scholarly journals Percepción y lenguaje: Herder o la vanguardia de la hermenéutica

Author(s):  
Adriana Rodríguez Barraza

RESUMENEl objetivo es analizar la génesis y la relación teórica Herder-Kant en la Metacrítica que insiste en la existencia concreta de los propios pensamientos, ideas y sistemas filosóficos cuyo verdadero a priori sería el lenguaje utilizado por los hombres que piensan; pero estos hombres no son universales abstractos, sino singulares concretos que dependen de una lengua, de una nación, en fin, de unas costumbres y formas de ser determinadas que los hace estar unidos íntimamente a su suelo-raíz. De esta manera, Herder abre el horizonte de la hermenéutica y del multiculturalismo.PALABRAS CLAVELENGUAJE, PENSAMIENTO, FILOSOFÍA CRÍTICA ABSTRACTThe article intends to analyze the genesis of Herder-Kant theoretical relation in Methacritic, that insists on the concrete existence of thoughts, ideas and philosophical systems which  a priori  would be the language used by the thinking  men. But these men are not universal abstracts, but concrete singulars, who depend on a nation, a language, habits and determined ways of being, that make them be strongly linked to their root-ground. In that way, Herder opens the horizon of hermeneutics and multiculturalism.KEYWORDSLANGUAGE, THOUGHT, CRITICAL PHILOSOPHY

Author(s):  
Donald C. Williams

This chapter begins with a systematic presentation of the doctrine of actualism. According to actualism, all that exists is actual, determinate, and of one way of being. There are no possible objects, nor is there any indeterminacy in the world. In addition, there are no ways of being. It is proposed that actual entities stand in three fundamental relations: mereological, spatiotemporal, and resemblance relations. These relations govern the fundamental entities. Each fundamental entity stands in parthood relations, spatiotemporal relations, and resemblance relations to other entities. The resulting picture is one that represents the world as a four-dimensional manifold of actual ‘qualitied contents’—upon which all else supervenes. It is then explained how actualism accounts for classes, quantity, number, causation, laws, a priori knowledge, necessity, and induction.


2019 ◽  
Vol 38 (4) ◽  
pp. 51-80
Author(s):  
Igor K. Kalinin

I proceed from the hypothesis that the difficulties in Kant’s presentation of his plan and, accordingly, the implicit reason for the critical attitude to this plan on the part of many contemporary philosophers stem from the fact that he had no theoretical link at his disposal which would offer a more solid scientific grounding for his entire system. I believe that Darwinism is such a link which bolsters the central but ungrounded thesis of the Critique of Pure Reason on the existence of a priori synthetic judgments. The synthesis of Darwinism and critical philosophy dictates, however, a substantial restructuring of the latter since some of its key elements prove to be weak in the light of modern studies and need to be revised or even reversed. The first reversal explored in this article determines the origin of the categories which are now revealed not “from the top down” where Kant sought them, i. e. not in logical functions in accordance with metaphysical deduction and not in self-consciousness as transcendental deduction claims, but “from the bottom up” if one considers things in the evolutionary dimension, i. e. in the instincts. The second reversal shifts the freedom of will which Kant placed in the same ontological basket with things in themselves at “the top,” to another level of the pyramid of ontologies, by changing dualism to pluralism because dualism is too narrow to accommodate all the autonomous components of critical philosophy. Thus spirit and freedom find a new place separate from the sphere of physical nature; the category of adaptation explains how different ontologies can coexist; while the problem of two interpretations of transcendental idealism (two-world vs. two-aspect interpretation) finds a solution through their reconciliation.


2020 ◽  
Vol 26 (2) ◽  
pp. 106-129 ◽  
Author(s):  
Caroline Gatt

Due to the simultaneous linguistic and musical quality of voicing, voiced breath poses theoretical challenges to notions of ‘embodiment’, especially as they are used in theatre practice/studies. In this article, I make two intertwining arguments to address questions of the place of semantic meaning and conscious thought in performance practice/theories as they arose in my anthropological engagement with laboratory theatre. Firstly, theatre and performance practice/theories keen to embrace ‘embodiment’ often leave out things like explicit analysis, reflexivity, referential or semantic meaning and so on because, as my ethnography shows, they are judged as secondary, and thus belonging implicitly more closely to disembodied ‘mind’. I engage in anthropological comparison to show how other ways of being/knowing complicate any sense in which practices labelled ‘embodied’ can be seen as primary in contrast to conscious, linguistic or explicit knowing. Instead I outline an onto/epistemology of emergence that offers an alternative imaginary in which no binaries exist a priori. Rather all is a matter of ongoing mutual constitution. Secondly, while the discourses of embodiment in performance practice/theory that I critique may continue to reproduce dualist assumptions, theatre approaches influenced by Grotowski’s anti-method, focusing on continual revision of practice, offer insights for scholarship concerned with the ontological indistinguishability of social, psychological and physical phenomena. Laboratory theatre practices offer a prospective way of knowing, enabling an exploration of the ontological equality of breath, in this case in song, and the sorts of meaningfulness associated with language and analysis. In 2011, my Nanna (grandmother in Maltese) passed away in circumstances that remain traumatic to me. I turned with to my daily practices to find ways to scream, to grieve: to anthropology and to a particular practice of song in laboratory theatre, where encounter is actively sought. Arising from ethnographic and analytic engagement with such practices, in this article, I offer an anthropologically inflected critique of notions of embodiment in performance studies and performance philosophy. I present the alternative imaginary of emergence onto/epistemologies and the prospective investigative practices of laboratory theatre. I do this by weaving autobiographical, ethnographic and anthropological threads to explore my own practice relating to the work of my collaborator Gey Pin Ang, a Singaporean director, actor and pedagogue.


2021 ◽  
pp. 1-7
Author(s):  
Konstantin Pollok

Abstract I draw attention to a 12-page Vorarbeit to Kant’s Prolegomena from the so-called Scheffner-Nachlaß and argue that the parallel Kant draws there between the possibility of theoretical and practical synthetic a priori propositions provides important insight into the development of his account of practical autonomy in the Groundwork. Based on a brief sketch of the role synthetic a priori propositions play in the development of Kant’s critical philosophy, I conclude that for Kant the objective validity of any science depends on the objective validity of a number of synthetic a priori propositions.


2020 ◽  
Vol 0 (0) ◽  
Author(s):  
Luigi Filieri

AbstractThis paper explores Beck’s theory of original representing in order to discuss both its historical and theoretical relevance and its implications concerning Kant’s views on the capacity to judge. My first concern will be to highlight the main points of Beck’s Kant interpretation and to show at which points he misunderstands Kant. My analysis also contains a positive aspect, for I adopt Beck’s claim that there is only one possible standpoint from which critical philosophy ought to be judged. Unlike Beck, I shall argue that this standpoint is that of Judgment’s normativity. I will consider the normative structure of Judgment from three perspectives: the proto-synthetic import of sensibility; the normative character of the pure concepts of the understanding; the lawfulness of the principles of the understanding. My basic idea is that only a normative account of Judgment can prove how and why all experience depends on the possibility of synthetic a priori judgments. On Kant’s account, the capacity to judge applies transcendental rules to establish the laws which make our experience and knowledge both possible and legitimate. Every single object is an object of experience only insofar as it conforms to the normative structure of Judgment. For Kant, to constitute an object means to apply the rules which make something possible as an object of experience and cognition.


2015 ◽  
Vol 36 (2) ◽  
pp. 159-183
Author(s):  
Kenneth R. Westphal

Peirce's study of Kant, and later of Hegel, and Dewey's (1930) retention of much of Hegel's social philosophy are recognised idealist sources of pragmatism. Here I argue that the transition from idealism to pragmatic realism was already achieved by Hegel. Hegel's ‘Objective Logic’ corresponds in part to Kant's ‘Transcendental Logic’ (WdL,GW21:47.1-3). Hegel faults Kant for relegating concepts of reflection to an Appendix to his Transcendental Logic (WdL,GW12:19.34-38), and for treating reason as ‘only dialectical’ and as ‘merely regulative’ (WdL,GW12:23.12, .16-17). I present three important yet neglected features of Kant'sCritique of Pure Reasonwhich are key enthymemes undergirding Hegel's critical reconstruction of Kant's Critical philosophy (§2). I then summarise some features of the philosophical context within which Hegel begins to re-assess and reconstruct Kant's Transcendental Logic (§3), and review several key steps in this direction Hegel undertook in the 1807Phenomenology(§4). (A related paper extends these results to Hegel'sLogicandEncyclopaedia.) These points show that Hegel's reanalysis of Kant's Critical philosophy is the first and still one of the most sophisticated and adequate pragmatic — specifically pragmatic realist — accounts of thea priori.


Dialogue ◽  
2015 ◽  
Vol 54 (2) ◽  
pp. 333-369 ◽  
Author(s):  
KENNETH R. WESTPHAL

In theScience of LogicandPhilosophical Encyclopaedia, Hegel reconstructs Kant’s Critical philosophy by developing: a transcendental logic in theScience of LogicandPhilosophy of Nature(§2), a pragmatic account of the a priori (§3), and a crucial use of the verb “realisieren” in connection with concepts and principles (§4). These three points are central to Hegel’s specifically cognitive semantics, which Hegel developed from Kant’s Thesis of Singular Cognitive Reference into a systematic, pragmatic realism. Hegel’s re-analysis of Kant’s Critical philosophy is thus the first and still one of the most adequate forms of pragmatic realism.


Author(s):  
D. E. Luzzi ◽  
L. D. Marks ◽  
M. I. Buckett

As the HREM becomes increasingly used for the study of dynamic localized phenomena, the development of techniques to recover the desired information from a real image is important. Often, the important features are not strongly scattering in comparison to the matrix material in addition to being masked by statistical and amorphous noise. The desired information will usually involve the accurate knowledge of the position and intensity of the contrast. In order to decipher the desired information from a complex image, cross-correlation (xcf) techniques can be utilized. Unlike other image processing methods which rely on data massaging (e.g. high/low pass filtering or Fourier filtering), the cross-correlation method is a rigorous data reduction technique with no a priori assumptions.We have examined basic cross-correlation procedures using images of discrete gaussian peaks and have developed an iterative procedure to greatly enhance the capabilities of these techniques when the contrast from the peaks overlap.


Author(s):  
H.S. von Harrach ◽  
D.E. Jesson ◽  
S.J. Pennycook

Phase contrast TEM has been the leading technique for high resolution imaging of materials for many years, whilst STEM has been the principal method for high-resolution microanalysis. However, it was demonstrated many years ago that low angle dark-field STEM imaging is a priori capable of almost 50% higher point resolution than coherent bright-field imaging (i.e. phase contrast TEM or STEM). This advantage was not exploited until Pennycook developed the high-angle annular dark-field (ADF) technique which can provide an incoherent image showing both high image resolution and atomic number contrast.This paper describes the design and first results of a 300kV field-emission STEM (VG Microscopes HB603U) which has improved ADF STEM image resolution towards the 1 angstrom target. The instrument uses a cold field-emission gun, generating a 300 kV beam of up to 1 μA from an 11-stage accelerator. The beam is focussed on to the specimen by two condensers and a condenser-objective lens with a spherical aberration coefficient of 1.0 mm.


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