scholarly journals Hei tiki: He whakamārama hōu

2021 ◽  
Author(s):  
◽  
Dougal Rex Austin
Keyword(s):  
19Th Century ◽  
Size Analysis ◽  
Contact Period ◽  
Supporting Evidence ◽  
Early 19Th Century ◽  
Wear Analysis ◽  
Close Relationship ◽  
Wood Carving ◽  
European Trade ◽  
The Common

<p>This thesis addresses the problem that while hei tiki are the most culturally iconic of Māori adornments, there still remains much uncertainty concerning their origins, lineage of development and cultural use. A collections-based study investigates these areas of uncertainty in search of new mana-enhancing understandings.  A position developed in the review is that hei tiki were probably highly developed stylistically from the outset to conform to adze-shaped pieces of pounamu, with the common hei tiki style likely appearing and rising to prominence quickly. A case is argued for local conventions of style exerting an early and ongoing influence upon the stylistic diversity and development of hei tiki, with a close relationship with wood carving appearing likely. The mana of hei tiki derived from the agency of prolonged ancestral use is investigated in relation to the view that, while hei tiki making and use probably reached their height in the early 19th century, a significant portion may have been made as European trade items. The manifestation of indigenous agency is a reoccurring theme investigated in this thesis and is argued to have implications for the mana of hei tiki.  Features of hei tiki belonging to the early contact period 1769-1777 and to a general sample of 50 hei tiki from the Te Papa collection were recorded and enabled shape, style, pounamu and wear analysis.  The results indicate that by 1769-1777 the adze shape was common amongst hei tiki, the most common style predominated, conventional proportions and most of the stylistic features apparently common to hei tiki in general had been established. Supporting evidence is found for a trend of increasing hei tiki size over time, and for hei tiki making and use having peaked in the early 19th century. Shape-to-size analysis also indicates early origins and continuity for the adze-shaped hei tiki.   Furthermore pounamu and wear analysis results indicate that hei tiki continued to be used primarily by Māori. Overall the results are interpreted as supporting or being consistent with the arguments developed in the literature review and they are held to be mana-enhancing for hei tiki.</p>

scholarly journals Hei tiki: He whakamārama hōu

2021 ◽  
Author(s):  
◽  
Dougal Rex Austin
Keyword(s):  
19Th Century ◽  
Size Analysis ◽  
Contact Period ◽  
Supporting Evidence ◽  
Early 19Th Century ◽  
Wear Analysis ◽  
Close Relationship ◽  
Wood Carving ◽  
European Trade ◽  
The Common

<p>This thesis addresses the problem that while hei tiki are the most culturally iconic of Māori adornments, there still remains much uncertainty concerning their origins, lineage of development and cultural use. A collections-based study investigates these areas of uncertainty in search of new mana-enhancing understandings.  A position developed in the review is that hei tiki were probably highly developed stylistically from the outset to conform to adze-shaped pieces of pounamu, with the common hei tiki style likely appearing and rising to prominence quickly. A case is argued for local conventions of style exerting an early and ongoing influence upon the stylistic diversity and development of hei tiki, with a close relationship with wood carving appearing likely. The mana of hei tiki derived from the agency of prolonged ancestral use is investigated in relation to the view that, while hei tiki making and use probably reached their height in the early 19th century, a significant portion may have been made as European trade items. The manifestation of indigenous agency is a reoccurring theme investigated in this thesis and is argued to have implications for the mana of hei tiki.  Features of hei tiki belonging to the early contact period 1769-1777 and to a general sample of 50 hei tiki from the Te Papa collection were recorded and enabled shape, style, pounamu and wear analysis.  The results indicate that by 1769-1777 the adze shape was common amongst hei tiki, the most common style predominated, conventional proportions and most of the stylistic features apparently common to hei tiki in general had been established. Supporting evidence is found for a trend of increasing hei tiki size over time, and for hei tiki making and use having peaked in the early 19th century. Shape-to-size analysis also indicates early origins and continuity for the adze-shaped hei tiki.   Furthermore pounamu and wear analysis results indicate that hei tiki continued to be used primarily by Māori. Overall the results are interpreted as supporting or being consistent with the arguments developed in the literature review and they are held to be mana-enhancing for hei tiki.</p>

The treatment of syntax by some early 19th-century linguists

1998 ◽  
Vol 25 (3) ◽  
pp. 257-284 ◽  
Author(s):  
Giorgio Graffi
Keyword(s):  
19Th Century ◽  
Word Order ◽  
Common Core ◽  
18Th Century ◽  
The Other ◽  
Early 19Th Century ◽  
Human Thought ◽  
The Common ◽  
Historical Comparative ◽  
The One

Summary This article examines the views about syntax held by Humboldt, on the one hand, and by the founders of historical-comparative grammar (Bopp, Rask, Grimm, Pott, Schleicher), on the other. In general, it is noted that the grammaire générale tradition of 17th and 18th centuries still survives in the work of such scholars, despite of all criticism they seemingly raised against it. For Humboldt, the common core of all languages has its source in the identity of human thought; also his treatment of the verb and especially his reference to a ‘natural’ word order (i.e., SVO) are clearly reminiscent of this tradition. Traces thereof are also found in Bopp’s analysis of Indo-European conjugation, and in some of Rask’s writings. For instance, Rask, just as Humboldt, assumes a ‘natural’ word order and proposes a list of possible syntactic forms which closely remind us of Girard’s membres de phrase. Grimm’s position appears as more innovative, heavily influenced by a Romantic view of language, but some older conceptions sometimes show up in his work, e.g., when he deals with the notion of ‘subject’. Pott does not completely reject general grammar and a logically-based view of language; he only stresses the need of a more empirical approach than that adopted by the 17th and 18th century linguists. This picture radically changed with Steinthai and Schleicher: the former scholar pronounced a ‘divorce’ between grammar and logic, while the latter one argued that syntax does not belong to linguistics proper and rejected any possibility of postulating syntactic distinctions which do not have any direct morphological correlate.

scholarly journals Paganate kookidest seakõrvadeni. Transkultuuriline rännak ühe toidu jälgedes läbi sajandite ja kokaraamatute

2017 ◽  
pp. 16-33
Author(s):  
Inna Põltsam-Jürjo
Keyword(s):  
20Th Century ◽  
19Th Century ◽  
Middle Ages ◽  
18Th Century ◽  
Cultural Exchange ◽  
Food History ◽  
Early 19Th Century ◽  
History Of ◽  
The Common ◽  
19Th And 20Th Century

From “heathens’ cakes” to “pig’s ears”: tracing a food’s journey across cultures, centuries and cookbooks It is intriguing from the perspective of food history to find in 19th and 20th century Estonian recipe collections the same foods – that is, foods sharing the same names – found back in European cookbooks of the 14th and 15th centuries. It is noteworthy that they have survived this long, and invites a closer study of the phenomenon. For example, 16th century sources contain a record about the frying of heathen cakes, a kind of fritter, in Estonia. A dish by the same name is also found in 18th and 19th century recipe collections. It is a noteworthy phenomenon for a dish to have such a long history in Estonian cuisine, spanning centuries in recipe collections, and merits a closer look. Medieval European cookbooks listed two completely different foods under the name of heathen cakes and both were influenced from foods from the east. It is likely that the cakes made it to Tallinn and finer Estonian cuisine through Hanseatic merchants. It is not ultimately clear whether a single heathen cake recipe became domesticated in these parts already in the Middle Ages. In any case, heathen cakes would remain in Estonian cuisine for several centuries. As late as the early 19th century, the name in the local Baltic German cuisine referred to a delicacy made of egg-based batter fried in oil. Starting from the 18th century, the history of these fritters in Estonian cuisine can be traced through cookbooks. Old recipe collections document the changes and development in the tradition of making these cakes. The traditions of preparing these cakes were not passed on only in time, but circulated within society, crossing social and class lines. Earlier known from the elites’ culture, the dish reached the tables of ordinary people in the late 19th and early 20th century. In Estonian conditions, it meant the dish also crossed ethnic lines – from the German elite to the Estonian common folk’s menus. In the course of adaptation process, which was dictated and guided by cookbooks and cooking courses, the name of the dish changed several times (heydenssche koken, klenätid, Räderkuchen, rattakokid, seakõrvad), and changes also took place in the flavour nuances (a transition from spicier, more robust favours to milder ones) and even the appearance of the cakes. The story of the heathen cakes or pig’s ears in Estonian cuisine demonstrates how long and tortuous an originally elite dish can be as it makes its way to the tables of the common folk. The domestication and adaptation of such international recipes in the historical Estonian cuisine demonstrates the transregional cultural exchange, as well as culinary mobility and communication.

scholarly journals The Education Systems of Germany and Other European Countries of the 19th Century in the View of American and Russian Classics: Horace Mann and Konstantin Ushinsky

2014 ◽  
Vol 1 (1) ◽  
Author(s):  
Arthur Ellis
Keyword(s):  
Public Education ◽  
19Th Century ◽  
Educational Experiences ◽  
Education Systems ◽  
Early 19Th Century ◽  
Common School ◽  
The Common ◽  
European Education ◽  
American Founder ◽  
The 19Th Century

The article deals with comparative studies of the American founder of the Common School and public education in the U.S.A., Horace Mann (1796-1859), and the founder of the Russian pedagogy and public school, Konstantin Ushinsky (1824-1870) . They were visiting several European education systems, in order to get inspirations for the reform activities in their own countries. In the early 19th century the education system in the German Kingdom of Prussia was considered the most progressive in Europe. The article shows what Mann, Ushinsky and others could learn from their comparisons, what they thought to be useful for their countries or what might be rather rejected. It is mostly about the question if and to which extent national educational experiences are importable, exportable and interchangeable. Some of the instructive findings of the American Horace Mann and the Russian Konstantin Ushinsky, but also their misconceptions are both historically relevant and of most currency.

Russian Empire in the System of Global Trade in Medicinal Herbs in the Late 18th – Early 19th Century and the Problem of Proportion Between “Scientific” and “Traditional” Pharmaceutics

2021 ◽  
Vol 42 (4) ◽  
pp. 698
Author(s):  
Marina Loskutova
Keyword(s):  
Medicinal Plants ◽  
19Th Century ◽  
Russian Empire ◽  
Napoleonic Wars ◽  
Indigenous Plants ◽  
Early 19Th Century ◽  
Binary Model ◽  
Russian State ◽  
European Trade ◽  
The Russian Empire

This article examines Russian imports of medicinal plants in the late 18th – early 19th centuries and the attempts to reduce these procurements by using home-grown plants instead in the context of a general crisis in European trade during the Napoleonic wars. It attempts to estimate the volumes of imported medicinal materials, analyzes the range of medicinal plants, and compares the trades in exotic medicinal plants in Russia with the known data about their circulation in various European countries. The article demonstrates the dependency of Russian state-run apothecaries and hospitals on both the imported exotic plants and species native to the Russian Empire in the late 18th – early 19th centuries, and examines the available data concerning the apothecary gardens and wild medicinal plants harvesting for state-run apothecaries in Russia. It highlights the lack of infrastructure for a steady supply of native plants to state-run apothecaries and hospitals, the factor that accounted for the futility of attempts to reduce the dependency on imported medicaments in the early 19th century. At the same time, the paper emphasizes the continuing presence of local potion and herb shops trading in medicinal plants long before the transfer of European pharmaceutical institutions and practices to the Russian empire. These shops were not restricted to trading in indigenous plants only but could also sell the exotic ones. This fact undermines the simple binary model of European and “indigenous” or “folk” pharmaceutical traditions co-existing in Russia in the late 18th – early 19th centuries, arguing instead for their entangled histories.

scholarly journals The Formation of the Bhikṣu Ordination in 19th Century Chosŏn Korea: Focusing on the Ten Wholesome Precepts of the Monk Paekp’a

Religions ◽  
2021 ◽  
Vol 12 (4) ◽  
pp. 252
Author(s):  
Ja-rang Lee
Keyword(s):  
19Th Century ◽  
The Other ◽  
Traditional Methods ◽  
Early 19Th Century ◽  
The Core ◽  
Modern Period ◽  
Korean Buddhism ◽  
Choson Korea ◽  
History Of ◽  
The Common

Ordination can be said to be the core of Buddhism and maintaining this tradition is the key to maintaining Buddhism. This was the realization of the monastics in early 19th century Korea such as Paekp’a (1767–1852), Taeŭn (1780–1841), and Manha (d.u.) who were the pioneers in reviving the ordination tradition at a time when the saṃgha must have suffered a severe decline of this all too important tradition. Among these three monks, there were some commonalities such as the common geography of Chirisan area in the Hoam region where they started this movement and the fact that Paekp’a and Taeŭn, belonged to the Pyŏngyang lineal clan, the lineal descendants of the great masters Hyujŏng and P’yŏnyang. The effort to revitalize the ordination tradition by Paekp’a and other monks were successful in establishing their lineal clan and, at the same time, significantly contributed to securing their lineage within the history of Korea Buddhism. However, because Paekp’a’s method of the ten wholesome precepts was seen to be different from the traditional methods of ordination, its influence was. Taeŭn’s methods, on the other hand, by borrowing notions from the Brahmā’s Net Sutra which allowed monks to revitalize their lineal clan through one’s own effort, drew support from eminent monks and became widely practiced. Similarly, the lineage that was formed by Manha by traveling to China on being recognized for its legitimacy came to be established as part of the mainline of Korean Buddhism. While such methods were successful in responding to the dire situation of the early 19th century, this movement also provided the foundation for the continuation to the modern period the traditional orthodox lineage that was started some 300 years earlier.

scholarly journals Kinsloe Focus Artifact Assemblages and Nadaco Caddo

2007 ◽  
Author(s):  
Timothy K. Perttula
Keyword(s):  
Material Culture ◽  
19Th Century ◽  
River Basin ◽  
17Th Century ◽  
East Texas ◽  
Early 19Th Century ◽  
European Trade ◽  
Sabine River

The Kinsloe focus (now phase) was defined by Jones on the basis of seven sites in Gregg, Harrison, and Rusk counties in East Texas, in the middle reaches of the Sabine River basin. These sites are Ware Acres (41GG31), Kinsloe (4IGG3), Susie Slade (4IHSI3), Brown I (4IHS26I), C. D. Marsh (4IHS269), Millsey Williamson (4IRK3), and Cherokee Lake (41RK132). As currently understood, these historic Caddo sites were most likely occupied by Nadaco Caddo people between ca. A.D. 1680-1800. For our purposes here, my interest is in compiling in one place the characteristic material culture items found in the known Kinsloe phase sites as a whole, even though it is recognized that the seven sites probably were not all contemporaneously occupied and some of them may date as early as the late 17th century and others may date as late as the early 19th century. This compilation will be useful in any basic comparisons that may be made between the archaeology and material culture of the Nadaco Caddo and other historic Caddo groups living in East Texas, particularly in the diverse composition of cemrnic vessel assemblages and the abundance and range of European trade goods obtained by the various Caddo groups from the French, Spanish, and English traders.

scholarly journals Personal Names of the Bulteger Tungus Clan of the Urulgin Steppe Duma (Based on Early 19th Century Census Lists)

2021 ◽  
Vol 18 (3) ◽  
pp. 197-224
Author(s):  
Raisa G. Zhamsaranova ◽  
Keyword(s):  
19Th Century ◽  
Census Data ◽  
Far East ◽  
Aboriginal Peoples ◽  
Early 19Th Century ◽  
Personal Names ◽  
First Approximation ◽  
The Far East ◽  
Man And Nature ◽  
The Common

The paper explores personal names of Tungusic people belonging to the Bulteger clan of the Urulgin Steppe Duma, based on State Archive census data from the Trans-Bailkal area of the early 19th century. This is a first approximation to creating a full corpus of male and female names of the Tungus within a particular clan including its population figures across different periods. The author establishes nationally motivated strategies of naming and uses morphemic analysis to draw correlations with Evenk names. In addition to the characteristic affix -cha of Evenk personal names (Bukacha, Iglancha, Irkencha, Kivuncha, Magalcha, Tevancha, Uvulcha, Cholboncha), the study has revealed some other affixes: -(v)ul (Gatavul, Genevul, Dekevul, Toepul / Toepvul), -ga/-gu/-ka (Wamchigu, Dambuga, Damkinka, Sopchinga, Eldinga, Emkinga). This multiplicity of name forms is due to both objective (e.g., dialectal differences) and subjective factors (phonetical spelling cases that distort the original name). It is concluded that the historical name-list of the Tungus-Orochon people of the Bulteger clan shares the common naming principles of the peoples of Siberia and the Far East. The article describes nine anthroponymic patterns. In terms of motivation, all of them reflect the ethnocultural specificity of Siberian aboriginal peoples attributable to the nomadic reindeer herding type of farming, lifestyle, and relationships between man and nature. The same archaic worldview is unconditionally reflected in the naming patterns. Based on semantic correlations between the anthroponymic stems of the studied names and appellatives of other Tungus-Manchu languages, the author also hypothesizes about the multi-ethnic structure of the vagrant Orochon tribes.

The Kitajskaja grammatika (1835) and Bičurin’s ideas on the “mechanism” of Chinese between European and Chinese grammatical traditions

2019 ◽  
Vol 41 (1) ◽  
pp. 57-77
Author(s):  
Anna Di Toro
Keyword(s):  
19Th Century ◽  
Chinese Language ◽  
Early 19Th Century

The main contribution of Bičurin in the field of Chinese language, the Kitajskaja grammatika (1835), is still quite understudied, even though it represents the first grammar of Chinese written in Russian. Through a rapid overview of some of the early grammars of Chinese written by European authors and the analysis of some sections of the book, in which the Russian sinologist expounds the mechanism of Chinese, the paper dwells on the original ideas on this language developed by the Russian sinologist, inspired both by European and Chinese grammatical traditions. A particular attention is devoted to Bičurin’s concept of “mental modification”, related to the linguistic ideas discussed in Europe in the early 19th century.

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