scholarly journals Exile of Women in Anita Raw Badami’s Can You Hear the Nightbird Call?

2018 ◽  
Vol 6 (10) ◽  
pp. 7
Author(s):  
K. Sathishkumar ◽  
Dr. V. K. Saravanan
Keyword(s):  
Multiple Points ◽  
Perfect Order ◽  
The World ◽  
Type Of Abuse ◽  
The Subject ◽  
Points Of View ◽  
Partition Of India ◽  
Sexual Injury ◽  
Social Orders ◽  
The Way

Anita Rau Badami is an Indo-Canadian writer who has written four exceptional novels. Her widely praised books are known for the honest portrayal of Indian families and solid disapproved of women. Woman exploitation is one of the disasters defying ladies everywhere throughout the world. This malice is additionally intensified in the event that they are put in precarious political social orders or occasions. Women being greatly defenceless are obvious objectives of any type of abuse, embarrassment, hardship and segregation. Segment writing investigates the sexual injury, sufferings and excruciating encounter of ladies amid and after the Partition. This from multiple points of view substantiates the way that imbalance of genders is neither a natural reality nor a perfect order yet a social develop. The paper deals with the exploitation of women and their horrible encounters through the viewpoint of a female in Anita Rau Badami’s in her novel Can You Hear the Nightbird Call? This novel focuses on the subject of the Partition of India and Pakistan.

Responsibility before the World: Cinema, Perspectivism and a Nonhuman Ethics of Individuation

2021 ◽  
Vol 15 (3) ◽  
pp. 386-410
Author(s):  
Andrew Lapworth
Keyword(s):  
Social Sciences ◽  
Human Subject ◽  
Ethical Responsibility ◽  
Experimental Film ◽  
World Cinema ◽  
The World ◽  
The Subject ◽  
Points Of View ◽  
Humanities And Social Sciences

The recent ‘nonhuman turn’ in the theoretical humanities and social sciences has highlighted the need to develop more ontological modes of theorising the ethical ‘responsibility’ of the human in its relational encounters with nonhuman bodies and materialities. However, there is a lingering sense in this literature that such an ethics remains centred on a transcendent subject that would pre-exist the encounters on which it is called to respond. In this essay, I explore how Gilles Deleuze's philosophy offers potential opening for a more ontogenetic thinking of a ‘nonhuman ethics’. Specifically, I focus on how his theory of ‘individuation’ – conceived as a creative event of emergence in response to immanent ontological problems – informs his rethinking of ethics beyond the subject, opening thought to nonhuman forces and relations. I argue that if cinema becomes a focus of Deleuze's ethical discussions in his later work it is because the images and signs it produces are expressive of these nonhuman forces and processes of individuation, generating modes of perception and duration without ontological mooring in the human subject. Through a discussion of Verena Paravel and Lucien Castaing-Taylor's experimental film –  Leviathan (2012)  – I explore how the cinematic encounter dramatises different ethical worlds in which a multiplicity of nonhuman ‘points of view’ coexist without being reduced to a hierarchical or orienting centre that would unify and identify them. To conclude, I suggest that it is through the lens of an ethics of individuation that we can grasp the different sense of ‘responsibility’ alive in Deleuze's philosophy, one oriented not to the terms of the already-existing but rather to the nonhuman potential of what might yet come into being.

scholarly journals Przestrogi dla utopistów. Wizje optimum dóbr w historii idei w książce Andrzeja Waśkiewicza

2021 ◽  
Vol 65 (2) ◽  
pp. 157-167
Author(s):  
Grzegorz Sokół
Keyword(s):  
Nineteenth Century ◽  
Political Thought ◽  
Social Life ◽  
Social Thought ◽  
New Materialism ◽  
The Social ◽  
The World ◽  
The Future ◽  
The Subject ◽  
Social Orders

The subject of this essay is Andrzej Waśkiewicz’s book Ludzie – rzeczy – ludzie. O porządkach społecznych, gdzie rzeczy łączą, nie dzielą (People–Things–People: On Social Orders Where Things Connect Rather Than Divide People). The book is the work of a historian of ideas and concerns contemporary searches for alternatives to capitalism: the review presents the book’s overview of visions of society in which the market, property, inequality, or profit do not play significant roles. Such visions reach back to Western utopian social and political thought, from Plato to the nineteenth century. In comparing these ideas with contemporary visions of the world of post-capitalism, the author of the book proposes a general typology of such images. Ultimately, in reference to Simmel, he takes a critical stance toward the proposals, recognizing the exchange of goods to be a fundamental and indispensable element of social life. The author of the review raises two issues that came to mind while reading the book. First, the juxtaposition of texts of a very different nature within the uniform category of “utopia” causes us to question the role and status of reflections regarding the future and of speculative theory in contemporary social thought; second, such a juxtaposition suggests that reflecting on the social “optimal good” requires a much more precise and complex conception of a “thing,” for instance, as is proposed by new materialism or anthropological studies of objects and value as such.

scholarly journals Nuevos modelos de negocio en la industria televisiva: El caso Netflix / New business models in broadcast television: the Netflix case

2018 ◽  
Vol 5 (1) ◽  
pp. 21-33
Author(s):  
Verónica Heredia Ruiz
Keyword(s):  
Business Models ◽  
Television Programming ◽  
Broadcast Television ◽  
Documentary Analysis ◽  
The World ◽  
New Business ◽  
The Subject ◽  
Television Model ◽  
New Business Models ◽  
The Way

Netflix, a platform with more than 100 million users in the world, has forever changed the way television is produced and consumed. This article analyzes how this new television model convergent with Internet has transformed the concept of programming and teleclairvoyance through intensified viewing or binge watching. A conceptual review identifies the main theoretical displacements on television, programming and audiences generated by the platform, as well as a documentary analysis of news articles on the subject, and the visualization of the Original contents published until May 2017.Netflix, una plataforma con más de 100 millones de usuarios en el mundo, ha cambiado para siempre la forma como se produce y se consume la televisión. Este artículo analiza como este nuevo modelo de televisión convergente con internet ha transformado el concepto de programación y televidencias a través del visionado intensificado o binge watching. A través de una revisión conceptual se identifican los principales desplazamientos teóricos sobre televisión, programación y audiencias generadas por la plataforma, además de un análisis documental de artículos noticiosos sobre el tema, y la visualización de los contenidos originales publicados hasta mayo de 2017.

: The Study of Politics as a Vocation

2003 ◽  
Author(s):  
Brian Barry
Keyword(s):  
The World ◽  
Small Base ◽  
The Subject ◽  
Gradual Expansion ◽  
Second Period ◽  
The Way

This chapter argues that in the study of politics, numbers make a difference: a discipline with a hundred or so members must behave in a different way from one with over a thousand. It divides the century in the middle, in 1950, the date of the PSA’s founding. The first period, then, is one of gradual expansion to the small base from which the massive expansion of the second period was launched. The chapter traces through the implications of professionalization for the way in which politics is studied, looking at the relations among subdisciplines within the subject and relations between the discipline in Britain and in the rest of the world. Britain has scarcely embraced the project of modernism with enthusiasm, so there is less provocation to fuel postmodernism. Perhaps resistance to intellectual fashion will continue to be the distinctive British trait – for better and for worse.

Ibn al-‘Arabi, Muhyi al-Din (1164–1240)

2018 ◽  
Author(s):  
Neal Robinson
Keyword(s):  
The Other ◽  
Inner Experience ◽  
Divine Essence ◽  
The World ◽  
The Subject ◽  
The Creation ◽  
One And Many ◽  
The One ◽  
Southeast Spain ◽  
The Way

Ibn al-‘Arabi was a mystic who drew on the writings of Sufis, Islamic theologians and philosophers in order to elaborate a complex theosophical system akin to that of Plotinus. He was born in Murcia (in southeast Spain) in AH 560/ad 1164, and died in Damascus in AH 638/ad 1240. Of several hundred works attributed to him the most famous are al-Futuhat al-makkiyya (The Meccan Illuminations) and Fusus al-hikam (The Bezels of Wisdom). The Futuhat is an encyclopedic discussion of Islamic lore viewed from the perspective of the stages of the mystic path. It exists in two editions, both completed in Damascus – one in AH 629/ad 1231 and the other in AH 636/ad 1238 – but the work was conceived in Mecca many years earlier, in the course of a vision which Ibn al-‘Arabi experienced near the Kaaba, the cube-shaped House of God which Muslims visit on pilgrimage. Because of its length, this work has been relatively neglected. The Fusus, which is much shorter, comprises twenty-seven chapters named after prophets who epitomize different spiritual types. Ibn al-‘Arabi claimed that he received it directly from Muhammad, who appeared to him in Damascus in AH 627/ad 1229. It has been the subject of over forty commentaries. Although Ibn al-‘Arabi was primarily a mystic who believed that he possessed superior divinely-bestowed knowledge, his work is of interest to the philosopher because of the way in which he used philosophical terminology in an attempt to explain his inner experience. He held that whereas the divine Essence is absolutely unknowable, the cosmos as a whole is the locus of manifestation of all God’s attributes. Moreover, since these attributes require the creation for their expression, the One is continually driven to transform itself into Many. The goal of spiritual realization is therefore to penetrate beyond the exterior multiplicity of phenomena to a consciousness of what subsequent writers have termed the ‘unity of existence’. This entails the abolition of the ego or ‘passing away from self’ (fana’) in which one becomes aware of absolute unity, followed by ‘perpetuation’ (baqa’) in which one sees the world as at once One and Many, and one is able to see God in the creature and the creature in God.

scholarly journals Kilka uwag o księgach, nie tylko uczonych, w prozie Andrzeja Sapkowskiego

2021 ◽  
Vol 27 ◽  
pp. 247-259
Author(s):  
Krystyna Walc
Keyword(s):  
Opportunity To Learn ◽  
Remote Area ◽  
Good Opportunity ◽  
The World ◽  
The Subject ◽  
Book Collections ◽  
Extensive Bibliography ◽  
The Way

Andrzej Sapkowski’s novels are not typical “books about books”. However, both The Witcher cycle and The Hussite Trilogy abound in themes associated with them. The characters read, own book collections, they themselves are authors of various works. From the titles listed in individual texts, one could compile quite an extensive bibliography. This fact encourages a description of the way various texts exist in the world presented by the creator of The Witcher. Education of a young protagonist is a good opportunity to present books one reads, and the use of this readings in further life. Contrary to what the reader would expect, the book collections he learns about do not belong to universities. As for the library in Oxenfurt, we only know its roof, which is used by poet Jaskier, wanting to free himself from the spies following him. The scholarly books can be found in various places, even in a hut in a remote area (behind a curtain of dubious purity), inhabited by the scholar in exile — Vysogota from Corvo. Not only universities and scholars (including wizards) have impressive book collections. Duchess Anarietta, who hosts the witcher and his team, has a huge library in her palace in Toussaint. The subject of banned books appears in The Hussite Trilogy, so the hidden library motif is the obvious motive. Some protagonists of The Witcher cycle are authors of books. It is worth emphasizing that the reader has the opportunity to learn at least fragments of the mentioned works. They are also read by other characters. Quotes from the characters’ works also appear in mottoes.

scholarly journals Twin Mammals and COVID-19: Life and Science of the Suspects

2020 ◽  
Author(s):  
Naser A. Anjum
Keyword(s):  
World Health Organization ◽  
World Health ◽  
Future Research ◽  
The World ◽  
Potential Link ◽  
Current Outbreak ◽  
The Subject ◽  
Novel Coronavirus ◽  
Health Organization ◽  
The Way

The world is puzzling over the origin of the current outbreak of the coronavirus disease (COVID-19) that is caused by a novel coronavirus-2019 (2019-nCoV). As of 25th March 2020, the World Health Organization has reported 4,14,179 confirmed cases and 18,440 confirmed deaths in total due to COVID-19. To this end, two unique mammals namely bats and pangolins are being investigated for their potential link to COVID-19. However, the evidence so far gathered in this context is far from clear. This paper aimed to: (i) enlighten the major aspects of life of bats and pangolins; (ii) briefly discusses their potential link to COVID-19; and also (iii) to highlight the way forward. The outcomes may contribute to future research on the subject.

scholarly journals Improving the effectiveness of the special and differential treatment of the World Trade Organization

2021 ◽  
Author(s):  
◽  
Fitria Anindhita H. Wibowo
Keyword(s):  
Developing Countries ◽  
World Trade Organization ◽  
World Trade ◽  
Developed Countries ◽  
Differential Treatment ◽  
Preferential Treatment ◽  
The World ◽  
Slow Progress ◽  
The Subject ◽  
The Way

<p>This paper deals with the subject of Special and Differential Treatment (SDT) of the World Trade Organization (WTO), a special right that allows developing countries preferential treatment by other member countries, particularly developed countries. The paper more specifically discusses the ineffectiveness of the SDT owing to its structure and formulation, and explores the factors that have caused such ineffectiveness. It touches upon the provisions and the ways in which they are formulated and implemented, which deemed to have lead to the ineffectiveness. An observation of the way that negotiations are conducted and the underlying interests that direct those negotiations also contribute to the slow progress of introducing changes to the provisions. Furthermore, this paper analyses and identifies steps that may be taken to improve the concept, formulation, and implementation of SDT, inter alia through amendments of the provisions and conduct of negotiations. The paper also looks at several dispute cases which highlight the ineffectiveness of the existing provisions in advancing the interests of developing countries in particular and in fulfilling its purpose in general.</p>

scholarly journals Re-rigging Othering: Subversive Infantilisation in Contemporary Bosnian-Herzegovinian Prose

2014 ◽  
Vol 6 (7) ◽  
pp. 1259-1273
Author(s):  
Fedja Borčak
Keyword(s):  
Mass Media ◽  
Bosnia And Herzegovina ◽  
The Other ◽  
Subject Position ◽  
Literary Texts ◽  
Western Discourse ◽  
The World ◽  
The Subject ◽  
The Way

In this article I put forward the concept of subversive infantilisation to designate a phenomenon in contemporary Bosnian literature, which by using a certain kind of childish outlook on the world undermines paternalistic and balkanist Western discourse on Bosnia and Herzegovina. By analysing primarily the portrayal of the role of mass media in a few literary texts, principally books by Nenad Veličkovié and Miljenko Jergovié, I highlight the way in which these texts “re-rig” and by means of irony and exaggeration illuminate the problematic logic inherent in the subject position from which one represents the other. Textual characteristics of subversive infantilisation are contextualised further and seen as a discursive continuation of experiences of the 1990s war in Bosnia and Herzegovina.

On the Rationality of Radical Theological Non-Naturalism

1978 ◽  
Vol 14 (2) ◽  
pp. 193-204 ◽  
Author(s):  
Kai Nielsen
Keyword(s):  
Necessary Condition ◽  
States Of Affairs ◽  
Concept Of God ◽  
The Earth ◽  
The World ◽  
Truth Claims ◽  
The Subject ◽  
Time And Being ◽  
Clear Idea ◽  
The Way

In my Contemporary Critiques of Religion and in my Scepticism, I argue that non-anthropomorphic conceptions of God do not make sense. By this I mean that we do not have sound grounds for believing that the central truth-claims of Christianity are genuine truth-claims and that we do not have a religiously viable concept of God. I argue that this is so principally because of three interrelated features about God-talk. (I) While purporting to be factual assertions, central bits of God-talk, e.g. ‘God exists’ and ‘God loves man-kind’, are not even in principle verifiable (confirmable or disconfirmable) in such a way that we can say what experienceable states of affairs would count for these putative assertions and against their denials, such that we could say what it would be like to have evidence which would make either their assertion or their denial more or less probably true. (2) Personal predicates, e.g. ‘loves’, ‘creates’, are at least seemingly essential in the use of God-talk, yet they suffer from such an attenuation of meaning in their employment in religious linguistic environments that it at least appears to be the case that we have in such environments unwittingly emptied these predicates of all intelligible meaning so that we do not understand what we are asserting or denying when we utter ‘God loves mankind’ or ‘God created the heavens and the earth’ and the like. (3) When we make well-formed assertions, it appears at least to be the case that a necessary condition for such wellformedness is that we should be able successfully to identify the subject of that putative statement so that we can understand what it is that we are talking about and thus understand that a genuine statement has actually been made. But, where God is conceived non-anthropomorphically, we have no even tolerably clear idea about how God, an infinite individual, occupying no particular place or existing at no particular time, and being utterly transcendent to the world, can be identified. Indeed we have no coherent idea of what it would be like to identify him and this means we have no coherent idea of what it would be like for God even to be a person or an it. He cannot be picked out and identified in the way persons and things can.

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