scholarly journals Time’s Up for a Change of Political Focus: Katniss Everdeen’s Ecofeminist Leadership in The Hunger Games Film Series

Author(s):  
Mónica Martín

This article explores Katniss Everdeen’s ecofeminist political agency in The Hunger Games film series (2012-2015) in the light of global social movements in the late 2010s. As a young destitute woman who defies the oppressive rules of an oligarchic and patriarchal totalitarian order, Katniss (Jennifer Lawrence) represents the utopian potential of intersectional politics forged across class, gender, racial and geopolitical borders. In opposition to ecocidal and patriarchal conceptions of progress, Katniss’s ecofeminist heroism is illustrative of the emergence of cosmopolitan political imaginaries that advocate sustainable, egalitarian collective futures constructed beyond the methodological frameworks of neoliberal globalisation and material dialectics. Contemporary with young activists like Greta Thunberg, one of the founders of the ecological movement Fridays for Future, Katniss can be taken as a cinematic representative of a new generation of utopian political actors for whom individual well-being is tied to ecosocial welfare and cosmopolitan inclusion.

2020 ◽  
Vol 4 (1) ◽  
pp. 1-89
Author(s):  
Zhange Ni

Abstract In this selective overview of scholarship generated by The Hunger Games—the young adult dystopian fiction and film series which has won popular and critical acclaim—Zhange Ni showcases various investigations into the entanglement of religion and the arts in the new millennium. Ni introduces theories, methods, and the latest developments in the study of religion in relation to state politics, audio/visual art, material culture, reality TV, and transmedia projects, whilst also reading The Hunger Games as a story that explores the variety, complexity, and ambiguity of enchantment. In popular texts such as The Hunger Games, religion and art—both broadly construed, that is, beyond conventional boundaries—converge in creating an enchantment that makes life more bearable and effects change in the world.


2016 ◽  
Vol 4 (4) ◽  
pp. 8-12 ◽  
Author(s):  
Anastasia Kavada

Digital media pose a dual challenge to conventional understandings of political agency. First, digital media destabilize long-held assumptions about the nature of collective action, about social movements and their capacity to effect change. This is because digital media are thought to facilitate more decentralized, dispersed, temporary and individualized forms of political action that subvert the notion of the collective as singular, unified, homogeneous, coherent, and mass. One way of resolving this challenge is to view the collective in looser terms, as a process rather than as a finished product, a conceptualization that can be influence our understanding not only of social movements, but also of other political actors and of society as a whole. Second, digital media highlight the need to take communication seriously in how we conceptualize both collective action and political agency. Placing communication at the centre allows us to develop this looser and more processual understanding of the collective by studying it as a process that is constituted in and through communication. Inspired by organizational communication and particularly the work of Taylor and van Every (2000), this essay proposes a conception of collective action as emerging in conversations and solidified in texts. This conceptualization allows for a more multiplex and variegated view of political agency that takes into account the specific context where agency is exercised and the power that different actors can exert in a communicative process of negotiation, persuasion and claim-making.


2016 ◽  
Vol 6 (2) ◽  
pp. 342-353
Author(s):  
Zeynep Arslan

Through comparative literature research and qualitative analysis, this article considers the development of Alevi identity and political agency among the diaspora living in a European democratic context. This affects the Alevi emergence as political actors in Turkey, where they have no official recognition as a distinct religious identity. New questions regarding their identity and their aspiration to be seen as a political actor confront this ethno-religious group defined by common historical trauma, displacement, massacre, and finally emigration.


2020 ◽  
Author(s):  
Evra Willya ◽  
Sabil Mokodenseho ◽  
Muh. Idris ◽  
Nasruddin Yusuf

In the Al Qur’an, Allah SWT describes the damages and destructions caused by human actions on land and sea. Therefore, humans are obliged to maintain and preserve their environment for future generations. This obligation aims at protecting their interests, due to the various beneficial sources of life attributed to humans existence on earth. In order to maintain the balance and harmony of human relations with nature, and to realize order and social well-being, Islamic Law upholds some basic principles of social activities, to guarantee an orderly, balanced, and harmonious life for the development and social movements life in a stable and orderly manner. Subsequently, environment pollution and damage to the earth are eradicated, thereby, restoring balance and harmony.


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