scholarly journals Continuity of Midwifery Care in Complexity

2021 ◽  
Author(s):  
◽  
Eleanor Martin

<p>Continuity of midwifery care has demonstrated some beneficial outcomes for mothers and their babies with no evidence of poorer outcomes. Much of the evidence to support this claim is sourced from research conducted with women described as ‘low risk’. The model of midwifery in New Zealand, which is based on continuity of midwifery carer, has the potential for midwives to continue care even when significant risk has been identified. This care would be provided in collaboration with and support from medical personnel and hospital-based midwives. There is no research that has specifically examined the outcomes for women with complex needs, also called ‘high risk’, who have been provided continuity of midwifery carer. Given the increased incidence of morbidity in the childbearing population it is important to examine this issue in some depth. This small piece of research begins this, by looking at how women with complex needs and who have had continuity of midwifery care have experienced this care.  The aim of this research therefore is to provide a comprehensive description of how women with complexities experience continuity of midwifery care across the maternity episode. A qualitative descriptive study was conducted in one part of New Zealand. Three women, all with varying types of complexity were interviewed. The interviews were transcribed, and the transcripts were analysed thematically. There were four themes: the relationship was everything; knowing what was happening was important; power was managed and balanced; and extra care was needed. The three women had the same needs and experiences of continuity as did low risk women described in the literature. However, another aspect, not previously reported, was that the women thought that the midwives spent a lot more time with them than they otherwise would have needed to. They were grateful for this.</p>

2021 ◽  
Author(s):  
◽  
Eleanor Martin

<p>Continuity of midwifery care has demonstrated some beneficial outcomes for mothers and their babies with no evidence of poorer outcomes. Much of the evidence to support this claim is sourced from research conducted with women described as ‘low risk’. The model of midwifery in New Zealand, which is based on continuity of midwifery carer, has the potential for midwives to continue care even when significant risk has been identified. This care would be provided in collaboration with and support from medical personnel and hospital-based midwives. There is no research that has specifically examined the outcomes for women with complex needs, also called ‘high risk’, who have been provided continuity of midwifery carer. Given the increased incidence of morbidity in the childbearing population it is important to examine this issue in some depth. This small piece of research begins this, by looking at how women with complex needs and who have had continuity of midwifery care have experienced this care.  The aim of this research therefore is to provide a comprehensive description of how women with complexities experience continuity of midwifery care across the maternity episode. A qualitative descriptive study was conducted in one part of New Zealand. Three women, all with varying types of complexity were interviewed. The interviews were transcribed, and the transcripts were analysed thematically. There were four themes: the relationship was everything; knowing what was happening was important; power was managed and balanced; and extra care was needed. The three women had the same needs and experiences of continuity as did low risk women described in the literature. However, another aspect, not previously reported, was that the women thought that the midwives spent a lot more time with them than they otherwise would have needed to. They were grateful for this.</p>


Birth ◽  
2011 ◽  
Vol 38 (2) ◽  
pp. 111-119 ◽  
Author(s):  
Deborah Davis ◽  
Sally Baddock ◽  
Sally Pairman ◽  
Marion Hunter ◽  
Cheryl Benn ◽  
...  

2021 ◽  
Author(s):  
◽  
Susan Maree Lennox

<p><b>Thirty years of midwifery practice has shown me the beauty of birthing. After spending time working with a homebirth midwife I had an awakening which affected me deeply, both personally and professionally. I looked on birth in a different light and started recognising new possibilities. I learned new skills and understandings working in a variety of settings during a time of major change for New Zealand midwifery.</b></p> <p>This experience has led me to this study the aim of which was to explore the relationship between the woman and myself the midwife as I experienced it and understood it in practice. I use an auto/biographical method: reflecting on my own story and on both factual and fictionalised exemplars from my practice.</p> <p>My research led me to the following conclusions. As women prepare for and reflect on their births they often tell stories about themselves based on a mix of recent events interspersed with their ideas and hopes. Telling stories helps women learn about aspects of themselves that reconstruct their identity, leading to a greater integration of their sense of self. Woman-centred midwifery care takes on new meaning when midwives practice midwifery by engaging with women’s narratives.</p> <p>Each woman and her birthing reinforce the sacredness of childbirth. By combining an awareness of sacred possibilities with scientific understandings, midwives offer a bridge so that through childbirth experiences, women can enhance and reconstruct their inner lives. This study indicates that further research on the familiar but undeveloped aspects of ‘everydayness’ in midwifery practice is necessary. In particular, the emotional and spiritual aspects of midwifery deserve greater attention.</p>


2014 ◽  
Vol 50 ◽  
pp. 11-18 ◽  
Author(s):  
Lesley Dixon ◽  
Gail Prileszky ◽  
Karen Guilliland ◽  
Suzanne Miller ◽  
Jacqui Anderson

2011 ◽  
Vol 24 ◽  
pp. S27
Author(s):  
Deborah Davis ◽  
Peter Herbison ◽  
Sally Baddock ◽  
Sally Pairman ◽  
Marion Hunter ◽  
...  

2012 ◽  
Vol 57 (4) ◽  
pp. 386-395 ◽  
Author(s):  
Lucie Martijn ◽  
Annelies Jacobs ◽  
Mirjam Harmsen ◽  
Irma Maassen ◽  
Michel Wensing

2021 ◽  
Author(s):  
◽  
Susan Maree Lennox

<p><b>Thirty years of midwifery practice has shown me the beauty of birthing. After spending time working with a homebirth midwife I had an awakening which affected me deeply, both personally and professionally. I looked on birth in a different light and started recognising new possibilities. I learned new skills and understandings working in a variety of settings during a time of major change for New Zealand midwifery.</b></p> <p>This experience has led me to this study the aim of which was to explore the relationship between the woman and myself the midwife as I experienced it and understood it in practice. I use an auto/biographical method: reflecting on my own story and on both factual and fictionalised exemplars from my practice.</p> <p>My research led me to the following conclusions. As women prepare for and reflect on their births they often tell stories about themselves based on a mix of recent events interspersed with their ideas and hopes. Telling stories helps women learn about aspects of themselves that reconstruct their identity, leading to a greater integration of their sense of self. Woman-centred midwifery care takes on new meaning when midwives practice midwifery by engaging with women’s narratives.</p> <p>Each woman and her birthing reinforce the sacredness of childbirth. By combining an awareness of sacred possibilities with scientific understandings, midwives offer a bridge so that through childbirth experiences, women can enhance and reconstruct their inner lives. This study indicates that further research on the familiar but undeveloped aspects of ‘everydayness’ in midwifery practice is necessary. In particular, the emotional and spiritual aspects of midwifery deserve greater attention.</p>


2021 ◽  
Vol 11 (16) ◽  
pp. 7245
Author(s):  
Chen-Hsun Weng ◽  
Po-Wei Chiu ◽  
Chia-Lung Kao ◽  
Yu-Yuan Lin ◽  
Chih-Hao Lin

The COVID-19 pandemic has made it necessary for medical personnel to protect themselves from aerosol-producing procedures, especially during airway management. The tracheal intubation process has a significant risk based on the spreading of aerosol, especially when the medical service provider is very close to the airway of the patient. We have developed a novel conservation tent that provides a barrier for healthcare professionals and patients. Through a simulation study, the relationship between the use of the protection tent during intubation and the contamination of medical personnel before and after the movement of the protection tent was explored. A series of experiments in this article provide a theoretical basis for the verification of spray morphology during gas curing and droplet intubation. This inexpensive and simple method for using transparent cloth in the intubation of patients with unknown COVID-19 status can be applied by frontline medical personnel as an additional precautionary measure.


2019 ◽  
Vol 1 (2) ◽  
pp. 121
Author(s):  
Dody Nur Andriyan

Regional Regulation (Perda) which regulates public issues such as prostitution, alcoholic beverages, gambling, and the relationship between men and women turns out to be identified as a Regional Regulation with nuances of Islamic law. in Banyumas Regency there is a Regional Regulation which if used by the identification of Arfiansyah above, it can be referred to as a Regional Regulation with nuances of Islamic law. The regulation is: Banyumas District Regulation Number 15 of 2014 concerning Control, Supervision and Control of Circulation of Alcoholic Beverages and Regional Regulations of Banyumas Regency Number 16 of 2015 concerning Community Disease Management. This research has two formulations of the first problem related to the results of the content of the analysis on the Perda that are nuanced by Islamic law in Banyumas Regency. Both of the results of the analysis content on the Regional Regulations that are nuanced by Islamic law in Banyumas Regency are not contrary to Law-Invitation Number 12 of 2011? This research is a qualitative-descriptive study. The research method used is normative juridical. The main source of data is the Banyumas District Regulation Number 15 of 2014 concerning Control, Supervision and Control of Circulation of Alcoholic Beverages and Regional Regulations of Banyumas Regency Number 16 of 2015 concerning Community Disease Management. Interviews were also conducted with resource persons. Furthermore, the results of the analysis were carried out. Regional Regulation No. 15 of 2014 is actually a Regional Regulation that has a broad purpose of public interest, for the nation and state. So that the claim that Perda No 15 of 2014 as a Regional Regulation with nuances of Islamic law is not true. Regional Regulation No. 16 of 2015 is actually a Regional Regulation that has a broad purpose of public interest, for the nation and state. So that the claim that Perda No 16 of 2015 as a Regional Regulation with nuances of Islamic law is not true. Both of these Perda (Perda No 15 of 2014 and Perda No. 16 of 2015) are not in conflict with Law No. 12 of 2011 concerning the Establishment of Legislation. Both in terms of content, principles, goals, arrangements, administrative sanctions and criminal sanctions. Formally and procedurally the two Perda are in accordance with Law Number 12 of 2011


Sign in / Sign up

Export Citation Format

Share Document