The Twenty-First Century: The Third Generation—Prospects

2019 ◽  
Vol 19 (1) ◽  
pp. 43-58 ◽  
Author(s):  
Sasha Scambler ◽  
Graham Scambler

This article begins by considering the relevance and limitations of Marx’s writings for understanding post-1970s financial capitalism. Two specific propositions are outlined and developed. The first is that twenty-first-century financial capitalism is conspicuously vulnerable to implosion or collapse, notably via a Habermasian ‘legitimation crisis’. The second traces its progressive ‘fracturing’, with references to neoliberal austerity and post-welfarism and their deepening impact on the disadvantaged and vulnerable and the sick and disabled. The article then turns to Bhaskar’s dialectical critical realism, suggesting, and attempting to show, that it lends additional philosophical and theoretical weight (‘deepens’ in Bhaskar’s terms) the reach and range of Marxian analyses. The third part of the article focuses on Bhaskar’s evolving theory of transformative – or emancipatory – action. It is contended that his account grounds and allows for rational and compelling resistance to financial capitalism’s neoliberal status quo. In the concluding section, the affinity between Bhaskar’s (neo-Marxian) theory of transformative action and the present authors’ concept of ‘action sociology’ is outlined. The article concludes with a manifesto for an action sociology oriented to ‘absence’, challenging ‘constraining ills’ and imagining and researching ‘alternate futures’.


2018 ◽  
Vol 46 (3) ◽  
pp. 337-357 ◽  
Author(s):  
Yves Sintomer

This article defends four claims. The first is that in the last few decades, two waves of democratic innovation based on random selection must be differentiated by their partly different concrete devices, embodying different social dynamics and pointing toward different kinds of democracy. The second claim is that the rationale of the first wave, based on randomly selected minipublics, largely differs from the dynamic of political sortition in Athens, as it points toward deliberative democracy rather than radical democracy. Conversely, empowered sortition processes that have emerged during the second wave capture better the spirit of radical Athenian democratic traditions. The third claim is normative: these empowered sortition processes are more promising for a real democratization of democracy. The last claim is that any proposal of a legislature by lot must rely on this lesson when trying to defend a normatively convincing and politically realistic perspective.


2006 ◽  
Vol 19 (15) ◽  
pp. 3681-3703 ◽  
Author(s):  
Kerry H. Cook ◽  
Edward K. Vizy

Abstract The ability of coupled GCMs to correctly simulate the climatology and a prominent mode of variability of the West African monsoon is evaluated, and the results are used to make informed decisions about which models may be producing more reliable projections of future climate in this region. The integrations were made available by the Program for Climate Model Diagnosis and Intercomparison for the Fourth Assessment Report of the Intergovernmental Panel on Climate Change. The evaluation emphasizes the circulation characteristics that support the precipitation climatology, and the physical processes of a “rainfall dipole” variability mode that is often associated with dry conditions in the Sahel when SSTs in the Gulf of Guinea are anomalously warm. Based on the quality of their twentieth-century simulations over West Africa in summer, three GCMs are chosen for analysis of the twenty-first century integrations under various assumptions about future greenhouse gas increases. Each of these models behaves differently in the twenty-first-century simulations. One model simulates severe drying across the Sahel in the later part of the twenty-first century, while another projects quite wet conditions throughout the twenty-first century. In the third model, warming in the Gulf of Guinea leads to more modest drying in the Sahel due to a doubling of the number of anomalously dry years by the end of the century. An evaluation of the physical processes that cause these climate changes, in the context of the understanding about how the system works in the twentieth century, suggests that the third model provides the most reasonable projection of the twenty-first-century climate.


Author(s):  
Stephen Purcell

This essay considers three movements in twenty-first-century Shakespearean performance in light of Philip Auslander’s influential study Liveness: Performance in a Mediatized Culture (1999): (1) the live broadcasting of theatre productions; (2) the increasingly popular genre of immersive theatre as spectator sport; and (3) the body of practice emerging from, and centring on, the reconstructed Shakespeare’s Globe Theatre in London. It considers the ways in which each of these movements constructs ‘liveness’, paying particular attention to the implications of these constructions for Shakespearean performance. The first movement is examined through the lens of the National Theatre Live broadcast of Nicholas Hytner’s Othello, whose ‘liveness’ involves an interplay of filmic and theatrical registers; the second, through a discussion of Punchdrunk’s Sleep No More; and the third, through the modern practice of finding ‘liveness’ in game-like theatre techniques and in the responsiveness of the actor at Shakespeare’s Globe.


Author(s):  
Diana Villanueva-Romero ◽  

This article aims at defining the field of literary primatology and illustrating the main forms it has taken in Anglophone literatures in the twenty-first century. The article is organized around five sections. The first one introduces the term literary primatology. The second portrays the cultural background against which this field emerged. The third describes its main themes and illustrates them by bringing to the fore significant literary works produced in the twenty-first century. The fourth looks at examples of ape imaginings. Finally, I enumerate some of the unifying characteristics of these narratives and explain literary primatology as one of the responses to today’s Anthropocene anxiety and the feeling of grief or solastalgia for a dying planet.


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