scholarly journals HINDI GEETI - INTERACTION AND INNOVATION OF POETRY AND MUSIC

2015 ◽  
Vol 3 (1SE) ◽  
pp. 1-2
Author(s):  
Pratibha Solanki
Keyword(s):  
Human Mind ◽  
Musical Instruments ◽  
The Other ◽  
Music And Literature ◽  
Bhāgavata Purāṇa ◽  
Important Means ◽  
The Creation ◽  
Human Emotions ◽  
Bhagavata Purana ◽  
Poetry And Music

Both music and literature are important means of expressing human emotions. With the coordination of both, the supernatural beauty is the creation of rain, which gives the human mind the realization of Sachchidananda and realization of Satyam-Shivam-Sundaram. According to the Varahapanishad, music is the perfect song, Bhagavata Purana refers to singing presented with dance and musical instruments and the goal of music is to provide pleasure. The same purpose is also for literature. Literature provides syllable Brahma and Shabda Brahma and music with Nadabrahm and Talbrahm. Both literature and music are closely related. Goddess Saraswati, the master of learning, has a veena in one hand and a book in the other. The policy of fraternity states संगीत और साहित्य दोनों ही मनुष्य के भावों को व्यक्त करने के महत्वपूर्ण माध्यम है। दोनों के समन्वय से अलौकिक सौंदर्य सृष्टि-वृष्टि होती है जो मानव मन को सच्चिदानंद की अनुभूति और सत्यम्-षिवम्-सुंदरम् की प्रतीति कराती है। वाराहोपनिषद के अनुसार संगीत सम्यक गीत है, भागवत पुराण नृत्य तथा वाद्य यंत्रों के साथ प्रस्तुत गायन को संगीत कहता है तथा संगीत का लक्ष्य आनंद प्रदान करना मानता है। यही उद्देष्य साहित्य का भी होता है। साहित्य अक्षर ब्रह्म और षब्द ब्रह्म से साक्षात कराता है तो संगीत नादब्रह्म और तालब्रह्म से। साहित्य और संगीत दोनों का साथ चोली-दामन का सा है। विद्या की अधिष्ठात्री देवी सरस्वती के एक हाथ में वीणा है तो दूसरे में पुस्तक भी है। भर्तृहरिकृत नीति-षतकम् में कहा गया है

Devotion in the Bhāgavata Purāna and Christian Love: Bhakti, Agape, Eros

Horizons ◽  
1981 ◽  
Vol 8 (2) ◽  
pp. 260-278 ◽  
Author(s):  
Daniel P. Sheridan
Keyword(s):  
Ninth Century ◽  
The Other ◽  
Bhāgavata Purāṇa ◽  
Christian Love ◽  
Love Of God ◽  
Bhagavata Purana ◽  
Spiritual Union ◽  
The Universe

AbstractThe Bhāgavata Purāna, a ninth century encyclopedic Hindu text, combines Vedantic non-dualism and Vaiṣṇava devotionalism or love of God. Its non-dualism accommodates the reality of the universe with its individual selves in the all-encompassing reality of God. The BhP has two forms of devotion: one is a meditation which absorbs the devotee within the unity of God's reality; the other is an ecstasy which glories in separation from God in order to love God more. The Eros-Agape motif is used to compare this tradition of the love of God with those of Christianity, Islam, and Buddhism. Like them, the BhP stresses the personhood of God; unlike them, it stresses an ontological, not a mystical or spiritual, union of Deity and devotee.

Vraja/Braj

Hinduism ◽  
2021 ◽  
Author(s):  
Vinay Kumar Gupta
Keyword(s):  
Geographical Area ◽  
The Other ◽  
Bhāgavata Purāṇa ◽  
Childhood And Youth ◽  
Sanskrit Word ◽  
Bhagavata Purana ◽  
River Yamuna ◽  
Long Course ◽  
The One ◽  
Canonical Weight

Vraja is an old Sanskrit word that is now used to denote “Braj,” or the Braj region. Vraja/Braj/Brij presently denotes a particular geographical area in and around Mathura that is related to the childhood activities of Krishna (Skt. Kṛṣṇa), the most popular incarnation (avatar) of Lord Vishnu (Skt.Viṣṇu)—so important, in fact, that some of his most influential devotees consider that he is “God himself” (bhagavān svayam), as the Bhāgavata Purāṇa declares. The word vraja is derived from the Sanskrit verbal root dhātu (vraj), which means “go, walk, proceed,” implying “motion and movement.” In its early forms it can be used to designate areas where cows graze, but it may also refer to a cow pen or cattle shed. More broadly, it has to do with the culture of a semi-nomadic pastoral encampment. The modern-day term Braj, building on these meanings, denotes a conceptual as well as a geographic entity—the former related to the childhood of Krishna, the latter to the area on the banks of the River Yamuna where he is considered to have spent his childhood and youth. The language associated with this region is Brajbhasha [Skt.Brajbhāṣā], which came to have an almost canonical weight—along with Persian and Sanskrit—in Mughal times; for that reason, along with others, it came to be well known far beyond the geographical area of Braj itself. By no means is every usage of Brajbhasha to be associated with Krishna, although his imprint is often to be felt. Over the long course of time, then, we have, on the one hand, a sedimentation and localization of the term vraja (its geographical usage), and, on the other, an expansion of the term (its conceptual breadth and linguistic weight). Acknowledgement: Dr. John Stratton Hawley helped edit this article.

Bhāgavata Purāna and the Kārikās of Gaudapāda

1935 ◽  
Vol 8 (1) ◽  
pp. 107-111
Author(s):  
Amarnath Ray
Keyword(s):  
Tenth Century ◽  
Fifth Century ◽  
The Other ◽  
Present Writer ◽  
Bhandarkar Oriental Research Institute ◽  
Bhāgavata Purāṇa ◽  
Bhagavata Purana ◽  
Research Institute

A Bout three years ago, I sent a paper on “The Date of the Bhāga-vata Purāṇa” to the I.H.Q. The publication of the paper was delayed, and it was forestalled by B. N. Krishnamurti Sarma's paper on the same subject, which appeared in the Annals of the Bhandarkar Oriental Research Institute, vol. xiv, pts. iii-iv. The object of both the papers was the same, viz. to controvert the views of Vaidya and Winternitz who proposed the tenth century A.D. as the date of the Bh.P. Sarma suggests that this Purana was composed in the fifth century, if not earlier. My own view is that the work came into being some time between A.D. 550 and 650. The mention therein of the Huns (ii, 7, 26) and of the Tamil Saints (xi, 5, 38–40) would go against Sarma's hypothesis. Sarma and the present writer adopted somewhat different lines of attack upon the position taken up by Vaidya and Winternitz. It is unnecessary, however, to state the additional matter my paper contained, or to publish it. This will be done if the other view finds a defender who has to be refuted.

Armed Violence in the Ideology of Contemporary Islamic Fundamentalism - Study models

2019 ◽  
Vol 2 (4) ◽  
pp. 237
Author(s):  
Laith Mzahim Khudair Kazem
Keyword(s):  
United States ◽  
United States Of America ◽  
The United States ◽  
The Other ◽  
Islamic Fundamentalism ◽  
Islamic Movements ◽  
Important Means ◽  
Armed Violence ◽  
Goals And Objectives ◽  
At Home

The armed violence of many radical Islamic movements is one of the most important means to achieve the goals and objectives of these movements. These movements have legitimized and legitimized these violent practices and constructed justification ideologies in order to justify their use for them both at home against governments or against the other Religiously, intellectually and even culturally, or abroad against countries that call them the term "unbelievers", especially the United States of America.

CONCEPTUAL MODEL OF THE SYSTEM OF SPECIAL TYPES OF TECHNICAL SUPPORT

2018 ◽  
pp. 135-139
Author(s):  
A. N. Mironov ◽  
V. V. Lisitskiy
Keyword(s):  
Conceptual Model ◽  
System Approach ◽  
Warning System ◽  
Theoretical Explanation ◽  
Technical Support ◽  
Technical System ◽  
The Other ◽  
Alert System ◽  
Empirical Basis ◽  
The Creation

In the article on set-theoretic level, developed a conceptual model of the system of special types of technical support for difficult organizational-technical system. The purpose of conceptualizing the creation of a system of interrelated and stemming from one of the other views on certain objects, phenomena, processes associated with the system of special types of technical support. In the development of applied concepts and principles of the methodology of system approach. The empirical basis for the development of the conceptual model has served many fixed factors obtained in the warning system and require formalization and theoretical explanation. The novelty of the model lies in the account of the effect of environment directly on the alert system. Therefore, in the conceptual model of the system of special types of technical support included directly in the conceptual model of the system of special types and conceptual model of the environment. Part of the conceptual model of the environment is included in the conceptual model of the enemy of nature and co-systems.

The Image of the Hasmoneans: A New Perspective

2018 ◽  
Author(s):  
Vered Noam
Keyword(s):  
First Generation ◽  
Second Temple ◽  
The Other ◽  
Three Generations ◽  
The Creation ◽  
New Perspective ◽  
The One

In attempting to characterize Second Temple legends of the Hasmoneans, the concluding chapter identifies several distinct genres: fragments from Aramaic chronicles, priestly temple legends, Pharisaic legends, and theodicean legends explaining the fall of the Hasmonean dynasty. The chapter then examines, by generation, how Josephus on the one hand, and the rabbis on the other, reworked these embedded stories. The Josephan treatment aimed to reduce the hostility of the early traditions toward the Hasmoneans by imposing a contrasting accusatory framework that blames the Pharisees and justifies the Hasmonean ruler. The rabbinic treatment of the last three generations exemplifies the processes of rabbinization and the creation of archetypal figures. With respect to the first generation, the deliberate erasure of Judas Maccabeus’s name from the tradition of Nicanor’s defeat indicates that they chose to celebrate the Hasmonean victory but concealed its protagonists, the Maccabees, simply because no way was found to bring them into the rabbinic camp.

Borges, Pierre Menard, rhizomaticity, and the simulation of palimpsestic writing

Semiotica ◽  
2018 ◽  
Vol 2018 (222) ◽  
pp. 313-320
Author(s):  
Fernando De Toro
Keyword(s):  
Don Quixote ◽  
The Other ◽  
The Creation

AbstractPierre Menard, Author of Don Quixote shares with Tlön, Uqbar, Orbis Tertius several central aspects in the construction of the text, fundamentally the doubling of writing: that of Borges and Pierre Menard, where both simulate to tell story that it never gets told; and the creation of a world that is generated from pure discursivity.The text is divided in two sections, as indicated by Borges himself: one is the visible work of Pierre Menard, and the other is inconclusive work (1962 [1956]: 48–55). The first part is a catalogue of Menard’s library and the second letters by Menard addressed to Borges. In what follows we will analyze the gesture of inscribing writing.

Scribes, Cooks, and Artisans: Breaking Zhou Tradition

Early China ◽  
1995 ◽  
Vol 20 ◽  
pp. 241-277 ◽  
Author(s):  
Constance A. Cook
Keyword(s):  
The State ◽  
The Other ◽  
Political Control ◽  
Other Hand ◽  
Bronze Vessels ◽  
Western Zhou ◽  
The Creation ◽  
Bronze Inscriptions ◽  
Eastern Zhou

Bronze Inscriptions of the Western Zhou period show how ritualists were once dedicated to maintaining the ritual apparatus supporting the divine authority of the royal Zhou lineage. Bronze and bamboo texts of the Eastern Zhou period reveal, on the other hand, that ritualists able to manipulate local rulers reliant on their knowledge subsequently subverted power into their own hands. Ritualists such as scribes, cooks, and artisans were involved in the transmission of Zhou “power” through the creation and use of inscribed bronze vessels during feasts. The expansion and bureaucratization of their roles in the Chu state provided economic and ultimately political control of the state. This was particularly the case as the Chu, like the Zhou before them, fled east to escape western invaders.

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