scholarly journals Salvar-nos do cinismo: teologia e classes sociais

2018 ◽  
Vol 73 (289) ◽  
pp. 102-124
Author(s):  
Jung Mo Sung
Keyword(s):  
United States ◽  
Economic Crisis ◽  
Social Relations ◽  
The United States ◽  
Social Classes ◽  
Ethical Criticism ◽  
The Poor ◽  
The Social ◽  
The Rich ◽  
Theological Critique

A crise econômica que atinge os Estados Unidos e a Europa e a visibilidade mundial dos movimentos “Ocupem” nos Estados Unidos colocaram novamente o tema da desigualdade social em destaque. Geralmente, nas Igrejas e na teologia, esse assunto é objeto de crítica ética utilizando-se o conceito de classes sociais em termos de renda, ricos e pobres. Este artigo defende a tese de que, para superamos o cinismo frente ao sofrimento dos pobres, é preciso ir além: é preciso uma crítica teológica que se liberte do cinismo e trabalhe com a noção de classes sociais, associada ao lugar nas relações sociais de produção, de idolatria e de pecado estrutural.Abstract: The economic crisis affecting the United States and Europe and the worldwide visibility of the movement “Occupy” in the United States brought the issue of social inequality once more to the fore. Generally, in the Churches and in theology, this matter is the target of ethical criticism where the concept of social classes - in terms of income, the rich and the poor - is used. This article defends the thesis that, in order to overcome cynicism in face of the suffering of the poor, we must go further: we need a theological critique that can free itself from cynicism and work with the notion of social classes associated with the place in the social relations of production and with the notion of idolatry and structural sin.Keywords: Economics. Market. Social classes. Social conflict. Structural sin. Theology. Idolatry. Option for the poor.

scholarly journals Miskin dan Kaya Dalam Injil Lukas dan Teologi Pembebasan

2021 ◽  
Vol 2 (1) ◽  
pp. 1-19
Author(s):  
Vasika Hananti ◽  
Bambang Subandrijo
Keyword(s):  
United States ◽  
Latin America ◽  
Liberation Theology ◽  
Social Situation ◽  
The United States ◽  
Good News ◽  
The Poor ◽  
The Social ◽  
The Rich ◽  
The Relationship

Abstract: Harvey J. Sindima observed Liberation Theology as it flourished in Latin America, Africa, Asia, and the United States. The social situation in that society has some similarities in Luke's community. According to Philip Francis Esler's research, Luke's theology seeks to answer the social situation in Luke's community, especially regarding the relationship between the rich and the poor. This study aims to review Sindima's review of Liberation Theology based on Philip Francis Esler's thoughts on the relationship between rich and poor in Luke's Gospel. In Sindima's writings, the involvement of the rich has not been found as an effort to minimize the suffering of the poor. In this study, the author uses an analytical method. The result is that the good news for the poor in Liberation Theology is in line with the good news in Luke's Gospel. Moreover, in Luke's Gospel the liberation of the poor is not only the responsibility of the poor themselves as in the Theology of Liberation in Sindima's description, but also the responsibility of the rich as part of a sharing community.  Abstrak: Harvey J. Sindima mengamati Teologi Pembebasan yang berkembang di Amerika Latin, Afrika, Asia, dan Amerika Serikat. Situasi sosial dalam masyarakat tersebut memiliki beberapa kesamaan dalam komunitas Lukas. Menurut penelitian Philip Francis Esler, teologi Lukas berupaya menjawab situasi sosial dalam komunitas Lukas, terutama menyangkut hubungan orang kaya dan orang miskin. Penelitian ini bertujuan untuk meninjau uraian Sindima tentang Teologi Pembebasan berdasarkan pemikiran Philip Francis Esler berkenaan dengan hubungan orang miskin dan kaya dalam Injil Lukas. Dalam tulisan Sindima masih belum ditemukan keterlibatan orang kaya sebagai upaya meminimalisir penderitaan orang miskin. Dalam penelitian ini, penulis menggunakan metode analitis. Hasil tinjauan ini adalah bahwa kabar baik bagi orang miskin dalam Teologi Pembebasan sejalan dengan pemberitaan kabar baik dalam Injil Lukas. Lebih dari itu, dalam Injil Lukas pembebasan terhadap orang miskin bukan hanya menjadi tanggung jawab orang miskin itu sendiri sebagaimana dalam Teologi Pembebasan dalam uraian Sindima, tetapi juga merupakan tanggung jawab orang kaya sebagai bagian dari komunitas yang saling berbagi.

A House Divided

2019 ◽  
pp. 153-170
Author(s):  
Mary Jo Bane
Keyword(s):  
United States ◽  
The United States ◽  
Study Data ◽  
Empirical Reality ◽  
Economic Segregation ◽  
The Poor ◽  
The Rich ◽  
American Catholic

Utilizing National Congregations Study data, this chapter paints a demographic portrait of American Catholic parishes in which Latinos are underrepresented and the affluent overrepresented, compared to the overall self-identified Catholic population. As the United States grows increasingly diverse racially, and as the gap between the rich and the poor grows, American Catholic parishes are also highly segregated economically and ethnically. Indeed, Latinos and the wealthy are significantly more segregated by parish than they are by neighborhood. With ethnic and economic segregation closely tied, the Catholic parish landscape is increasingly composed of rich white parishes and poor Latino parishes. The chapter grapples with implications of this empirical reality, along with potential solutions.

The Perfect Storm: A Subcultural Analysis of the QAnon Movement

2021 ◽  
pp. 089692052110558
Author(s):  
Christopher T. Conner ◽  
Nicholas MacMurray
Keyword(s):  
United States ◽  
Digital Media ◽  
Social Relations ◽  
The United States ◽  
Social Phenomenon ◽  
Public Officials ◽  
Media Environment ◽  
Cultural Phenomenon ◽  
The Social ◽  
Perfect Storm

In this study, we examine the social phenomenon known as ‘QAnon’. While QAnon is typically thought of as an exclusively online cultural phenomenon, and thus easily dismissed, it has played a significant role in promoting physical acts of violence—including multiple murders and the attack on the United States Capital on 6 January 2021. Utilizing a qualitative analysis of 300 hours of QAnon-related content, we argue that the widespread beliefs held by QAnon supporters were only possible due to the confluence of feelings of distrust in government and other public officials, purveyors of QAnon that profited in the movement’s success, and a populist digital media environment in which extremist ideas are housed and promoted. We conclude by asking if this is a phenomenon created by greater connectivity, or if this is a byproduct of late-stage capitalism in which social relations continue to be atomized.

Who Believes in the American Dream?

2017 ◽  
Author(s):  
Carol Graham
Keyword(s):  
United States ◽  
Survey Data ◽  
American Dream ◽  
Well Being ◽  
The United States ◽  
The Poor ◽  
Future Success ◽  
The Rich ◽  
The Relationship

This chapter goes on to ask who still believes in the American Dream. It begins with a review of what we know about the relationship between inequality, well-being, and attitudes about future mobility. It summarizes what we know from survey data on attitudes about inequality and opportunity in the United States, and then places those attitudes in the context of those in other countries and regions, based on new data and analysis with a focus on individuals' beliefs in the role of hard work in future success. Evidence suggests that the American Dream is very unevenly shared across socioeconomic cohorts. The poor and the rich in the United States lead very different lives, with the former having a much harder time looking beyond day-to-day struggles and associated high levels of stress, while the latter is able to pursue much better futures for themselves and their children, with the gaps between the two likely to increase even more in the future.

The Social Relations–Physical Health Connection: A Comparison of Elderly Samples from the United States and Japan

2000 ◽  
Vol 5 (4) ◽  
pp. 413-429 ◽  
Author(s):  
Mary R. Janevic ◽  
Kristine J. Ajrouch ◽  
Alicia Merline ◽  
Hiroko Akiyama ◽  
Toni C. Antonucci
Keyword(s):  
United States ◽  
Physical Health ◽  
Social Relations ◽  
The United States ◽  
The Social

White Domestic Goddess on a Postmodern Plantation: Charity and Commodity Racism in The Blind Side

2012 ◽  
Vol 29 (2) ◽  
pp. 131-150 ◽  
Author(s):  
Jeffrey Montez de Oca
Keyword(s):  
United States ◽  
Social Relations ◽  
National Football League ◽  
The United States ◽  
Blind Side ◽  
White Family ◽  
Private Charity ◽  
The Social ◽  
And Gender ◽  
Cultural Commodity

This article looks at the Hollywood “blockbuster” movie The Blind Side (2009) to explore intersections of race, class, and gender in a significant neoliberal, cultural commodity. Animating the production and, apparently, the consumption of the film is the “inspiring” story of Michael Oher, an impoverished young African American man who was adopted by a wealthy white family and rose to success in the National Football League in the United States. The film mobilizes postracial and postfeminist discourses to tell a story of redemption and how private charity can overcome social problems that the state cannot. Ultimately, charity operates as a signifying act of whiteness that obscures the social relations of domination that not only make charity possible but also creates an urban underclass in need of charity.

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