scholarly journals Young people's perception of sociocultural threats to the digital transformation of society

2020 ◽  
Vol 8 (4) ◽  
pp. 8
Author(s):  
P. A. Kislyakov ◽  
I.-L. S. Meyerson ◽  
O. A. Silaeva ◽  
E. E. Dmitrieva
Keyword(s):  
Young People ◽  
Identity Development ◽  
Cultural Identity ◽  
Interpersonal Communication ◽  
Quantitative Methods ◽  
Objective Assessment ◽  
Digital Transformation ◽  
Russian Society ◽  
Qualitative And Quantitative Methods ◽  
Cultural Identity Development

Introduction. The article analyzes the problem of socio-cultural threats to the digital transformation of society. The digital transformation of society leads to the presence of large socio-cultural threats associated with the instability of the value system and Russian society as a whole, and as a result, with the distortion of socio-cultural identity. The study and comparison of socio-cultural threats will allow us to answer the question: where is the modern socio-cultural environment ofRussia in General and individual regions (socio-territorial communities) in particular in terms of the importance of the threats produced? The problem of studying young people's perceptions of sociocultural threats is becoming relevant and timely.Materials and Methods. To study the perception of socio-cultural threats to the digital transformation of society by young people, a 13-point questionnaire was developed. The study involved 583 people, residents of the cities of Ivanovo, Moscow, Nizhny Novgorod, Novosibirsk, St. Petersburg, Yaroslavl (23% – men, 77% – women; average age 20,5 years). The responses received were interpreted and processed using qualitative and quantitative methods of analysis.Results. There are two types of threats to the security of digital transformation of society: social (growth of cybercrime, reduction of interpersonal communication, growth of aggression and antisocial behavior, information stress) and cultural (decrease in the cultural level of society, weakening of the unity of the people, growth of interethnic conflicts, erosion of traditional values). Regions are dominated by various socio-cultural threats, but usually include both social and cultural threats.Discussion and Conclusions. The problem of digital transformation of society can be determined by the lack of a sense of security in the main spheres of life of socio-territorial communities-interpersonal, everyday, ethnic, religious, political, economic, information, etc. Insecurity in these areas determines the actualization of relevant threats and risks. Prevention of sociocultural threats will be facilitated by an objective assessment of their reality by young people through the formation of socio-cultural identity, development of critical thinking and social interaction skills.

scholarly journals Supporting Identity Development in Cross-Cultural Children and Young People: Resources, Vulnerability, Creativity

2016 ◽  
Vol 3 (1) ◽  
Author(s):  
Hildegunn Schuff
Keyword(s):  
Young People ◽  
Identity Development ◽  
Cultural Identity ◽  
Cultural Psychology ◽  
Participant Observation ◽  
Well Being ◽  
Cross Cultural ◽  
Children And Young People ◽  
Identity Complexity ◽  
Cultural Identity Development

Children and young people with cross-cultural backgrounds are significantly influenced by multiple cultures during their upbringing. They face the ambivalence and challenges of regularly dealing with multiple cultural frames of reference, norms and expectations, and often experience particular identity challenges. One might say that much of the ambivalence of modern intercultural societies may show up as internalized ambivalence in these “children of migration”. This article explores cross-cultural identity development. The aim is to further our understanding of how the identities of cross-cultural children and young people can be supported and their resources activated. This can both strengthen their resilience and well- being, and be of great value to society at large. Psychosocial/cultural interventions and creative projects in cross-cultural settings are potential arenas for this type of cultural health promotion. One example is the multicultural music project Fargespill (‘Kaleidoscope’). In a case study of Kaleidoscope, I describe and discuss how these participatory creative activities work, and ask how they may foster the development of constructive cross-cultural identities. Participant observation was conducted in Kaleidoscope throughout a year. In the light of theoretical perspectives from social and cultural psychology, the article analyzes identity issues and possibilities within this empirical context. Supporting cross-cultural identity development in a constructive manner is here operationalized as allowing, increasing and acknowledging identity complexity. The findings are categorized under the headings of resources, vulnerability and creativity. The project leaders make an effort to establish trust and a safe, supportive space. They apply a participatory method, in which the participants are seen as resources and their strengths and contributions are emphasized. In some situations, the vulnerability that may be caused by potentially being stereotyped is apparent, and identity definitions and complexities need to be negotiated. There are explicit expectations concerning creativity in the Kaleidoscope process, and the crossing of different cultural expressions, old and sometimes new, leads to the final creative product of the performance. To summarize, identity complexity is given space to play out, relating to both origins and current participation in culture in construction here in Norwegian society. Thus, at its best, Kaleidoscope sets the stage for a flexible and playful performance of identity. This may be one path towards appreciated and integrated intercultural identities. 

Creating a ‘Masala’ Self: Bicultural Identity in Desi Young Adult Novels

2010 ◽  
Vol 3 (2) ◽  
pp. 119-133 ◽  
Author(s):  
Michelle Superle
Keyword(s):  
Young Adult ◽  
Young People ◽  
Identity Development ◽  
Small Body ◽  
The United States ◽  
Young Adult Fiction ◽  
Bicultural Identity ◽  
The United Kingdom ◽  
Institutional Forces ◽  
Cultural Identity Development

In the past two decades, the previously silent voices of diasporic Indian writers for young people have emerged, and a small body of texts has begun to develop in the United States and the United Kingdom. One of the major preoccupations of these texts is cultural identity development, especially in the novels published for a young adult audience, which often feature protagonists in the throes of an identity crisis. For example, the novels The Roller Birds of Rampur (1991) by Indi Rana, Born Confused (2002) by Tanuja Desai Hidier, and The Not-So-Star-Spangled Life of Sunita Sen (2005) by Mitali Perkins all focus on an adolescent girl coping with her bicultural identity with angst and confusion, and delineate the ways her self-concept and relationships are affected. The texts are empowering in their suggestion that young people have the agency to explore and create their own balanced bicultural identities, but like other young adult fiction, they ultimately situate adolescents within insurmountable institutional forces that are much more powerful than any individual.

Education as Healing: How Urban Aboriginal Men Described Post-Secondary Schooling as Decolonising

2005 ◽  
Vol 34 ◽  
pp. 123-131 ◽  
Author(s):  
Jean-Paul Restoule
Keyword(s):  
Identity Development ◽  
Cultural Identity ◽  
School Experiences ◽  
Cultural Knowledge ◽  
Secondary Schooling ◽  
Course Content ◽  
Post Secondary ◽  
Aboriginal Students ◽  
Language Courses ◽  
Cultural Identity Development

AbstractThis paper relates findings from learning circles held in Toronto, Ontario, Canada, with urban Aboriginal men. The purpose of the circles was to determine how an Aboriginal cultural identity is formed in urban spaces. Education settings were mentioned by the research participants as a significant contribution to their cultural identity development. Participants described elementary and secondary school experiences as lacking in Aboriginal inclusion at best or as racist. In contrast to these earlier experiences, participants described their post-secondary education as enabling them to work on healing or decolonising themselves. Specific strategies for universities to contribute to individual decolonising journeys are mentioned. A university that contributes to decolonising and healing must provide space for Aboriginal students where they feel culturally safe. The students must have access to cultural knowledge and its keepers, such as elders. Their teachers must offer Indigenous course content and demonstrate respect and love for their students. Courses must be seen to be relevant to Indigenous people in their decolonising process and use teaching styles that include humour and engender a spirit of community in the classroom. In particular, Indigenous language courses are important to Aboriginal students.

scholarly journals Formovanie kultúrnej a etnickej identity Maoriov prostredníctvom príslušnosti ku gangu

2021 ◽  
Vol 2021 (1) ◽  
pp. 61-84
Author(s):  
Lucia Bistárová ◽  
Keyword(s):  
New Zealand ◽  
Identity Development ◽  
Cultural Identity ◽  
Rural Areas ◽  
Sense Of Belonging ◽  
Cultural Engagement ◽  
Ethnic And Cultural Identity ◽  
Cultural Identity Development ◽  
The Impact

Though often called a “heaven on Earth” New Zealand suffers from a serious problem with gangs. Ethnic gangs have dominated the New Zealand gang scene since the 70s when many Maoris left traditional rural areas and migrated in search of work to the cities but ended up in poverty because of lack of skills and poorly-paid jobs. Maori urbanization and the dual pressures of acculturation and discrimination resulted in a breakdown of the traditional Maori social structures and alienated many from their culture. Maoris who have been unable to maintain their ethnic and cultural identity through their genealogical ties and involvement in Maori culture attempt to find it elsewhere. For many of those that have lost contact with their cultural and ethnic links gangs have replaced families and community and provides individuals with a sense of belonging and safety. The aim of this article is to demonstrate the role of gangs in Maori ethnic and cultural identity development. This paper demonstrates the impact of gang environment on individual identity development and provides evidence that cultural engagement initiatives can enhance Maori identities, which in turn could increase psychological and socio-economic wellbeing.

scholarly journals Images differentiation of high status and low status person among young people

2018 ◽  
Vol 9 (3) ◽  
pp. 197-207
Author(s):  
T.V. Folomeeva ◽  
S.V. Fedotova
Keyword(s):  
Young People ◽  
Data Collection ◽  
Quantitative Methods ◽  
High Status ◽  
Qualitative And Quantitative ◽  
Qualitative And Quantitative Methods ◽  
Psychological Analysis ◽  
Typical Specimen ◽  
Data Collection And Analysis ◽  
Two Stages

The study focuses on the socio-psychological analysis of images of typical specimen of high status and low status person identified using qualitative and quantitative methods of data collection and analysis. On the basis of the two stages of the study, using miscellaneous research methods, (n=120) the main relevant characteristics were identified: objective sources of social status, behavioral peculiarities, personality qualities, appearance peculiarities, nonverbal behavior and experiences of such people. These characteristics may reflect important for young people areas of life and their perception of the society model.

scholarly journals Personal and cultural identity development in recently immigrated Hispanic adolescents: Links with psychosocial functioning.

2017 ◽  
Vol 23 (3) ◽  
pp. 348-361 ◽  
Author(s):  
Alan Meca ◽  
Raha F. Sabet ◽  
Colleen M. Farrelly ◽  
Cynthia G. Benitez ◽  
Seth J. Schwartz ◽  
...  
Keyword(s):  
Identity Development ◽  
Cultural Identity ◽  
Psychosocial Functioning ◽  
Hispanic Adolescents ◽  
Cultural Identity Development
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