scholarly journals The Parsi Dilemma:  A New Zealand Perspective

2021 ◽  
Author(s):  
◽  
David John Weaver

<p>The Parsis of India are a very small but important ethnic group, traditionally living in Gujarat but in modern times mainly located in Bombay, where, under the British Raj, they established themselves as leading merchants, politicians and professional people with an influence far exceeding their numerical strength. Since Indian Independence in 1947, that influence has declined as has the total size of the Parsi community in India. Many members of the community have dispersed overseas and during the last twenty years, New Zealand has emerged as a growing destination of choice. Many reasons have been put forward both by academia and by members of the Parsi community itself for the steeply declining numbers ranging from religious and ethnic exclusivity to loss of fecundity and consequential fall in the birth-rate to below the sustainability level. In my initial research for this thesis, I became aware that one reason for the decline, which did not feature in academic discourses but which seemed to be important, was the significance of Parsi culture, in particular the traditional emphasis on individual achievement, at the expense of communal cohesion. In seeking to corroborate my hypothesis, along with whether or not the current drive to migrate from India to countries such as New Zealand is having a positive or negative influence on the long-term chances for Parsi survival, I have carried out in-depth interviews with a cross-section of Parsis now resident in New Zealand. The outcomes of these interviews, together with a careful study of Parsi history and an analysis of their very distinctive culture, form the basis for my study. These outcomes and analyses have created an overall picture, which has confirmed my belief that the most important contributing factor to demographic decline amongst the Indian Parsi community has been their traditional drive towards individual material success. They have also shown that individual choice has been the principle post-Independence migratory driving force. There are more negative than positive elements associated with this migratory drive with the future of both Parsi identity and Zoroastrianism under serious threat through increasing dispersal and religious, ethnic and cultural dilution. This deteriorating situation is further exacerbated by internal strife fuelled by passionate ethno-religious debate over the best way forward.</p>

2021 ◽  
Author(s):  
◽  
David John Weaver

<p>The Parsis of India are a very small but important ethnic group, traditionally living in Gujarat but in modern times mainly located in Bombay, where, under the British Raj, they established themselves as leading merchants, politicians and professional people with an influence far exceeding their numerical strength. Since Indian Independence in 1947, that influence has declined as has the total size of the Parsi community in India. Many members of the community have dispersed overseas and during the last twenty years, New Zealand has emerged as a growing destination of choice. Many reasons have been put forward both by academia and by members of the Parsi community itself for the steeply declining numbers ranging from religious and ethnic exclusivity to loss of fecundity and consequential fall in the birth-rate to below the sustainability level. In my initial research for this thesis, I became aware that one reason for the decline, which did not feature in academic discourses but which seemed to be important, was the significance of Parsi culture, in particular the traditional emphasis on individual achievement, at the expense of communal cohesion. In seeking to corroborate my hypothesis, along with whether or not the current drive to migrate from India to countries such as New Zealand is having a positive or negative influence on the long-term chances for Parsi survival, I have carried out in-depth interviews with a cross-section of Parsis now resident in New Zealand. The outcomes of these interviews, together with a careful study of Parsi history and an analysis of their very distinctive culture, form the basis for my study. These outcomes and analyses have created an overall picture, which has confirmed my belief that the most important contributing factor to demographic decline amongst the Indian Parsi community has been their traditional drive towards individual material success. They have also shown that individual choice has been the principle post-Independence migratory driving force. There are more negative than positive elements associated with this migratory drive with the future of both Parsi identity and Zoroastrianism under serious threat through increasing dispersal and religious, ethnic and cultural dilution. This deteriorating situation is further exacerbated by internal strife fuelled by passionate ethno-religious debate over the best way forward.</p>


2021 ◽  
Author(s):  
◽  
Jessica Dorothy Kerr

<p>The immunisation of children against communicable diseases is a crucial public health intervention with both individual and collective outcomes. Current New Zealand immunisation policy prioritises parental autonomy, but has not succeeded in actively targeting all of the factors that prevent parents from ever making informed immunisation decisions. Consequently, our coverage rates are unsatisfactory both in absolute (by reference to the goal of 'population immunity') and relative terms. In order to have a realistic chance of meeting the Ministry of Health's optimistic coverage targets, it is necessary to consider whether New Zealand's comparatively weak immunisation law could be strengthened to eliminate the phenomenon of 'passive' non-immunisation without fatally undermining the decision-making capacity of parents. If this is not possible, then either the goal of population immunity or the prioritisation of individual choice must be abandoned. Of the three options for law reform explored by this paper, two are thought to be unworkable because they would, or should, be perceived as failing to achieve the delicate balance between individual freedom and public good. These are, first, a universal mandatory immunisation requirement, which may be justifiable in principle but would almost certainly encounter prohibitive public opposition; and, secondly, a targeted law that would require beneficiaries to make active decisions about immunisation, and (it is submitted) represents an unwarranted misuse of the vulnerability of those dependent upon taxpayer support. The reform option recommended is more moderate and more equitable. Creating a legal presumption in favour of immunisation, at the point of entry into primary school, would shift New Zealand from its current paradigm of 'informed consent' - whereby parents must actively opt in to immunisation - to a United States-style model that required parents who wished to opt out of immunisation to undergo a 'informed refusal' process. The stringency of this process would depend upon the degree to which policy-makers were satisfied that only those parents whose deeply held convictions prevented them from being open to persuasion were attempting to invoke it. Unless the size of the anti-immunisation lobby significantly increases, it is suggested that an informed refusal requirement could successfully tackle the problem of passive non-immunisation, thereby discharging the State's responsibility to further the interest of all New Zealanders in achieving and maintaining population immunity levels.</p>


2021 ◽  
Author(s):  
Olivia McGifford

<p>The physical health benefits of sports participation have been well-established, however, the influences on mental health and wellbeing may still be unclear (Slater & Tiggemann, 2011; Steiner et al., 2000). The argument currently stands that sports participation has positive influences on mental health and wellbeing for adolescents, however, there are movements towards the concept that the sporting environment may foster negative experiences for adolescents. Two studies were conducted in order to assess the relationship between sports participation and wellbeing. Study One firstly examined sex differences and effect of sports participation on wellbeing. Consistent with previous research, females demonstrated higher levels of depression and anxiety, while males exhibited higher levels of self-esteem. Sports participation only influenced levels of depression, and not anxiety or self-esteem. Self-esteem mediated the relationship between gender and wellbeing, while sports participation did not. Study Two investigated the effect of sports participation on the wellbeing of adolescent males in New Zealand. A particular focus was taken on the possible negative influence New Zealand rugby culture may have on wellbeing. Contrary to previous research, sports participation did not have an effect on depression, anxiety, stress, conformity to masculine norms or sporting identity. Those who played an individual sport had higher levels of self-esteem and sports orientation compared to those who did not play sports, but not team sports or rugby. This research is one of the first to look at male adolescents and more specifically rugby culture and its effects on wellbeing. Mixed results from Study One and Two indicate that there are possibly gaps in the theory about sports participation and its effect of wellbeing, suggesting that further research is needed to expand the knowledge around this relationship.</p>


2019 ◽  
Vol 40 (2) ◽  
pp. 149-165
Author(s):  
S. Boehnert ◽  
S. Ruiz Soto ◽  
B. R. S. Fox ◽  
Y. Yokoyama ◽  
D. Hebbeln

AbstractNear-coastal marine sediments often provide high-resolution records of various anthropogenic influences such as the release of heavy metals, which pose a potentially negative influence on aquatic ecosystems because of their toxicity and persistence. In places, the gradual onset of man-made heavy metal emission dates back to ~ 4500 years BP and is difficult to distinguish from potential natural sources. New Zealand offers a perfect setting for studies on anthropogenic impact due to its well-defined three-step development: pre-human era (until ~ 1300 CE), Polynesian era (~ 1300–1800 CE) and European era (since ~ 1840 CE). However, hardly any information exists about the degree of heavy metal input to New Zealand’s coastal areas and the ‘pristine’ natural background values. This study determines the natural background contents of lead (Pb) and zinc (Zn) in marine sediments of the Firth of Thames, a shallow marine embayment on New Zealand’s North Island, and investigates anthropogenic inputs in historic times. Eight sediment cores were analysed by X-ray fluorescence (XRF) for their element composition and temporally resolved by a pollen and radiocarbon-based stratigraphic framework. Sharp increases in Pb and Zn contents occurred simultaneously with the onset of goldmining activities (1867 CE) in the nearby catchment area. The contents of Zn (Pb) increase from very stable values around 60 (13) ppm in the older sediments, interpreted to reflect the natural background values, to an average maximum of 160 (60) ppm near the core top, interpreted to reflect a significant anthropogenic input. These findings unravel the history of contamination in the Firth of Thames and provide an urgently needed database for the assessment of its current ecological state.


2017 ◽  
Vol 27 (2) ◽  
pp. 144-162 ◽  
Author(s):  
Jade Sophia Le Grice ◽  
Virginia Braun

Abortion is an under-researched, sensitive and politicised topic, but in the New Zealand context, there is a conspicuous dearth of exploratory research on Indigenous (Māori) perspectives on abortion, despite some indication that Māori seek abortion services. International research that attends to the socio-cultural context of abortion evidences a fascinating variability of perspectives and attitudes about abortion, with some commonalities and patterns of resistance. Within accounts of Māori historical practice of abortion, there is some evidence of variability, and we sought to better understand the contemporary socio-cultural context surrounding Māori perspectives on abortion. As part of an Indigenous feminist (Mana Wāhine) interview study with 43 participants (26 women, 17 men), thematic analysis of participants’ talk about abortion identified notions regarding “protection of a new life”, “woman’s individual choice”, and “extended family investment and support” as foregrounded themes. We describe a rich and nuanced account of Māori perspectives on abortion, describing how these are structurally embedded within particular socio-historical and socio-cultural contexts, including Māori ideologies and theories, colonisation and Christianity, and women’s rights activism.


Societies ◽  
2018 ◽  
Vol 8 (3) ◽  
pp. 65 ◽  
Author(s):  
Rhona Winnington ◽  
Eleanor Holroyd ◽  
Shelaine Zambas

Death is a reality of life. Despite this inevitability, death today remains unwelcome and has been sequestered into the enclaves of medical practice as a means of quelling the rising tide of fear it provokes. Medical practice currently maintains power over the dying individual, actualised through the selective collaboration between medicine and law as a means of subverting the individual who attempts to disrupt the contemporary accepted norms of dying. There is, however, a shift on the horizon as to whether we can make the notion of a true choice become a reality in New Zealand. This serves to offer a compelling movement towards individuals seeking control of their dying trajectory to actualise the notion of individual choice. With this shifting landscape there is an opportunity to be grasped to change how we manage our dying trajectory away from the biomedical patterns of behaviour when dying, in order to balance life decisions. To achieve this prospect, we need to engage with a framework upon which to pin the changes. This paper offers a re-framing and re-presenting approach, using illustrative examples that draw upon British and New Zealand literature, together with over 50 years of professional nursing, and the Ars Moriendi to reflect upon the self-centricity of the contemporary Western individual to access a ‘good death’ of choice.


2018 ◽  
Vol 13 (1) ◽  
pp. 87-103
Author(s):  
Sneha Grace Abraham ◽  
Marama Tauranga ◽  
Deborah Moore

Globally, there are significant inequalities and disparities in health service delivery to Indigenous populations, including Māori in Aotearoa/New Zealand. This study explored the experiences of adult Māori patients in the emergency department (ED) of a district health facility in New Zealand. Qualitative research exploring the ED experiences of Māori patients is limited. Two semistructured interviews with 4 Māori participants were conducted, audio-recorded, transcribed, and thematically analysed with the help of the Māori health department within the hospital. The participants identified 3 main areas of improvements relating to (a) the ED environment, (b) the interactions with healthcare professionals (HCPs), and (c) the unique factors faced by the kaumātua (Māori elders). The main conclusions were that aspects of the ED environment, including the room layout and lack of privacy, could negatively influence Maori ED experiences. In addition, HCPs not adequately integrating the Māori view of health in their clinical practice also had a negative influence. The kaumātua faced unique challenges, including the language barrier and lack of sufficient information from HCPs during their patient journey. Educating HCPs and making the ED environment more sensitive to Māori could improve their experience.


2021 ◽  
Author(s):  
◽  
Jessica Dorothy Kerr

<p>The immunisation of children against communicable diseases is a crucial public health intervention with both individual and collective outcomes. Current New Zealand immunisation policy prioritises parental autonomy, but has not succeeded in actively targeting all of the factors that prevent parents from ever making informed immunisation decisions. Consequently, our coverage rates are unsatisfactory both in absolute (by reference to the goal of 'population immunity') and relative terms. In order to have a realistic chance of meeting the Ministry of Health's optimistic coverage targets, it is necessary to consider whether New Zealand's comparatively weak immunisation law could be strengthened to eliminate the phenomenon of 'passive' non-immunisation without fatally undermining the decision-making capacity of parents. If this is not possible, then either the goal of population immunity or the prioritisation of individual choice must be abandoned. Of the three options for law reform explored by this paper, two are thought to be unworkable because they would, or should, be perceived as failing to achieve the delicate balance between individual freedom and public good. These are, first, a universal mandatory immunisation requirement, which may be justifiable in principle but would almost certainly encounter prohibitive public opposition; and, secondly, a targeted law that would require beneficiaries to make active decisions about immunisation, and (it is submitted) represents an unwarranted misuse of the vulnerability of those dependent upon taxpayer support. The reform option recommended is more moderate and more equitable. Creating a legal presumption in favour of immunisation, at the point of entry into primary school, would shift New Zealand from its current paradigm of 'informed consent' - whereby parents must actively opt in to immunisation - to a United States-style model that required parents who wished to opt out of immunisation to undergo a 'informed refusal' process. The stringency of this process would depend upon the degree to which policy-makers were satisfied that only those parents whose deeply held convictions prevented them from being open to persuasion were attempting to invoke it. Unless the size of the anti-immunisation lobby significantly increases, it is suggested that an informed refusal requirement could successfully tackle the problem of passive non-immunisation, thereby discharging the State's responsibility to further the interest of all New Zealanders in achieving and maintaining population immunity levels.</p>


2021 ◽  
Author(s):  
Olivia McGifford

<p>The physical health benefits of sports participation have been well-established, however, the influences on mental health and wellbeing may still be unclear (Slater & Tiggemann, 2011; Steiner et al., 2000). The argument currently stands that sports participation has positive influences on mental health and wellbeing for adolescents, however, there are movements towards the concept that the sporting environment may foster negative experiences for adolescents. Two studies were conducted in order to assess the relationship between sports participation and wellbeing. Study One firstly examined sex differences and effect of sports participation on wellbeing. Consistent with previous research, females demonstrated higher levels of depression and anxiety, while males exhibited higher levels of self-esteem. Sports participation only influenced levels of depression, and not anxiety or self-esteem. Self-esteem mediated the relationship between gender and wellbeing, while sports participation did not. Study Two investigated the effect of sports participation on the wellbeing of adolescent males in New Zealand. A particular focus was taken on the possible negative influence New Zealand rugby culture may have on wellbeing. Contrary to previous research, sports participation did not have an effect on depression, anxiety, stress, conformity to masculine norms or sporting identity. Those who played an individual sport had higher levels of self-esteem and sports orientation compared to those who did not play sports, but not team sports or rugby. This research is one of the first to look at male adolescents and more specifically rugby culture and its effects on wellbeing. Mixed results from Study One and Two indicate that there are possibly gaps in the theory about sports participation and its effect of wellbeing, suggesting that further research is needed to expand the knowledge around this relationship.</p>


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