scholarly journals Szent István Pécsváradi oklevelének Sorlogys helynevéről és ami körülötte lehetett

2020 ◽  
Vol 41 ◽  
Author(s):  
Melinda Szőke
Keyword(s):  

The place name Sorlogys in St. Stephen’s Charter of Pécsvárad and its context The Benedictine Abbey of Pécsvárad was founded by St. Stephen. The authentic foundation charter of the abbey was presumably completed at the beginning of the 11th century, and it was followed by the authentic registering charter at the end of the century. The originals of these charters did not survive separately, only as parts of the fake charter of Pécsvárad. The fake charter of Pécsvárad was written around 1220, using the previously issued charters (e.g. the authentic foundation and registering charters) as sources. The fake charter was not preserved in its original form either, only in multiple transcriptions from the early 15th century. In this study, the author comments on the source value of the fake charter in place-name history, based on the name Sorlogys included in the charter. The author attempts to answer the question whether or not the denotation of the name form can be related to the date of the authentic charter, that is, to the 11th century. In the second part, the study analyses the connection between the place name Ζαλέση in the foundation charter of the nunnery in Veszprémvölgy and the name Sorlogys in the present charter.

2018 ◽  
Vol 45 (1) ◽  
pp. 29-44 ◽  
Author(s):  
Mikhail Kuter ◽  
Marina Gurskaya ◽  
Angelina Andreenkova ◽  
Ripsime Bagdasaryan

ABSTRACT This paper investigates impairment and depreciation accounting in the 13th to 15th century. It finds that the first known instance of impairment accounting was in 1321, while for depreciation, it was 1399 not, as has previously been claimed, 1299. The study demonstrates the difference in approach at that time between the two forms of adjustment and shows that impairment was the original form of adjustment for reduction in asset values, a form that was applied in situations where physical assets had been lost, or deteriorated, or devalued over the reporting period. In contrast, depreciation was algorithmic, linked to a time-based straight-line depreciation charge equivalent to 10 percent per annum. These findings not only relocate recognition of the emergence of depreciation provisions to the end of the 14th century but, also, from France to Spain. However, in both cases, in Italian firms with Italian accountants.


Ars Adriatica ◽  
2018 ◽  
Vol 8 (1) ◽  
pp. 17-46
Author(s):  
Pavuša Vežić

The author discusses the architecture of the church and the monastery of St Francis in Zadar in their original form, and their transformation during the Gothic and Renaissance periods. Based on an analysis of published historical sources and the preserved architectural elements, it has been concluded that the extant structure of the complex emerged between the mid-13th and the early 14th century, when the church and the sacristy were built, as well as the monastery wings and the original cloister. An important typological feature of the church is its three-apse rear structure, which the author brings into connection with the Gothic architecture of Franciscans and Dominicans from Umbria and Veneto during the 13th century. The sacristy, in which the Peace of Zadar was signed in 1358, was also a chapel of St Louis and the chapter hall. Its significant rearrangement, with the furnishing of the choir and the sanctuary, took place at the end of the 14th century, when the General Chapter in Cologne proclaimed the monastery the seat of the Franciscan province of St Jerome for Dalmatia in 1393. The choir rebuilding was completed by the mid-15th century with the construction of Giorgio da Sebenico’s podium on the site of the presumed earlier railing.


Al-Albab ◽  
2013 ◽  
Vol 2 (1) ◽  
Author(s):  
K.R.T. Sunaryadi Maharsiworo

The religion of Islam as new religion in the 15th century managed to internalize in the religious and cultural field of Javanese society peacefully. The religion was easily accepted because all its teachings are based on a search of “sangkan paraning dumadi” and promote “Manunggaling kawula lan Gusti” as in principles of the Javanese human life. The concept of kewalian, the mysticism and the concept of perfection of life could be applied in the formulation of the Keraton (Javanese Sultan’s Palace) which became a model of the traditional conception of a variety of social rules and rituals, so that there is mutual interdependence between the Islamic teachings and the community who are still bound by tradition and customary norms. Then various rituals that have been Islamized emerged. Islam was conceived and developed with the Javanese view, absorbed and processed into different forms of Kejawen (Javanese) culture different from the original form, and acceptable to society. In the world of performing arts, needless to say, it has been affected by subculture of Javanese Islam. At least such impressions can be seen in the wayang (Javanese traditional puppetry) performance and ritual dances such as bedaya, wayang wong,or Golek Menak in the Keraton of Yogyakarta. Keywords: Islam, cultural contact, Javanese Philosophy, Dance


2021 ◽  
Vol 101 (1) ◽  
pp. 111-140
Author(s):  
Mirko Grcic

Fra Mauro's world map was created in the middle of the 15th century and at that time it represented a great progress in relation to Ptolemy's geographical and cosmographic representations, which until then had been the starting point for every geographical discourse. This map is one of those epochal works from the era of Humanism and the Renaissance, which illuminated the world with new light and thus moved scientific thought forwards. Fra Mauro's map represented the affirmation of geography and cartography, which at that time had not yet been constituted as sciences, and directed at new geographical discoveries and research. The aim of this paper is to analyse the geographical representations of the Balkan Peninsula on Fra Mauro's map. This paper provides the toponym list of the Balkan Peninsula and some surrounding areas and countries, systematised in its original form and identified in its current meaning. Special attention is given to the identification of the map as a text document, as well as to the explanation of the context, symbolism and contemporary meaning of certain geographical names.


1998 ◽  
pp. 61-62
Author(s):  
N. S. Jurtueva

In the XIV century. centripetal tendencies began to appear in the Moscow principality. Inside the Russian church, several areas were distinguished. Part of the clergy supported the specificobar form. The other understood the need for transformations in society. As a result, this led to a split in the Russian church in the 15th century for "non-possessors" and "Josephites". The former linked the fate of the future with the ideology of hesychasm and its moral transformation, while the latter sought support in alliance with a strong secular power.


Author(s):  
George E. Dutton

This chapter introduces the book’s main figure and situates him within the historical moment from which he emerges. It shows the degree to which global geographies shaped the European Catholic mission project. It describes the impact of the Padroado system that divided the world for evangelism between the Spanish and Portuguese crowns in the 15th century. It also argues that European clerics were drawing lines on Asian lands even before colonial regimes were established in the nineteenth century, suggesting that these earlier mapping projects were also extremely significant in shaping the lives of people in Asia. I argue for the value of telling this story from the vantage point of a Vietnamese Catholic, and thus restoring agency to a population often obscured by the lives of European missionaries.


1970 ◽  
Vol 5 (2) ◽  
pp. 291-301
Author(s):  
Yuyun Sunesti

One of the influential factors in the formation of modern society in the Westernworld and subsequently spread to over the world has been the discovery of printing presswhich can be found in the form of printing method, printing company and print media.Since it was firstly used by Gutenberg in about 15th century AD, information which waspreviously delivered through oral medium with a limited audience, then through a methodof printing can be reproduced in large quantities and can be read by more audience, acrossdistance and time. Printing method which encourages the emergence of large printingcompanies and then print media has contributed in transforming modern cultural life ofsociety.In addition, the advent of the printing industries which has transformed intotransnational corporations as well as the emergence of journals and regular newspapersalso contributes significantly in raising public spaces as a medium for discussion andcritical thinking amidst society. Ultimately, this information media transformation brings achange in the state system which is more open and leads to the emergence of ideas ofnationalism which becomes an important milestone in transforming traditional societiesinto modern societies.


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