Contra Free Movement: South Africa and the SADC Migration Protocols

Africa Today ◽  
2001 ◽  
Vol 48 (3) ◽  
pp. 138-158 ◽  
Author(s):  
John O. Oucho ◽  
Jonathan Crush
Keyword(s):  
2013 ◽  
Vol 3 (3) ◽  
pp. 141-145 ◽  
Author(s):  
Lorenzo Fioramonti

The round table on “Advancing regional social integration, social protection, and free movement of people in Southern Africa” was organized as part of the conference “Regional governance of migration and social policy: Comparing European and African regional integration policies and practices” held at the University of Pretoria (South Africa) on 18–20 April 2012, at which the articles in this special issue were first presented. The discussion was moderated by Prince Mashele of the South African Centre for Politics and Research and the participants included: Yitna Getachew, IOM Regional Representative for Southern Africa, Migration Dialogue for Southern Africa (MIDSA); Jonathan Crush, University of Cape Town and Balsillie School of International Affairs, Canada, representing the Southern Africa Migration Program (SAMP); Vic van Vuuren, Director of Southern African ILO; Vivienne Taylor, South Africa Planning Commission; Sergio Calle Norena, Deputy Regional Representative of UNHCR; Laurent De Boeck, Director, ACP Observatory on Migration, Brussels; Wiseman Magasela, Deputy Director General Social Policy, South African Department of Social Development; and Sanusha Naidu, Open Society Foundation for South Africa.


2017 ◽  
Vol 6 (4) ◽  
pp. 25
Author(s):  
Kalu, Kalu Obasi

Apartheid in South Africa began in 1948 AD with the introduction of separatist rule that introduced draconian principles in government. This made formation of associations impossible. There was no free movement of the Blacks. Pass laws were imposed to prevent the Blacks from free movement. This approach brought protest among reasonable people of the World. Within the literary circle, protest literature ensued and emerged to join forces with organizations to clamp down on the draconian system operatives in South Africa. From the 1950s through the 60s and 80s witnessed a plethora of protest literature against the system of government in South Africa. This paper entitled “Echo of Poesy in South Africa Politics: Form and Resistance in Dennis Brutus’ Letters to Martha and A Simple Lust examined South Africa’s protest literature with particular  reference to Dennis Brutus’s poetry of resistance showing the various circumstances which Dennis Brutus offers his poetry of resistance.


2020 ◽  
Vol 46 (2) ◽  
Author(s):  
Ntozakhe Simon Cezula ◽  
Leepo Modise

Persistent discourse on the contentious “empty land” theory remains relevant within a biblical and socio-historic milieu, especially in the history of a colonialised country such as South Africa. Seeing that there are still arguments in favour of the “empty land” theory, the authors of this article undertook a venture to engage with the “empty land” theory as a myth. This article consists of four parts: the first part discusses the myth of “empty land” in the Old Testament Bible in relation to the “empty land” myth in South Africa. Secondly the researchers will argue for the occupation of land by the indigenous people of South Africa as early as 270 AD–1830. The vertex for the third argument is of a more socio-economic nature, namely the lifestyle of the African people before colonialism. The article contends that people were nomadic and did not regard land as property to be sold and bought. There were no boundaries; there was free movement. Finally, the article explores the point of either recognition of Africans as human beings, or in a demeaning way viewing them as animals to be chased away in order to empty the land, thereby creating “emptied” land.


Africa Today ◽  
2001 ◽  
Vol 48 (3) ◽  
pp. 139-158 ◽  
Author(s):  
John O. Oucho ◽  
J. S. Crush
Keyword(s):  

1972 ◽  
Vol 1 ◽  
pp. 27-38
Author(s):  
J. Hers

In South Africa the modern outlook towards time may be said to have started in 1948. Both the two major observatories, The Royal Observatory in Cape Town and the Union Observatory (now known as the Republic Observatory) in Johannesburg had, of course, been involved in the astronomical determination of time almost from their inception, and the Johannesburg Observatory has been responsible for the official time of South Africa since 1908. However the pendulum clocks then in use could not be relied on to provide an accuracy better than about 1/10 second, which was of the same order as that of the astronomical observations. It is doubtful if much use was made of even this limited accuracy outside the two observatories, and although there may – occasionally have been a demand for more accurate time, it was certainly not voiced.


2009 ◽  
Author(s):  
J. C. Myers
Keyword(s):  

Author(s):  
Alex Johnson ◽  
Amanda Hitchins

Abstract This article summarizes a series of trips sponsored by People to People, a professional exchange program. The trips described in this report were led by the first author of this article and include trips to South Africa, Russia, Vietnam and Cambodia, and Israel. Each of these trips included delegations of 25 to 50 speech-language pathologists and audiologists who participated in professional visits to learn of the health, education, and social conditions in each country. Additionally, opportunities to meet with communication disorders professionals, students, and persons with speech, language, or hearing disabilities were included. People to People, partnered with the American Speech-Language-Hearing Association (ASHA), provides a meaningful and interesting way to learn and travel with colleagues.


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