scholarly journals Subjektivitas Perempuan: Pekerja Seks dalam Tiga Karya Utuy Tatang Sontani

Metahumaniora ◽  
2019 ◽  
Vol 9 (1) ◽  
pp. 87
Author(s):  
Ritma Fakhrunnisa ◽  
Lina Meilinawati Rahayu ◽  
Muhamad Adji

Penelitian ini mengambil topik subjektivitas perempuan pekerja seks dalam tiga karya Utuy Tatang Sontani: Selamat Jalan Anak Kufur, “Menuju Kamar Durhaka”, dan “Doger”. Tiga pekerja seks tersebut ditampilkan melalui tokoh Titi, Aku, dan Selendang Merah. Dengan menggunakan metode kritik feminis yang berfokus pada isu tubuh dan ruang perempuan, pembahasan dibagi menjadi dua bagian yang berkaitan dengan tubuh, ruang, dan subjektivitas pekerja seks. Berdasarkan hasil analisis dapat dimaknai bahwa: (1) tubuh dan ruang pekerja seks ditampilkan sebagai aset ambivalen dalam posisinya sebagai subjek dan objek; (2) posisi subjek-objek yang bahagia berkaitan erat dengan perspektif yang digunakan tokoh dalam memandang pekerja seks. Oleh sebab itu, dapat diargumentasikan bahwa Utuy memosisikan tiga tokoh perempuannya dalam posisi subjek dan objek yang tidak ajek.This research talks about the subjectivity of women sex workers in Utuy Tatang Sontani’s works titled Selamat Jalan Anak Kufur, “Menuju Kamar Durhaka”, and “Doger.” Women sex worker are portrayed through characters named Titi, Aku, and Selendang Merah. By using a feminist literary criticism method that focuses on women’s body and space, the discussion has been divided into two sections related to body, space, and subjectivity of the sex workers. Body and space are the crucial aspects for the characters in Utuy’s works when achieving their status as a subject. Based on the results of the analysis it can be interpreted that: (1) the bodies and spaces of the sex workers are depicted as an ambivalent asset in their position both as subject and object; (2) the position of happy subject-object status of the sex workers is closely related to the perspective used by the character in looking at sex workers. Therefore, it can be argued that Utuy positioned the three women characters in the position of subjects and objects that were not fixed.

Metahumaniora ◽  
2019 ◽  
Vol 9 (1) ◽  
pp. 87
Author(s):  
Ritma Fakhrunnisa ◽  
Lina Meilinawati Rahayu ◽  
Muhamad Adji

Penelitian ini mengambil topik subjektivitas perempuan pekerja seks dalam tiga karya Utuy Tatang Sontani: Selamat Jalan Anak Kufur, “Menuju Kamar Durhaka”, dan “Doger”. Tiga pekerja seks tersebut ditampilkan melalui tokoh Titi, Aku, dan Selendang Merah. Dengan menggunakan metode kritik feminis yang berfokus pada isu tubuh dan ruang perempuan, pembahasan dibagi menjadi dua bagian yang berkaitan dengan tubuh, ruang, dan subjektivitas pekerja seks. Berdasarkan hasil analisis dapat dimaknai bahwa: (1) tubuh dan ruang pekerja seks ditampilkan sebagai aset ambivalen dalam posisinya sebagai subjek dan objek; (2) posisi subjek-objek yang bahagia berkaitan erat dengan perspektif yang digunakan tokoh dalam memandang pekerja seks. Oleh sebab itu, dapat diargumentasikan bahwa Utuy memosisikan tiga tokoh perempuannya dalam posisi subjek dan objek yang tidak ajek.This research talks about the subjectivity of women sex workers in Utuy Tatang Sontani’s works titled Selamat Jalan Anak Kufur, “Menuju Kamar Durhaka”, and “Doger.” Women sex worker are portrayed through characters named Titi, Aku, and Selendang Merah. By using a feminist literary criticism method that focuses on women’s body and space, the discussion has been divided into two sections related to body, space, and subjectivity of the sex workers. Body and space are the crucial aspects for the characters in Utuy’s works when achieving their status as a subject. Based on the results of the analysis it can be interpreted that: (1) the bodies and spaces of the sex workers are depicted as an ambivalent asset in their position both as subject and object; (2) the position of happy subject-object status of the sex workers is closely related to the perspective used by the character in looking at sex workers. Therefore, it can be argued that Utuy positioned the three women characters in the position of subjects and objects that were not fixed.


Author(s):  
Rayner Kay Jin Tan ◽  
Vanessa Ho ◽  
Sherry Sherqueshaa ◽  
Wany Dee ◽  
Jane Mingjie Lim ◽  
...  

AbstractWe evaluated the impact of the coronavirus disease (COVID-19) on the sex work industry and assessed how it has impacted the health and social conditions of sex workers in Singapore. We conducted a sequential exploratory mixed methods study amidst the COVID-19 pandemic from April to October 2020, including in-depth interviews with 24 stakeholders from the sex work industry and surveyor-administered structured surveys with 171 sex workers. COVID-19 had a substantial impact on sex workers' income. The illegality of sex work, stigma, and the lack of work documentation were cited as exclusionary factors for access to alternative jobs or government relief. Sex workers had experienced an increase in food insecurity (57.3%), housing insecurity (32.8%), and sexual compromise (8.2%), as well as a decrease in access to medical services (16.4%). Being transgender female was positively associated with increased food insecurity (aPR = 1.23, 95% CI [1.08, 1.41]), housing insecurity (aPR = 1.28, 95% CI [1.03, 1.60]), and decreased access to medical services (aPR = 1.74, 95% CI [1.23, 2.46]); being a venue-based sex worker was positively associated with increased food insecurity (aPR = 1.46, 95% CI [1.00, 2.13]), and being a non-Singaporean citizen or permanent resident was positively associated with increased housing insecurity (aPR = 2.59, 95% CI [1.73, 3.85]). Our findings suggest that COVID-19 has led to a loss of income for sex workers, greater food and housing insecurity, increased sexual compromise, and reduced access to medical services for sex workers. A lack of access to government relief among sex workers exacerbated such conditions. Efforts to address such population health inequities should be implemented.


2012 ◽  
Vol 2012 ◽  
pp. 1-10 ◽  
Author(s):  
Raluca Buzdugan ◽  
Shiva S. Halli ◽  
Jyoti M. Hiremath ◽  
Krishnamurthy Jayanna ◽  
T. Raghavendra ◽  
...  

HIV prevalence in India remains high among female sex workers. This paper presents the main findings of a qualitative study of the modes of operation of female sex work in Belgaum district, Karnataka, India, incorporating fifty interviews with sex workers. Thirteen sex work settings (distinguished by sex workers' main places of solicitation and sex) are identified. In addition to previously documented brothel, lodge, street,dhaba(highway restaurant), and highway-based sex workers, under-researched or newly emerging sex worker categories are identified, including phone-based sex workers, parlour girls, and agricultural workers. Women working in brothels, lodges,dhabas, and on highways describe factors that put them at high HIV risk. Of these,dhabaand highway-based sex workers are poorly covered by existing interventions. The paper examines the HIV-related vulnerability factors specific to each sex work setting. The modes of operation and HIV-vulnerabilities of sex work settings identified in this paper have important implications for the local programme.


2020 ◽  
Vol 11 (1) ◽  
pp. 428-442
Author(s):  
Eleanor Hancock

AbstractIn early 2015, Kathleen Richardson announced the arrival of the world’s largest, organised resistance group against the production of sex robots in society: The Campaign Against Sex Robots (CASR). Since the birth of the CASR, Richardson and other feminists have manipulated a combination of radical feminist rhetoric and sex industry abolitionist narratives, in order to promote the criminalisation of sex robots. Moreover, the CASR and Richardson have also made some rather unique claims regarding the “similarities” between sex workers and sex robots, which have not previously surfaced within the narratives of radical feminists in recent years. This article seeks to analyse if their analogous reference to sex workers and sex robots has credibility and viability in the context of the digitalised sex industry and in the wider teledildonic and sex robot market. Furthermore, this article will also formulate solutions for the ethical and social contentions surrounding the merge of sex dolls and robots within the contemporary sex industry. In order to disentangle the radical feminist arguments surrounding sex robots and the sex industry, the following contentions will be addressed:Is moral objection to female sex robots using client-sex worker analogies from feminists justified?Is opposition to sex robots based on informed opinion about the digitalised sex industry?To what extent are the positive considerations around sex robots/dolls and sex-technology ignored in the narratives of radical feminists and the CASR?What practical applications recommendations can be made to the sex robot industry from the stipulations of the CASR and the current state of sex dolls/robots in the sex industry?


2021 ◽  
Vol 120 (3) ◽  
pp. 573-590
Author(s):  
Vanessa Carlisle

This article interrogates the common sex worker rights’ slogan “sex work is real work,” a claim that yokes sex worker struggles to labor struggles worldwide. This article argues that US-based sex worker rights activism, which relies on the labor rights framework to confront stigma and criminalization, is unable to undo how racial capitalism constructs sex work as not a legitimate form of work. While labor protections are important, sex work offers opportunity for the development of antiwork potentials. Many people engaging in sexual performance or trading sex are already creating spaces where sex work itself exceeds analysis as a job. By foregrounding sex workers’ lived experiences and the theoretical moves of antiracist anticapitalism, antiwork politics, queer liberationists, and disability justice, this article locates sex workers at the nexus of important forms of subjugated knowledge crucial for undermining the criminalization of marginalized people.


2017 ◽  
Vol 7 (1) ◽  
pp. 113
Author(s):  
Samina Akhtar ◽  
Muhammad Rauf ◽  
Saima Ikram ◽  
Gulrukh Raees

This paper is an attempt to portray the plight of Mariam that she undergoes due to her illegitimate social status. The study focuses on the critical societal attitude towards the illegitimate unfortunate women. Mariam begins her life with a “harami” status; continues her struggle for personal identity, suffer and endures as a battered woman and leave this world as a woman of consequences by digging herself out of the lower social status that society attached to her. The study analyzes Mariam’s endurance, struggles and resistance in her strenuous journey to attain legitimate ending. The researcher used feminist literary criticism to interpret the text as a research methodology and adopted close textual analysis of the text by Khaled Hosseini, A Thousand Splendid Suns.


Sexualities ◽  
2018 ◽  
Vol 23 (1-2) ◽  
pp. 64-80
Author(s):  
Eurydice Aroney

The 1975 French sex workers’ strike is widely acknowledged by sex workers’ movement activists as the spark that ignited the contemporary European sex workers’ rights movement. Yet, significant scholarly research has judged the strike a failure because it neither achieved law reform, nor was it able to sustain a lasting presence. How then should we understand the disparity between how sex worker activists see the occupation and the judgment of academic researchers? This research extends the analytical frame of the 1975 movement’s influence beyond the disappointment of specific policy outcomes and instead addresses the role that the movement played in challenging attitudes towards sex workers, and building a new collective identity that fed into the emerging global sex workers’ rights movement. It argues that by defining and amplifying a set of shared grievances recognisable across borders the strike was a significant cultural achievement for the sex workers’ movement and this in turn established a narrative of influence.


Sexualities ◽  
2018 ◽  
Vol 22 (7-8) ◽  
pp. 1288-1308 ◽  
Author(s):  
Lynzi Armstrong

It is well documented that sex workers manage risks in their work – such as the potential for violence and the multiple risks associated with stigma. While sex workers are commonly understood to be a stigmatised population, few studies have considered in depth how stigma operates in different legislative contexts, how it relates to sex-worker safety, and how it may be reduced. Stigma is understood to be exacerbated by the criminalisation of sex work, which defines sex workers as deviant others and consequently renders them more vulnerable to violence. However, as full decriminalisation of sex work is still relatively rare, there has been little in-depth exploration into the relationship between this legislative approach, risks of violence, and stigma. Drawing on the findings of in-depth interviews with street-based sex workers and sex-worker rights advocates, in this article I explore the links between stigma and violence, and discuss the challenges of reducing stigma associated with sex work in New Zealand, post-decriminalisation. I argue that while decriminalisation has undoubtedly benefited sex workers in New Zealand, stigma continues to have a negative impact – particularly for street-based sex workers. Decriminalisation should therefore be considered an essential starting point. However, ongoing work must focus on countering stigmatising narratives, to enable a safer society for all sex workers.


Sign in / Sign up

Export Citation Format

Share Document