scholarly journals Miskin dan Kaya Dalam Injil Lukas dan Teologi Pembebasan

2021 ◽  
Vol 2 (1) ◽  
pp. 1-19
Author(s):  
Vasika Hananti ◽  
Bambang Subandrijo
Keyword(s):  
United States ◽  
Latin America ◽  
Liberation Theology ◽  
Social Situation ◽  
The United States ◽  
Good News ◽  
The Poor ◽  
The Social ◽  
The Rich ◽  
The Relationship

Abstract: Harvey J. Sindima observed Liberation Theology as it flourished in Latin America, Africa, Asia, and the United States. The social situation in that society has some similarities in Luke's community. According to Philip Francis Esler's research, Luke's theology seeks to answer the social situation in Luke's community, especially regarding the relationship between the rich and the poor. This study aims to review Sindima's review of Liberation Theology based on Philip Francis Esler's thoughts on the relationship between rich and poor in Luke's Gospel. In Sindima's writings, the involvement of the rich has not been found as an effort to minimize the suffering of the poor. In this study, the author uses an analytical method. The result is that the good news for the poor in Liberation Theology is in line with the good news in Luke's Gospel. Moreover, in Luke's Gospel the liberation of the poor is not only the responsibility of the poor themselves as in the Theology of Liberation in Sindima's description, but also the responsibility of the rich as part of a sharing community.  Abstrak: Harvey J. Sindima mengamati Teologi Pembebasan yang berkembang di Amerika Latin, Afrika, Asia, dan Amerika Serikat. Situasi sosial dalam masyarakat tersebut memiliki beberapa kesamaan dalam komunitas Lukas. Menurut penelitian Philip Francis Esler, teologi Lukas berupaya menjawab situasi sosial dalam komunitas Lukas, terutama menyangkut hubungan orang kaya dan orang miskin. Penelitian ini bertujuan untuk meninjau uraian Sindima tentang Teologi Pembebasan berdasarkan pemikiran Philip Francis Esler berkenaan dengan hubungan orang miskin dan kaya dalam Injil Lukas. Dalam tulisan Sindima masih belum ditemukan keterlibatan orang kaya sebagai upaya meminimalisir penderitaan orang miskin. Dalam penelitian ini, penulis menggunakan metode analitis. Hasil tinjauan ini adalah bahwa kabar baik bagi orang miskin dalam Teologi Pembebasan sejalan dengan pemberitaan kabar baik dalam Injil Lukas. Lebih dari itu, dalam Injil Lukas pembebasan terhadap orang miskin bukan hanya menjadi tanggung jawab orang miskin itu sendiri sebagaimana dalam Teologi Pembebasan dalam uraian Sindima, tetapi juga merupakan tanggung jawab orang kaya sebagai bagian dari komunitas yang saling berbagi.

Who Believes in the American Dream?

2017 ◽  
Author(s):  
Carol Graham
Keyword(s):  
United States ◽  
Survey Data ◽  
American Dream ◽  
Well Being ◽  
The United States ◽  
The Poor ◽  
Future Success ◽  
The Rich ◽  
The Relationship

This chapter goes on to ask who still believes in the American Dream. It begins with a review of what we know about the relationship between inequality, well-being, and attitudes about future mobility. It summarizes what we know from survey data on attitudes about inequality and opportunity in the United States, and then places those attitudes in the context of those in other countries and regions, based on new data and analysis with a focus on individuals' beliefs in the role of hard work in future success. Evidence suggests that the American Dream is very unevenly shared across socioeconomic cohorts. The poor and the rich in the United States lead very different lives, with the former having a much harder time looking beyond day-to-day struggles and associated high levels of stress, while the latter is able to pursue much better futures for themselves and their children, with the gaps between the two likely to increase even more in the future.

Introduction

2018 ◽  
Author(s):  
Lilian Calles Barger
Keyword(s):  
United States ◽  
Latin America ◽  
Liberation Theology ◽  
Cultural Context ◽  
Historical Context ◽  
The United States ◽  
Pope Francis ◽  
The Relationship

This introduction provides the recent cultural context regarding the election of Pope Francis as a proponent of liberation theology and the connections with black and feminist liberation theologies. Offers the main arguments, scope, and themes for the book and the long historical context of the relationship between the United States and Latin America.

scholarly journals Salvar-nos do cinismo: teologia e classes sociais

2018 ◽  
Vol 73 (289) ◽  
pp. 102-124
Author(s):  
Jung Mo Sung
Keyword(s):  
United States ◽  
Economic Crisis ◽  
Social Relations ◽  
The United States ◽  
Social Classes ◽  
Ethical Criticism ◽  
The Poor ◽  
The Social ◽  
The Rich ◽  
Theological Critique

A crise econômica que atinge os Estados Unidos e a Europa e a visibilidade mundial dos movimentos “Ocupem” nos Estados Unidos colocaram novamente o tema da desigualdade social em destaque. Geralmente, nas Igrejas e na teologia, esse assunto é objeto de crítica ética utilizando-se o conceito de classes sociais em termos de renda, ricos e pobres. Este artigo defende a tese de que, para superamos o cinismo frente ao sofrimento dos pobres, é preciso ir além: é preciso uma crítica teológica que se liberte do cinismo e trabalhe com a noção de classes sociais, associada ao lugar nas relações sociais de produção, de idolatria e de pecado estrutural.Abstract: The economic crisis affecting the United States and Europe and the worldwide visibility of the movement “Occupy” in the United States brought the issue of social inequality once more to the fore. Generally, in the Churches and in theology, this matter is the target of ethical criticism where the concept of social classes - in terms of income, the rich and the poor - is used. This article defends the thesis that, in order to overcome cynicism in face of the suffering of the poor, we must go further: we need a theological critique that can free itself from cynicism and work with the notion of social classes associated with the place in the social relations of production and with the notion of idolatry and structural sin.Keywords: Economics. Market. Social classes. Social conflict. Structural sin. Theology. Idolatry. Option for the poor.

Sleep Among Children

2019 ◽  
pp. 93-118 ◽  
Author(s):  
Judith Owens ◽  
Monica Ordway
Keyword(s):  
United States ◽  
Social Media ◽  
Screen Time ◽  
The United States ◽  
Sleep Health ◽  
Developmental Issues ◽  
Infancy And Childhood ◽  
The Social ◽  
Relationship Of ◽  
The Relationship

This chapter focuses on the developmental issues that impact sleep during infancy and childhood and link to adult sleep. For example, it examines differences in sleep across childhood as well as the relationship of pediatric and adult sleep health and specific issues such as mother–child bedsharing. The chapter discusses the social determinants of sleep for children—for example, increasing screen time and social media involvement, impact of bedtime routines, the mismatch of school hours to the biology of sleep in teenagers (e.g., highlighting that a reason that high schools start at 8 AM in the United States is so that parents can drop them off before they take off on their long commutes to work).

scholarly journals AGAMA DAN POLITIK: TEOLOGI PEMBEBASAN SEBAGAI ARENA PROFETISASI AGAMA

2014 ◽  
Vol 22 (1) ◽  
pp. 133
Author(s):  
Wasisto Raharjo Jati
Keyword(s):  
Social Justice ◽  
Latin America ◽  
Comparative Study ◽  
Liberation Theology ◽  
Conflicts Of Interest ◽  
Religion And Politics ◽  
The Poor ◽  
The Comparative Study ◽  
The Relationship

<p class="IIABSBARU">This article aims to analyze the comparative study of the liberation theology perspective. The notion of liberation theology is a form of transformative theology that concerned within issues of equality and social justice. The relationship amidst religion and politics is reciprocal due to there are conflicts of interest between both entities. Emergence of liberation theology itself arises because of the politicization of religion has become more acute and chronic so it needs to be transformed. The thought of liberation theology is basically grown in the famous case of Latin America with the spirit church of the poor. However, within Islam, it also found a similar essence that Islam also teaches that there egalitarianism, equality, and social justice. Article will elaborate about this comparison of liberation theology.</p><p class="IIABSBARU" align="center">***</p>Artikel ini bertujuan untuk menganalisis studi perbandingan perspektif teologi pembebasan. Gagasan teologi pembebasan adalah suatu bentuk teologi trans­formatif yang bersangkutan dalam isu-isu kesetaraan dan keadilan sosial. Hubungan di tengah-tengah agama dan politik adalah timbal balik karena ada konflik kepentingan antara kedua entitas. Munculnya teologi pembebasan itu sendiri timbul karena adanya politisasi agama telah menjadi lebih akut dan kronis sehingga perlu diubah. Pikiran teologi pembebasan pada dasarnya tumbuh dalam kasus terkenal Amerika Latin dengan semangat gereja kaum miskin. Namun, dalam Islam, itu juga menemukan esensi yang sama bahwa Islam juga mengajarkan bahwa ada egalitarianisme, kesetaraan, dan keadilan sosial. Pasal akan menguraikan tentang perbandingan ini teologi pembebasan.

With a Little Help from my Friends

2005 ◽  
Vol 38 (8) ◽  
pp. 971-999 ◽  
Author(s):  
M. Victoria Murillo ◽  
Andrew Schrank
Keyword(s):  
United States ◽  
Latin America ◽  
Latin American ◽  
Trade Unions ◽  
The United States ◽  
Labor Rights ◽  
Labor Laws ◽  
The Cost ◽  
The Relationship ◽  
The U.S

Why did Latin American governments adopt potentially costly, union-friendly labor reforms in the cost-sensitive 1980s and 1990s? The authors answer the question by exploring the relationship between trade unions and two of their most important allies: labor-backed parties at home and labor rights activists overseas. While labor-backed parties in Latin America have locked in the support of their core constituencies by adopting relatively union-friendly labor laws in an otherwise uncertain political and economic environment, labor rights activists in the United States have demonstrated their support for their Latin American allies by asking the U.S. government to treat the protection of labor rights as the price of access to the U.S. market. The former trajectory is the norm in traditionally labor-mobilizing polities, where industrialization encouraged the growth of labor-backed parties in the postwar era; the latter is more common in more labor-repressive environments, where vulnerable unions tend to look for allies overseas.

A House Divided

2019 ◽  
pp. 153-170
Author(s):  
Mary Jo Bane
Keyword(s):  
United States ◽  
The United States ◽  
Study Data ◽  
Empirical Reality ◽  
Economic Segregation ◽  
The Poor ◽  
The Rich ◽  
American Catholic

Utilizing National Congregations Study data, this chapter paints a demographic portrait of American Catholic parishes in which Latinos are underrepresented and the affluent overrepresented, compared to the overall self-identified Catholic population. As the United States grows increasingly diverse racially, and as the gap between the rich and the poor grows, American Catholic parishes are also highly segregated economically and ethnically. Indeed, Latinos and the wealthy are significantly more segregated by parish than they are by neighborhood. With ethnic and economic segregation closely tied, the Catholic parish landscape is increasingly composed of rich white parishes and poor Latino parishes. The chapter grapples with implications of this empirical reality, along with potential solutions.

Théophilus Conneau: The Saga of a Tale

1979 ◽  
Vol 6 ◽  
pp. 97-107 ◽  
Author(s):  
Bruce L. Mouser
Keyword(s):  
United States ◽  
Latin America ◽  
Motion Picture ◽  
West Coast ◽  
Life Story ◽  
The United States ◽  
The West ◽  
The Subject ◽  
The Relationship

Rare has been the book on Africa that has acquired a history and become the subject of study in its own right. One such is the autobiography of Théophilus Conneau, a slave dealer of French and Italian background, who lived on the west coast of Africa during the 1830s and 1840s. Various accounts of Conneau's experiences in Guinea and Liberia have been translated into four languages, and were even incorporated into a successful novel in 1933, on which was based a motion picture. The latest version of Conneau's life story (and the occasion for this paper) was published as recently as 1976.Conneau's story first came to press in 1854 through the editorial assistance and skill of Brantz Mayer, a lecturer, author, and journalist of the Baltimore area, known principally for his writings about Latin America. Having obtained experience and contacts with publishers by editing manuscripts and letters, Mayer was a valuable asset to a new author in 1853. Recently discovered letters from Conneau to Mayer and Mayer's own account of the relationship between them suggest an interesting beginning for this literary enterprise. Conneau found himself in 1853 in Baltimore where he met James Hall, whom he had known previously in Liberia. Hall had been an enthusiastic supporter of the Maryland settlement for freed Blacks at Cape Palmas and had served as that settlement's first governor from 1833 to 1836. Concluding that Conneau's story of a repentant slave trader would be of value to the cause of anti-slavery and black emigration from the United States to Africa, Hall suggested that Conneau write his memoirs and introduced him to Mayer.

Sign in / Sign up

Export Citation Format

Share Document