scholarly journals Paulo Freire ve Eğitim Felsefesi- Paulo Freire and Philosophy of Education

Author(s):  
Merve AYDIN ◽  
Akif AKTO
2020 ◽  
Vol 10 (1) ◽  
pp. 94
Author(s):  
José Henrique Singolano Néspoli

O artigo pretende examinar as relações entre educação popular e emancipação presentes na Pedagogia do Oprimido desenvolvida por Paulo Freire. Segundo este autor, as práticas de educação popular se definem fundamentalmente pelas relações que elas estabelecem com as lutas emancipatórias empreendidas pelos oprimidos. Deste ponto de vista, o texto procura analisar o processo de constituição e emergência histórica do método Paulo Freire no cenário político e educacional brasileiro dos anos 1960 tendo por objetivo examinar as relações que a Pedagogia do Oprimido estabeleceu com as lutas dos trabalhadores e das camadas populares pela emancipação das classes subalternas naquele contexto. Com base nesta perspectiva, o texto aborda a Pedagogia do Oprimido não como uma obra individual de um autor específico, mas como expressão orgânica das classes subalternas e de seu projeto contra hegemônico de transformação da sociedade.Palavras-chave: História e filosofia da educação, educação e política, Paulo Freire, emancipação das classes subalternas. Abstract: The article aims to examine the relationship between popular education and emancipation present in the Pedagogy of the Oppressed developed by Paulo Freire. According to this author, the practices of popular education are fundamentally defined by the relations they establish with the emancipatory struggles undertaken by the oppressed. From this point of view, the text seeks to analyze the process of constitution and historical emergence of the Paulo Freire method in the Brazilian political and educational scenario of the 1960s with the objective of examining the relations that the Pedagogy of the Oppressed established with the struggles of workers and the popular classes for the emancipation of the subaltern classes in that context. From this perspective, the text approaches the Pedagogy of the Oppressed not as an individual work of a specific author, but as an organic expression of the subaltern classes and their counter-hegemonic project of transformation of society.Keywords: History and philosophy of education, education and politics, Paulo Freire, emancipation of subaltern classes.


2020 ◽  
Vol 16 ◽  
pp. 62-75
Author(s):  
Charles C. Nweke ◽  
Anthony T. Owoh

Education is critical to human development. Scholars have always been concerned with the appropriate method or pedagogy to adopt for education. Usually two parties are involved in any learning process- the teacher and the learner(s). The contention on pedagogy has always been whether learning ought to be teacher centered or student centered. While the proponents of traditional pedagogue in education emphasize the experience of the teacher; most modern and contemporary scholars like John Dewey and Paulo Freire emphasize the experience of the learner. Paulo Freire rejected the traditional education system tagging it a banking system because it tends to impose the experience of the teacher on the learner; undermining the experience and personal total development of the learner. He proposed a critical pedagogue as an ideal; a pedagogue that is problem-posing with emphasis laid on the experience of the learner. This article studies Paulo Freire’s critical pedagogue using the analytic method. It finds that Paulo Freire’s pedagogue is emancipatory because it promotes freedom of thought, encourages innovation and is capable of molding people into active citizens with the ability to hold their leaders responsible for bad governance. In this sense, the pedagogue can be handy for political participation and nation building. The article also finds that the pedagogue can lead to anarchy in the learning environment with its seeming overemphasis on the freedom of thought of the learners; it can give learners undue control or influence over their teachers. Keywords: Education, Pedagogy, Experience.


2021 ◽  
Vol 16 ◽  
pp. 1-16
Author(s):  
Allan da Silva Coelho ◽  
Fernanda Malafatti

The possibility of relating Paulo Freire’s pedagogical theory, especially his work Pedagogy of the oppressed, with Liberation Theology in Latin America, from the category of social worldview, as a concept of a certain tradition of Marxism that runs from Lucien Goldmann to Michael Löwy, is studied. In this proposal, understanding Christian liberation, not only as a social movement but also as a bearer of a given social worldview, allowed to understand Paulo Freire’s work as part of a social group that constitutes a complete and coherent significant totality, with explicit characteristics. The approach of this study had an interdisciplinary character, which associated Philosophy of Education, Sociology and Religious Studies. Inspired by the methodology of the Sociology of Knowledge, it is proposed that Freire’s biography only confirms some elements of his shared ethical-critical options, which can be deepened with subversive potential.


2020 ◽  
Vol 29 (1) ◽  
pp. 42-62
Author(s):  
Jonathan Heron ◽  
Nicholas Johnson

This essay considers what it might mean to learn ‘through’ Beckett, inaugurating a critical pedagogy that could be called ‘Beckettian’. By integrating existing strands of scholarship on Beckett and his relationship to education, the essay draws a distinction between the ‘practical’ and ‘biographical’ ways of thinking about Beckett and learning. This draws on previous work within the field, but also proposes a new vocabulary – derived from an interdisciplinary encounter with the scholarship of teaching and learning and the philosophy of education, especially ‘critical pedagogy’ – through which the possibility of ‘Beckettian pedagogies’ might be manifested. Recalling Beckett's biographers, his work's fundamental silence haunts most attempts to contain, explain, avoid or domesticate it. The essay proposes that a critical pedagogy of Beckett must be grounded in the concept of openness, especially in the notion that ‘void’ is a productive category, and in the embodiment of an evolving ecology of praxis. This alternative pathway reflects on the philosophy of education inherent within Beckett as an idea, engaging with ‘Beckettian pedagogies’ in an entangled sense of instruction, guidance and teaching with a particular focus on the latter in terms of the theory or principles of education. This move does not require abandoning existing traditions, but rather gathering them under new light, by placing the biographical Beckett (1906–89) in juxtaposition with the praxis of Beckett (ongoing) and the contemporaneous notion of critical pedagogy, as expounded by several scholars including Paulo Freire (1921–97). Beckettian pedagogies therefore remove dormant assumptions, habits of mind, and hierarchies that impede exploration to enable a move away from the curriculum, or toward a curriculum of unlearning and uncertainty, thereby disrupting the entrenched powers that Beckett saw fit to resist.


2018 ◽  
Vol 2 (2) ◽  
pp. 107-130 ◽  
Author(s):  
IVAN VILELA FERREIRA ◽  
INGRID DITTRICH WIGGERS

It is almost a consensus among the Brazilians that, in order to solve the social issues, the education must be improved. Thus, the present study aimed to analyze the Brazilian key-thinkers on education. Rui Barbosa, Fernando de Azevedo, Anísio Teixeira, Cecília Meireles, and Paulo Freire were selected because they worked to develop some aspects of education: politics, educational system, philosophy of education, childhood education and pedagogical methods. These intellectuals fought against powerful societal forces, but they did not give up on transforming the Brazilian education, and, consequently, the Brazilian society. Therefore, they were selected to represent the Brazilian key-thinkers on education.


2004 ◽  
Vol 40 (4) ◽  
pp. 531-544 ◽  
Author(s):  
David Bridges ◽  
Amare Asgedom ◽  
Setargew Kenaw

Sign in / Sign up

Export Citation Format

Share Document