scholarly journals Revisiting McKinsey's 'Syntactical' Construction of Modality

2020 ◽  
Vol 17 (2) ◽  
pp. 123
Author(s):  
Max Cresswell

In 1945 J.C.C. McKinsey produced a ‘semantics’ for modal logic based on necessity defined in terms of validity. The present papers looks at how to update F.R. Drake’s completeness proof for McKinsey’s semantics by comparing McKinsey ‘models’ with the now standard Kripke models. It also looks at the motivation behind the system McKinsey called S4.1, but which we now call S4M; and use this motivation to produce a McKinsey semantics for that system. One lesson which emerges from this work is an appreciation of the superiority of the current possible worlds semantics based on frames and models, both in terms of an intuitive understanding of modality, and also in terms of the ease of working with particular systems.

Author(s):  
Scott Soames

This chapter is a case study of the process by which the attempt to solve philosophical problems sometimes leads to the birth of new domains of scientific inquiry. It traces how advances in logic and the philosophy of mathematics, starting with Gottlob Frege and Bertrand Russell, provided the foundations for what became a rigorous and scientific study of language, meaning, and information. After sketching the early stages of the story, it explains the importance of modal logic and “possible worlds semantics” in providing the foundation for the last half century of work in linguistic semantics and the philosophy of language. It argues that this foundation is insufficient to support the most urgently needed further advances. It proposes a new conception of truth-evaluable information as inherently representational cognitive acts of certain kinds. The chapter concludes by explaining how this conception of propositions can be used to illuminate the notion of truth; vindicate the connection between truth and meaning; and fulfill a central, but so far unkept, promise of possible worlds semantics.


2019 ◽  
Vol 12 (2) ◽  
pp. 255-270 ◽  
Author(s):  
PAVEL NAUMOV ◽  
JIA TAO

AbstractModal logic S5 is commonly viewed as an epistemic logic that captures the most basic properties of knowledge. Kripke proved a completeness theorem for the first-order modal logic S5 with respect to a possible worlds semantics. A multiagent version of the propositional S5 as well as a version of the propositional S5 that describes properties of distributed knowledge in multiagent systems has also been previously studied. This article proposes a version of S5-like epistemic logic of distributed knowledge with quantifiers ranging over the set of agents, and proves its soundness and completeness with respect to a Kripke semantics.


10.29007/1zgr ◽  
2018 ◽  
Author(s):  
Yakoub Salhi ◽  
Michael Sioutis

The aim of this work is to define a resolution method for the modal logic S5. Wefirst propose a conjunctive normal form (S5-CNF) which is mainly based on using labelsreferring to semantic worlds. In a sense, S5-CNF can be seen as a generalization of theconjunctive normal form in propositional logic by using in the clause structure the modalconnective of necessity and labels. We show that every S5 formula can be transformedinto an S5-CNF formula using a linear encoding. Then, in order to show the suitabilityof our normal form, we describe a modeling of the problem of graph coloring. Finally, weintroduce a simple resolution method for S5, composed of three deductive rules, and weshow that it is sound and complete. Our deductive rules can be seen as adaptations ofRobinson’s resolution rule to the possible-worlds semantics.


Author(s):  
Jesper Kallestrup

Epistemology has traditionally been concerned with the scope, sources and structure of knowledge and other epistemic statuses such as justified belief. Metaphysics of knowledge seeks to answer metaphysical questions about knowledge and its place in the world as they arise in such epistemological pursuits. More generally, metaphysics of epistemology can be understood to include metaphysical questions about a broader range of epistemic statuses. In either case, answers to such questions may help solve distinctive problems in epistemology or neighbouring fields, or they may be of independent theoretical importance. Since modal logic, possible worlds semantics and related formal frameworks are frequently brought to bear in traditional metaphysics, for example Williamson 2013, metaphysical inquiries about knowledge may also utilize such modal tools. But metaphysics of knowledge is distinct from both modal epistemology, which concerns the necessary links between belief and truth that supposedly constitute knowledge, and epistemology of modality, which concerns knowledge of modalities – that is, of what is necessary, possible, contingent and so on. Metaphysics of knowledge sits at the intersection of epistemology and metaphysics, whereas modal epistemology is an externalist branch of epistemology, and epistemology of modality is a sub-discipline within philosophy of modality. Both modal epistemology and epistemology of modality may of course shed light on metaphysical aspects of knowledge, for example, if it turns out knowledge is essentially a modally sensitive or safe belief. However, the intended scope of metaphysics of knowledge is much broader, encompassing not just the essential nature of knowledge, but also its metaphysical ground and its physical realization.


2019 ◽  
Vol 12 (4) ◽  
pp. 637-662
Author(s):  
MATTHEW HARRISON-TRAINOR

AbstractThis article builds on Humberstone’s idea of defining models of propositional modal logic where total possible worlds are replaced by partial possibilities. We follow a suggestion of Humberstone by introducing possibility models for quantified modal logic. We show that a simple quantified modal logic is sound and complete for our semantics. Although Holliday showed that for many propositional modal logics, it is possible to give a completeness proof using a canonical model construction where every possibility consists of finitely many formulas, we show that this is impossible to do in the first-order case. However, one can still construct a canonical model where every possibility consists of a computable set of formulas and thus still of finitely much information.


2016 ◽  
Vol 20 (1) ◽  
pp. 01
Author(s):  
John Divers

http://dx.doi.org/10.5007/1808-1711.2016v20n1p1In ‘Semantical Considerations on Modal Logic’, Kripke articulates his project in the discourse of “possible worlds”. There has been much philosophical discussion of whether endorsement of the Kripke semantics brings ontological commitment to possible worlds. However, that discussion is less than satisfactory because it has been conducted without the necessary investigation of the surrounding philosophical issues that are raised by the Kripke semantics. My aim in this paper is to map out the surrounding territory and to commence that investigation. Among the surrounding issues, and my attitudes to them, are these: (1) the potential of the standard distinction between pure and impure versions of the semantic theory has been under-exploited; (2) there has been under-estimation of what is achieved by the pure semantic theory alone; (3) there is a methodological imperative to co-ordinate a clear conception of the purposes of the impure theory with an equally clear conception of the content the theory; (4) there is a need to support by argument claims about how such a semantic theory, even in an impure state, can fund explanations in the theory of meaning and metaphysics; (5) greater attention needs to be paid to the crucial advance that Kripke makes on the precursors of possible-worlds semantics proper (e.g. Carnap 1947) in clearly distinguishing variation across the worlds within a model of modal space from variation across such models and, finally, (6) the normative nature of the concept of applicability, of the pure semantic theory, is both of crucial importance and largely ignored.


MANUSYA ◽  
2006 ◽  
Vol 9 (1) ◽  
pp. 26-37
Author(s):  
Puttawit Bunnag

The paper concerns a central issue of alethic modality. It attempts to provide a criterion of meaning for statements with modal words: ‘necessary’, ‘possibly’, ‘must’, ‘can’, ‘could’, etc. By considering the main problems concerning modal logic, logic dealing specifically with modal language, the paper chooses to understand the meanings of modal language by ‘possible worlds’ semantics, and tries to make it more credible by employing a concept of causality which underline most of our normal modal language. Furthermore, the paper attempts to answer the following questions: Why are formal expositions essential to philosophically understanding problematic modal discourses?; What is the conceptual burden they impose on us which needs to be overcome?; Why are existing philosophical endeavours taking part in this semantic contest ‘unsatisfactory’ or ‘inadequate’?; How can we understand modal discourses causally?


Author(s):  
Jennifer McKitrick

Dispositions are often regarded with suspicion. Consequently, some philosophers try to semantically reduce disposition ascriptions to sentences containing only non-dispositional vocabulary. Typically, reductionists attempt to analyze disposition ascriptions in terms of conditional statements. These conditional statements, like other modal claims, are often interpreted in terms of possible worlds semantics. However, conditional analyses are subject to a number of problems and counterexamples, including random coincidences, void satisfaction, masks, antidotes, mimics, altering, and finks. Some analyses fail to reduce disposition ascriptions to non-modal vocabulary. If reductive analysis of disposition ascriptions fails, then perhaps there can be metaphysical reduction of dispositions without semantic reduction. However, the reductionist still owes us an account of what makes disposition ascriptions true. But to posit a causal power for every unreduced dispositional predicate is an overreaction to the failure of conceptual analysis.


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