scholarly journals Media Representations of Black Boys and the Response of Contemporary African American Children’s Authors and Illustrators

Res Rhetorica ◽  
2020 ◽  
Vol 7 (2) ◽  
Author(s):  
Ewa Kleczaj-Siara

The concept of black boyhood has always been marked with negative associations. American media usually portray black boys as a potential threat. Rather than focusing on their future, they treat black boyhood as an experience “in the now,” failing to consider the historical context of African American communities. Thus, they create a monolithic picture of young black men, which highlights only their faults. This way of imagining black boyhood has inspired African American authors and illustrators to talk back and join the national debate. Their picture books reject the public rhetoric of crisis and replace it with a new black narrative, which reconstructs the black male identity. The aim of this article is to analyze selected images of black boyhood included in the books, as well as to compare them with the message of today’s media.

2021 ◽  
Author(s):  
◽  
Daniel Cruden

<p>Most historians of the black protest movement claim that the mainstream media misrepresented Martin Luther King and Malcolm X as opposing figures, without detailing how the media achieved this, how these representations influenced King and Malcolm X’s posthumous media images, or how African-American media representations of the pair differed from mainstream representations. In order to understand how this misrepresentation came to be, and what its implications were for memory of the two after their deaths, this thesis examines the representation of King and Malcolm X in mainstream and African-American newspapers from the beginnings of their public careers until 2011. Newspapers drew on their pre-existing views of American race relations to evaluate the importance of King and Malcolm X. During their lifetimes newspapers selectively conveyed the ideologies of both men, embracing King’s leadership while distrusting Malcolm X. After their deaths, newspapers sanctified King and discussed him extensively, often confining his significance to the battle against legal segregation in the South. Newspapers gave Malcolm X less attention at first, but rehabilitated him later, beginning with African-American newspapers. The failure of the black protest movement to end racial disparities in standards of living, combined with King’s appropriation by the mainstream media, paved the way for much greater attention to Malcolm X by the late 1980s. By this time, newspapers represented King and Malcolm X as politically compatible, but continued to give them distinct personas that still affect public images of African-American leaders, such as Barack Obama, to this day.</p>


2021 ◽  
Author(s):  
◽  
Daniel Cruden

<p>Most historians of the black protest movement claim that the mainstream media misrepresented Martin Luther King and Malcolm X as opposing figures, without detailing how the media achieved this, how these representations influenced King and Malcolm X’s posthumous media images, or how African-American media representations of the pair differed from mainstream representations. In order to understand how this misrepresentation came to be, and what its implications were for memory of the two after their deaths, this thesis examines the representation of King and Malcolm X in mainstream and African-American newspapers from the beginnings of their public careers until 2011. Newspapers drew on their pre-existing views of American race relations to evaluate the importance of King and Malcolm X. During their lifetimes newspapers selectively conveyed the ideologies of both men, embracing King’s leadership while distrusting Malcolm X. After their deaths, newspapers sanctified King and discussed him extensively, often confining his significance to the battle against legal segregation in the South. Newspapers gave Malcolm X less attention at first, but rehabilitated him later, beginning with African-American newspapers. The failure of the black protest movement to end racial disparities in standards of living, combined with King’s appropriation by the mainstream media, paved the way for much greater attention to Malcolm X by the late 1980s. By this time, newspapers represented King and Malcolm X as politically compatible, but continued to give them distinct personas that still affect public images of African-American leaders, such as Barack Obama, to this day.</p>


2020 ◽  
Vol 9 (SI) ◽  
pp. 102-113
Author(s):  
Paula Estrada Jones

The paper documents the initiative of two African American women educators who have utilized these theoretical approaches to solve the educational challenges in their respective communities. Marva Collins and Corla Hawkins decided to build schools in their own communities after realizing that the public schools were not equipped to educate minorities. The story of these two women demonstrates that individuals can address systemic injustices in their communities. Collins and Hawkins were not wealthy. What they possessed was a passion for helping others. Their example can inspire more individuals to take steps using liberating philosophies, like value-creating education and womanist approaches in education, to transform the state of education in their communities.        


1996 ◽  
Vol 13 (4) ◽  
pp. 497-517
Author(s):  
Abdel Rahman Ahmed Abdel Rahman

Public bureaucracies, a general term including government agenciesand departments in the areas of public utilities, social services, regulatoryservices, security, and law enforcement, are indispensable to our welfare;we need them for the provision of these basic services. To provide theseservices, bureaucracies need such resources as power and money. Thepower of bureaucracies is compounded by their virtual monopoly of technicalexpertise, which puts bureaucrats at the forefront of public policymaking.Indispensable to our welfare though they are, public bureaucracies alsopose a potential threat. In view of the technical knowledge they have andtheir consequent important role in policy making, they may dominate publiclife. In other words, they may develop into a power elite and, as a result,act as masters of the public rather than as its servants. More disturbingly,they may not use the public trust to serve the public or respond to its needs.Still more disturbingly, they may breach the public trust or abuse the powerentrusted to them.All of these possibilities have given rise to a widespread fear ofbureaucracy. In some societies, this fear has reached pandemic levels.Fear of bureaucracy is not unwarranted; there is a consensus and concernin administrative and academic circles that the degree of bureaucraticaccountability has declined in both developed and developingcountries. A central issue with public bureaucracy has always beenhow to make it behave responsibly or in the public interest. Despite aplethora of mechanisms for ensuring administrative responsibility orbureaucratic responsiveness, many public bureaucracies may still be unresponsive and unaccountable ...


This volume addresses the relationship between archaeologists and the dead, through the many dimensions of their relationships: in the field (through practical and legal issues), in the lab (through their analysis and interpretation), and in their written, visual and exhibitionary practice--disseminated to a variety of academic and public audiences. Written from a variety of perspectives, its authors address the experience, effect, ethical considerations, and cultural politics of working with mortuary archaeology. Whilst some papers reflect institutional or organizational approaches, others are more personal in their view: creating exciting and frank insights into contemporary issues that have hitherto often remained "unspoken" among the discipline. Reframing funerary archaeologists as "death-workers" of a kind, the contributors reflect on their own experience to provide both guidance and inspiration to future practitioners, arguing strongly that we have a central role to play in engaging the public with themes of mortality and commemoration, through the lens of the past. Spurred by the recent debates in the UK, papers from Scandinavia, Austria, Italy, the US, and the mid-Atlantic, frame these issues within a much wider international context that highlights the importance of cultural and historical context in which this work takes place.


2021 ◽  
pp. 174804852098744
Author(s):  
Ke Li ◽  
Qiang Zhang

Media representations have significant power to shape opinions and influence public response to communities or groups around the world. This study investigates media representations of Islam and Muslims in the American media, drawing upon an analysis of reports in the New York Times over a 17-year period (from Jan.1, 2000 to Dec. 31, 2016) within the framework of Critical Discourse Analysis. It examines how Islam and Muslims are represented in media coverage and how discursive power is penetrated step by step through such media representations. Most important, it investigates whether Islam and Muslims have been stigmatized through stereotypes, prejudice, and discrimination. The findings reveal that the New York Times’ representations of Islam and Muslims are negative and stereotypical: Islam is stereotyped as the unacclimatized outsider and the turmoil maker and Muslims as the negative receiver. The stereotypes contribute to people’s prejudice, such as Islamophobia from the “us” group and fear of the “them” group but do not support a strong conclusion of discrimination.


Slavic Review ◽  
2017 ◽  
Vol 76 (4) ◽  
pp. 907-930
Author(s):  
Igor Fedyukin

This article uses the materials of the Drezdensha affair, a large-scale investigation of “indecency” in St. Petersburg in 1750, to explore unofficial sociability among the Imperial elite, and to map out the institutional, social, and economic dimensions of the post-Petrine “sexual underworld.” Sociability and, ultimately, the public sphere in eighteenth century Russia are usually associated with loftier practices, with joining the ranks of the reading public, reflecting on the public good, and generally, becoming more civil and polite. Yet, it is the privately-run, commercially-oriented, and sexually-charged “parties” at the focus of this article that arguably served as a “training ground” for developing the habits of sociability. The world of these “parties” provides a missing link between the debauchery and carousing of Peter I's era and the more polite formats of associational life in the late eighteenth century, as well as the historical context for reflections on morality, sexual licentiousness, foppery, and the excesses of “westernization.”


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