Carl von Linné: The Development of the Idea of Binomial Nomenclature

Due to binomial classification system defined by Carl von Linné, it has been shown that living things that were thought to be independent from each other are actually in a relationship. This "binomial classification" idea corresponds to a leap in the history of human thought. Carl von Linné's original idea is a product of the specific conditions of the period, particularly the renaissance and reform movements and geographical discoveries, rather than an idea he produced alone. These movements are part of a chain of ideas that stretches from antiquity to the Medieval and then to the period called the Enlightenment. The aforementioned transformations generally affected the scientist, albeit indirectly, even in geographies far from Sweden, where Carl von Linné spent most of his life. As such, the binomial classification system stands before us as a result of scientific breakthroughs in central Europe. In this study, it will be tried to be explained by taking the opus magnum of Carl von Linne as an example, taking into account the course of scientific developments, which we can attribute to the European civilization, and the philosophical and social texture.

THE INVESTIGATION OF “DİĞENİS AND AZRAIL” AND “DUHA KOCA OĞLU DELİ DUMRUL” IN CONTEXT OF INTERCULTURAL INTERACTION

Epics are the oldest products in the world. They are passed down from generation to generation. They allow us to detect cultural exchanges. In the study, the works of "Digenis and Azrael" and "Duha Kocaoğlu Deli Dumrul" were compared. The work focused on common cultural elements. Anonymous epic called "Digenis and Azrael" was translated from Dimotiki Greek into Turkish. Both works were analyzed in a holistic way with content analysis method. There are religious elements in both works. Belief in the existence and oneness of God is emphasized. In both works, the protagonists are famous for their beatings. They both fought with the Azrael who came to take their lives. In the end, they accepted God's will and accepted death. In both works, there is a grandfather who is defined as a wise person and he comments on the hero. The differences in the works are as follows: Azrâil wants to take Digenis' life because the time has come. He wants to take Deli Dumrul's life because he is suspicious of God's unity and power. Azrâil, who is a strong character in Deli Dumrul, bows to the power of Digenis in Digenis. Deli Dumrul's mother does not want to give her life for her son. Azrael's mother advises Azrael not to take anyone's life. In both works, the inability to accept death in the universal human thought and the desire to change the result are handled.

“Appropriate” Meanings and American Traits in Webster’s 1828 Dictionary

During the eighteenth century, many philosophers were attempting to determine the origin of language and to develop a universal theory of linguistics, but a debate at the Prussian Royal Academy questioned the endeavour by claiming that languages have different origins and that it is impossible to explain the progress of human thought by studying them because national languages influence the way their speakers see the world. In answer to that, Webster proposes that all modern languages have a common divine origin and that the universal truth could be accessed by studying etymology. He claims that words have an “absolute” significance, which, due to the development of the different languages, assumed meanings that are “appropriate” to each individual language. This article proposes that nationalism in the American Dictionary of the English Language is not represented by a substantial number of Americanisms, but by giving “appropriate” meaning that evidences how “absolute” significances evolved and came to characterize the United States. The article provides evidence to support that Webster’s lexicographic contribution is constituted by the new organization he gives to the entries and by definitions that show how old terms came to represent new concepts when compared to those in Samuel Johnson’s dictionary.

Review of Friedrich Meinecke, Machiavellism: The Doctrine of Raison d’état and its Place in Modern History (London: Routledge & Kegan Paul, 1957)

Wight praised Meinecke’s Die Idee der Staatsräson, translated as Machiavellism: The Doctrine of Raison d’état and its Place in Modern History, as ‘by any odds the most important and enduring book on international relations published in the 1920s, and perhaps between the wars’. It is, Wight wrote, ‘an essay in the historiography of human thought, a study of how Machiavelli’s principles infiltrated into European statecraft, how thinkers and politicians who most strenuously repudiated him found it necessary to borrow from him, and how the idea of raison d’état developed to guide the greatest statesmen from Richelieu to Bismarck, until it was swamped by the ignorant popular passions of 1918’. Meinecke was preoccupied, Wight observed, with (in Meinecke’s words) ‘that tragic duality which came into historical life through the medium of Machiavellism—that indivisible and fateful combination of poison and curative power which it contained’. Moreover, Wight added, the tension between ‘necessity’ and ‘moral traditions’ has been recognized by some statesmen ‘as the central experience of international politics’. Wight noted that ‘Meinecke, despite his honourable retirement under the Nazis, was infected with the German heresy of idealizing State power and fatalistically abdicating personal responsibility. … Yet it was easier for a Burckhardt or an Acton, in the security of nineteenth-century Switzerland or Britain, to condemn power as evil without qualification.’

Doubt and System (1913–14)

This chapter presents Tillich’s 1913 systematics as an indication of Tillich’s position in the year preceding the war. The tripartite system (Apologetics, Dogmatics, Ethics) locates theology in a truth-theoretical account where God is the absolute. Human thought is presented as a conflict between intuition and reflection, in need of redemption. Doubt is grounded in truth, and every human is principally justified. Justification is indeed presented as a universal and theoretical principle. However, since distressed thought is redeemed by the absolute paradox, we do not have the justification of the doubter in the same clarity as 1919. The question of whether the systematics constitutes an ‘intellectual work’ is therefore ambivalent, for it exhibits some structural characteristics of Karl Heim’s project. Despite the eschatological qualifications of Tillich’s system, we can begin to see why Tillich may have later found it an embarrassment.

The Significance of the Method in Theology

Reflection on the role of the method in theology aims to show that the method remains an extremely important tool for theology as a science. Theology, like other scientific disciplines, must be based on an appropriate methodological system when it undertakes to explain the religious and supernatural element in the world. Without this element, theology loses its significant cognitive value and ceases to inspire human thought. Today, one of the most important tasks of theology as a science is to establish the necessary balance between the deep sense of faith and religious practice.

Beröring och begränsning

Touch and Restriction: On the Human-Animal Interface Climate crisis and mass extinction show the need to reshape our understanding of human culture in relation to non-human lifeforms. The article considers touch as a point where the border between humans and other species may be renegotiated. Three supplementary modes of human thought, which combine explanation, speculation, and imagination, are interrogated in terms of how they each deal with the tactility of cross-species interaction: philosophy, mythical representations in literature and art, and documentary film. Interface is used as a common concept for how bodies remain distinct from each other while also being able to connect with each other. First, I present how the interface is conceptualized in general by philosophers like Derrida, Nancy and Harman, and between humans and animals in particulars by thinkers like Wood and Michaux. Then, I relate the discussion to how two mythical motifs, focusing on instances of erotic touch across species lines, have been represented in literature and visual art: Leda and the swan, and Pasiphaë and the bull. Finally, I move on to two documentary films: Robinson Devor’s Zoo (2007) and Nikolaus Geyrhalter’s Unser täglich Brot (2005). The idea of zoosexual intercourse is contrasted to the distanced violence of the industrial keeping of animals. I suggest how touch show the possibility of a cross-species communion otherwise negated by late-modern industrial capitalism.

Internalisasi Nilai Universal Islam dalam Dakwah di Era Revolusi Industri 4.0

The development of science and technology in the era of the industrial revolution 4.0 is very rapid. Patterns of interaction and human thought patterns and even religious patterns can change. Thus, it is necessary to internalize islamic values into the soul of the Muslim community. This paper wants to study how the method of internalizing universal Islamic values into da’wah activities.AbstrakPerkembangan ilmu pengetahuan dan teknologi di era revolusi industri 4.0 sangat pesat. Pola interaksi dan pola pikir manusia bahkan pola beragama pun dapat mengalami perubahan. Dengan demikian perlu dilakukan internalisasi nilai-nilai Islam dalam diri masyarakat muslim. Tulisan ini ingin mengkaji bagaimana metode internalisasi nilai-nilai universal Islam ke dalam kegiatan dakwah.

Konceptualne metafore sa sastavnicama ŽIVOT i SMRT u Kamenom spavaču Maka Dizdara

Conceptual metaphor is a cognitive mechanism often and gladly used in all discourse types, but it shows its maximum potentials in literature as it demystifies in an efficient and unique manner the experience, perception and mental schemas of a particular speaker – as both a member of a group and an individual. This paper analyzes the application of conceptual metaphorization in Mehmedalija Mak Dizdar’s Stone Sleeper with the concepts of LIFE and DEATH in the position of target domains with the aim of questioning its purpose, motivation and originality. The conceptual metaphors used in the collection are a clear reflection of the notion of human existence in the Bogumil spiritual tradition (the extremely negative intonation of the worldly and the rather positive intonation of the otherworldly reality) but, as it also turned out, in universal human thought. With each new insight into the motivic-thematic world of Dizdar’s poetics, its formal exceptionality and inexhaustibility of content are reaffirmed. This time, it was achieved using the apparatus of cognitive linguistics, i. e. by finding innovative metaphorical linguistic units expressing conventional conceptual metaphorization in Stone Sleeper.