. Thus, the paper approaches some of the core questions for a play theory, such as the definition of play, the cultural role of toys and playthings, the importance of unpredictability, the position held by playfulness in the semiosphere and, finally, the differences and commonalities between play and art. Lotman’s theories and works, often integrated by other existing semiotic or ludologic perspectives offer an extremely insightful and fresh take on play and illustrate the great heuristic potential of semiotics of culture.


Author(s):  
Andi Rachmawati Syarif ◽  
Nursidah Nursidah

Being almost inseparable from human being, ‘Humiliation’ and ‘dignity’ must be considered as much more universal substance. Its counterpart must be regarded as having the same level of universality. However, is the fact that the form of both ‘dignity’ and ‘humiliation’ differ so much around the world, that the two terms probably represent the best argument for that there are big differences between cultures and nations.  Since the experience of humiliation does not necessary result in an immediate feeling of being humiliated. Thus one of the core challenges is to find the solution of how ‘humiliation’ on the one hand represents something universal and on the other hand is the best argument for non-universality in the world. In this sense, the essay seems to be much easier to say something about the cause for humiliation instead of its effect on the victim.  Yet, this essay attempts to point out how these terms might be understood in attempt at making them meaningful in itself and fruitful for empirical investigation.


2018 ◽  
Vol 7 (3.3) ◽  
pp. 200
Author(s):  
Subrata Chowdhury ◽  
Dr P. Mayilvahanan

The paper gives the introduction of the IoT, which lay forward the capabilties to detect and link with the world wide web with the con-nectivity to connect this with the physical objects into a cognate systems. On the other hand some severe concers as the part of the IoT, are been highlighted over the passage gateways of critical personal informations relevants to device and personalized privacy.This survey will summerize and tries to highlight the core issues related to the security threats,and the privacy interest of the IoT.  


2014 ◽  
Vol 41 (4-5) ◽  
pp. 413-422
Author(s):  
Paolo Costa

In broad terms, realism, relativism and pluralism can be regarded as the theoretical articulations of the following insights. Realism embodies the sense that what is at stake in our beliefs is something serious, i.e. that there is a fact of the matter, independent from our desire, which is going to decide whether what we believe in is true or not. Relativism, on the other hand, incorporates the realization that our cognitive take on the world is always perspectival, that there is no way to overcome the blind spot which enables the knower to have a world in view at all. Pluralism, finally, draws on the intuition that every human being and every human community cannot fully understand, let alone save themselves, without the help of others’ sense-making efforts. Against the background of Charles Taylor’s philosophy, the core of truth of the above insights will be discussed and arranged to develop an active view of toleration that not only urges us to put up with others, but encourages us to rely on the benefit of coming to terms with different outlooks and ways of life.


2003 ◽  
pp. 15-26
Author(s):  
P. Wynarczyk
Keyword(s):  
The Core ◽  

Two aspects of Schumpeter' legacy are analyzed in the article. On the one hand, he can be viewed as the custodian of the neoclassical harvest supplementing to its stock of inherited knowledge. On the other hand, the innovative character of his works is emphasized that allows to consider him a proponent of hetherodoxy. It is stressed that Schumpeter's revolutionary challenge can lead to radical changes in modern economics.


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