scholarly journals BUDAYA BAHARI MASYARAKAT SRIWIJAYA PADA MASA PRA-MODERN

2019 ◽  
Vol 1 (2) ◽  
pp. 23
Author(s):  
Yopi Rachmad
Keyword(s):  
Southeast Asia ◽  
Ecological Theory ◽  
Modern Times ◽  
Global Power ◽  
Commodity Trading

This article discusses the nautical culture of the Srivijaya community in pre-modern times. Narratives are built through a re-reading of scientific studies that review the archaeological findings originating from the Kingdom of Srivijaya. The archaeological findings were then analyzed using the human ecological theory of culture. This study shows that the Srivijaya people made the sea as a source of connecting life. The production orientation of the community such as fishing, local handicrafts, and other maritime expertise is for commodity trading in the main ports of the Srivijaya kingdom. Trade era has changed Southeast Asia and allowed it to become a global power in its time. This can be seen by the discovery of pictures of ships in temple reliefs and various archaeological findings. One of the skills that must be possessed by the community is expertise in shipbuilding. Ships made are used for various maritime facilities, both as a means of transportation between regions and between continents and also as a commodity sold in ports.

Where Great Powers Meet

2020 ◽  
Author(s):  
David Shambaugh
Keyword(s):  
United States ◽  
Southeast Asia ◽  
Soft Power ◽  
The United States ◽  
Great Power ◽  
Stable Region ◽  
Power Transition ◽  
Global Power ◽  
Sphere Of Influence ◽  
The Cold War

After the end of the Cold War, it seemed as if Southeast Asia would remain a geopolitically stable region within the American imperious for the foreseeable future. In the last two decades, however, the re-emergence of China as a major great power has called into question the geopolitical future of the region and raised the specter of renewed great power competition. As this book shows, the United States and China are engaged in a broad-gauged and global competition for power. While this competition ranges across the entire world, it is centered in Asia, and here this text focuses on the ten countries that comprise Southeast Asia. The United States and China constantly vie for position and influence in this enormously significant region, and the outcome of this contest will do much to determine whether Asia leaves the American orbit after seven decades and falls into a new Chinese sphere of influence. Just as important, to the extent that there is a global “power transition” occurring from the United States to China, the fate of Southeast Asia will be a good indicator. Presently, both powers bring important assets to bear. The United States continues to possess a depth and breadth of security ties, soft power, and direct investment across the region that empirically outweigh China’s. For its part, China has more diplomatic influence, much greater trade, and geographic proximity. In assessing the likelihood of a regional power transition, the book looks at how ASEAN (the Association of Southeast Asian Nations) and the countries within it maneuver between the United States and China and the degree to which they align with one or the other power.

The Birth of a Successful Prayer Book

2021 ◽  
Vol 12 (3-4) ◽  
pp. 265-294
Author(s):  
Hiba Abid
Keyword(s):  
Southeast Asia ◽  
17Th Century ◽  
Modern Times ◽  
The Core ◽  
South And Southeast Asia ◽  
Religious Books ◽  
Manuscript Tradition ◽  
Manuscript Transmission ◽  
Essential Questions ◽  
Central South

Abstract The vast project to reconstruct a history and geography of the spread of the Dalāʾil al-Khayrāt necessarily involves looking into the beginnings of the prayerbook’s manuscript transmission. Composed in Morocco before 869/1465, the prayerbook was already known in the Eastern Maghreb from the mid-11th/17th century. It then reached Turkey and the rest of the Mashriq. After that it found its way to Central, South and Southeast Asia. Returning to the core of the book’s diffusion, this article questions the existence of an autograph copy of Dalāʾil al-Khayrāt. How was the manuscript tradition of one of the most copied religious books in pre-modern times established? This article also poses essential questions about the work of the actors (copyists, illuminators) responsible for the diffusion of the book in its early days.

Introduction to the Symposium on Localising and Globalising Patterns in Natural Resource Use in Southeast Asia

2003 ◽  
Vol 34 (2) ◽  
pp. 249-250 ◽  
Author(s):  
Fadzilah Majid Cooke
Keyword(s):  
Southeast Asia ◽  
Resource Use ◽  
Local Development ◽  
Asia Pacific ◽  
Natural Resource Use ◽  
Mediating Role ◽  
Global Power ◽  
Power Differentials ◽  
Market Production ◽  
Sites Of Action

Focusing on land, forests and coastal resources of Southeast Asia, this collection of articles explores an emerging interest in exploring local development and change in national, regional (Asia Pacific) and global terms. Specifically, the authors are interested in steering clear of viewing ‘global’ forces (of market production and environmentalism) as the privileged sites of action with the ‘local’ relegated to a ‘mediating’ role vis–à–vis these larger influences. On the contrary, the articles suggest that local groups actively engage in reshaping discourses and practices of the global (Majid Cooke, Tomforde). Local groups grow crops, often changing from subsistence to cash-producing ones or from one cash crop to another for a complexity of reasons – often not of their own choosing – which reflect local, regional, national and global power differentials (Majid Cooke, McKay, Sato).

The International Conference on Islam and Development in Southeast Asia

1991 ◽  
Vol 8 (3) ◽  
pp. 569-572
Author(s):  
Omar Altalib
Keyword(s):  
Developing Countries ◽  
Economic Development ◽  
Southeast Asia ◽  
Historical Perspective ◽  
Political Process ◽  
National Development ◽  
The Political ◽  
Modern Times ◽  
International Conference ◽  
Resource Center

The International Conference on Islam and Development in SoutheastAsia was held during September 25-26, 1991, at the Equatorial Hotel, KualaLumpur, Malaysia. The conference was jointly organized by the Academyof Malay Studies (University of Malaya), the Islamic Academy (Universityof Malaya), and the Information and Resource Center (Singapore) and wassponsored by the Hanns-Seidel Foundation. The conference's stated aim wasto demonstrate the differences in programs for cooperation between Islamiccountries, the integration attempts of developing countries, and the actualeconomic and political situations of Southeast Asian countries.There were four main panels in the program: a) Islam and Developmentin Southeast Asia: A Historical Perspective; b) Islam and the Political Process;c) Islam and Economic Development; and 4) Islam and the Future of theRegion.In the first panel, Khoo Kay Kim (professor of Malaysian history,University of Malaya) pointed out that Muslims have historically emphasizededucation, while in modern times they have tended to allow education tobe shaped by outside rather than inside influences. In addition, Muslimeducation in Southeast Asia has lagged behind national development. Atpresent, the education system in Malaysia continues to produce students who ...

FEMALE DEITIES IN BALINESE SOCIETY: LOCAL GENIOUS, INDIAN INFLUENCES, AND THEIR WORSHIP

2018 ◽  
Vol 1 (1) ◽  
pp. 42-61
Author(s):  
I Ketut Ardhana
Keyword(s):  
Southeast Asia ◽  
Gender Issues ◽  
The Other ◽  
Modern World ◽  
Political Aspect ◽  
Modern Times ◽  
Cultural Aspects ◽  
Female Deities ◽  
And Gender ◽  
The One

One of the main issues that has been discussed in Indonesia regarding the democracy process in a modern world is about the feminism and gender issues. On the one hand, women are considered to play limited roles, whilst on the other hand, the men have always been considered to play a significant role. This can be traced back in the long process of the Balinese history not only in terms of political aspect, but also in the context of socio cultural aspects. It is important to look at what has happened in the Balinese societies, since Bali is known as a Hindu mozaic in Southeast Asia. The Balinese society has its own culture based on local culture that is strongly influenced by the Indian or Indic culture. The Balinese society is a patrilineal system, in which a man has a higher position, but in fact it was even Bali had a woman princess, who was of mixed Javanese and Balinese heritage, a wife of King Udayana of Bali between the 10th and 11th century. Both of them were considered as the Balinese kings at the same time. In the era of these two kings they were successful in integrating between Hinduism and Buddhism. Until now, the Balinese believe the soul of Mahendradatta as Durga. The main questions that will be addressed in this paper are firstly: how do the Balinese interpret the female deities? Secondly, how do they worship them? Thirdly, what is the meaning of this worship in terms of religious and cultural aspects in the modern and postmodern time? By discussing these issues, it is expected that we will have a better understanding on how the Balinese worship the female deities in the prehistoric, classical, and modern times in the context of a global or universal culture

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