scholarly journals Zhang Zai, Zhengmeng

2021 ◽  
Vol 57 (1) ◽  
pp. 151-172
Author(s):  
Filippo Costantini
Keyword(s):  

El Zhengmeng es la obra más importante e influyente de Zhang Zai y representa la plena madurez de su pensamiento. Aun cuando el pasaje más famoso y comentado del Zhengmeng sea la primera parte del capítulo 17 (el “Ximing”), tradicionalmente se considera que el primer capítulo es el esqueleto de la obra. Este artículo presenta la primera traducción al español de este capítulo: el “Taihe pian”.

2021 ◽  
Vol 48 (3) ◽  
pp. 290-301
Author(s):  
Hyun Höchsmann

Abstract Chung-ying Cheng’s onto-generative hermeneutical studies of the foundational philosophical texts of China and the Western philosophical traditions expand the horizon of comparative interpretative analyses. The origin of onto-generative hermeneutics is multifaceted, ranging from the Yijing 《易經》(the Book of Changes) and the Neo-Confucian text of Zhang Zai, Ximing《西銘》 (the Western Inscription) to the phenomenology of Husserl and Merleau-Ponty, and to the hermeneutics of Gadamer. Building on Cheng’s examination of the relation between phenomenology, hermeneutics, and the classical texts of Chinese philosophy, the present discussion begins with an exploration of the origin and the continuation of phenomenology and hermeneutics in a comparative frame of reference of Chinese and Greek texts.


Author(s):  
Kirill Ole Thompson

Zhang Zai was a seminal neo-Confucian cosmologist and ethical thinker. Like Zhou Dunyi and Shao Yong, he was inspired by the Yijing (Book of Changes) and its commentaries; unlike them, he worked out a conception based solely on the concept of qi (cosmic vapour). He espoused an ethical vision, global in spirit, that greatly enhanced the moral significance of Confucianism.


2017 ◽  
Vol 14 ◽  
pp. 45-55
Author(s):  
Chung-Young Lee ◽  
◽  
Soo-Jung Kim ◽  
Keyword(s):  

Author(s):  
Richard P. Wilds
Keyword(s):  

1994 ◽  
Vol 57 (3) ◽  
pp. 551-575 ◽  
Author(s):  
David Wright

The main subject of this paper is the influence of Western science on the philosophy of the young scholar Tan Sitong (1865–98) who was active in the reform movement of the late Qing dynasty. It seeks to show that his understanding of Western science was not as confused and superficial as some commentators have claimed, and that in fact his conception of yitai drew on views of the ether and electricity which were held by some at least of the most eminent Western scientists of his time. It also demonstrates that yitai is the direct descendant of the qi of the Neo-Confucian philosopher Zhang Zai (1020–77), and shows how Tan developed the views of Kang Youwei (1858–1927) on the relationship of qi to consciousness.


Author(s):  
Viatcheslav Vetrov
Keyword(s):  

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