scholarly journals Reducing organ trafficking: New Zealand's international and domestic responsibilities

2021 ◽  
Author(s):  
◽  
Shang-Chin Lai

<p>Organ trafficking is a transnational issue that calls for a response from the international medical community. Despite consistent condemnation, organ trafficking persists due to the worldwide shortage of organs for transplantation. This paper discusses the human rights abuses perpetuated by organ trafficking and suggests some approaches to reducing organ trafficking and transplant tourism. The paper concludes that combating organ trafficking requires a cohesive response from the international community of states, comprising of mutually reinforcing legal reform at international and domestic levels. In particular, states should seek to lighten the burden on the worldwide shortage of organs by increasing local supply. This paper considers presumed consent to be the most effective system of organ procurement. As such the paper suggests a framework for implementing presumed consent in New Zealand, in order to increase organ donation rates.</p>

2021 ◽  
Author(s):  
◽  
Shang-Chin Lai

<p>Organ trafficking is a transnational issue that calls for a response from the international medical community. Despite consistent condemnation, organ trafficking persists due to the worldwide shortage of organs for transplantation. This paper discusses the human rights abuses perpetuated by organ trafficking and suggests some approaches to reducing organ trafficking and transplant tourism. The paper concludes that combating organ trafficking requires a cohesive response from the international community of states, comprising of mutually reinforcing legal reform at international and domestic levels. In particular, states should seek to lighten the burden on the worldwide shortage of organs by increasing local supply. This paper considers presumed consent to be the most effective system of organ procurement. As such the paper suggests a framework for implementing presumed consent in New Zealand, in order to increase organ donation rates.</p>


ULUMUNA ◽  
2017 ◽  
Vol 16 (1) ◽  
pp. 103-124
Author(s):  
Zaenuddin Mansyur

In order to answer a variety of issues faced by human being in the current era, such as human rights abuses, social disintegration, and terrorism, the renewal of Islamic law in the level of theoretical and practical aspects is very urgent. This paper aims to examine one of the Islamic legal reform efforts, namely to build a more technical understanding of the concept of maṣlaḥah contained in the maqāṣīd sharī‘ah, called the al-kulliyat al-khamsah. Therefore, the concept of maṣlaḥah in ḥifẓ al-dīn is technically defined as al-ḥurriyah al-i‘tiqād (freedom of religion and schools); in ḥifẓ al-nafs as al-karamat al-insān (human being breeding); in ḥifẓ al-nasl as ḥifẓ al-usrah (wholeness and harmony of the family); in ḥifẓ al-māl as al-taḍammun al-insān (social solidarity ), and in ḥifẓ al-‘aql as al-ḥuqūq as al-tarbiyāt (increasing human resources quality).


2011 ◽  
Vol 17 (1) ◽  
pp. 194-209 ◽  
Author(s):  
Violet Cho

This study examines the place of new media in the maintance of Burmese diasporic identities. Political oppression in Burma, the experience of exile and the importance of opposition movements in the borderlands make the Burmese diaspora a unique and complex group. This study uses tapoetethakot, an indigenous Karen research methodology, to explore aspects of new media use and identity among a group of Burmese refugees in Auckland, New Zealand. Common among all participants was a twin desire to share stories of suffering and to have that pain recognised. Participants in this project try to maintain their language and cultural practices, with the intent of returning to a democratic Burma in the future. New media supports this, by providing participants with access to opposition news reports of human rights abuses and suffering; through making cultural and linguistic artifacts accessible, and through providing an easy means of communication with friends and family in Burma and the borderlands.


2017 ◽  
Vol 47 (1) ◽  
pp. 1-7

This section comprises JPS summaries and links to international, Arab, Israeli, and U.S. documents and source materials from the quarter spanning 16 May-15 November 2017. Fifty years of Israeli occupation was the focus of reports by the UN Office for the Coordination of Humanitarian Affairs (OCHA) and Oxfam that documented the ongoing human rights abuses in the occupied Palestinian territories. Other notable documents include Israeli NGO Gisha and UNSCO reports on the ten-year Gaza siege, Al Jazeera's interactive timeline of the Nakba, and an exchange of letters between the ACLU and U.S. senators on anti-BDS legislation.


Author(s):  
Ramon Das

This chapter argues that the philosophical debate around humanitarian intervention would be improved if it were less ‘ideal-theoretic’. It identifies two ideal-theoretic assumptions. One, in target states where humanitarian intervention is being considered, there are two distinct and easily identified groups: ‘bad guys’ committing serious human rights abuses, and innocent civilians against whom the abuses are being committed. Two, external to the target state in question, there are suitably qualified ‘good guys’—prospective interveners who possess both the requisite military power and moral integrity. If the assumptions hold, the prospects for successful humanitarian intervention are much greater. As a contrast, some possible non-ideal assumptions are that (i) there are many bad guys in a civil war, and (ii) the good guy intervener is itself supporting some of the bad guys. If these non-ideal assumptions hold, prospects for successful humanitarian intervention are small.


Author(s):  
Maja Zehfuss

Contemporary Western war is represented as enacting the West’s ability and responsibility to help make the world a better place for others, in particular to protect them from oppression and serious human rights abuses. That is, war has become permissible again, indeed even required, as ethical war. At the same time, however, Western war kills and destroys. This creates a paradox: Western war risks killing those it proposes to protect. This book examines how we have responded to this dilemma and challenges the vision of ethical war itself. That is, it explores how the commitment to ethics shapes the practice of war and indeed how practices come, in turn, to shape what is considered ethical in war. The book closely examines particular practices of warfare, such as targeting, the use of cultural knowledge, and ethics training for soldiers. What emerges is that instead of constraining violence, the commitment to ethics enables and enhances it. The book argues that the production of ethical war relies on an impossible but obscured separation between ethics and politics, that is, a problematic politics of ethics, and reflects on the need to make decisions at the limit of ethics.


Sign in / Sign up

Export Citation Format

Share Document