scholarly journals AESTHETIC EDUCATION OF STUDENTS THROUGH PHYSICAL EDUCATION AND SPORTS

2021 ◽  
pp. 664-667
Author(s):  
Xojametov Ajiniyaz Andriyanovich
Keyword(s):  
Physical Education ◽  
Aesthetic Education ◽  
Young Generation ◽  
Spiritual World ◽  
Aesthetic Form ◽  
The Aesthetic ◽  
State Programs ◽  
Education Of Students ◽  
Women In Sports ◽  
Positive Work

The article describes one of the most important conditions for the formation of civil society today that is importance of educating a highly spiritual, well-rounded young generation. This article discusses actual issues and the formation of a high-spirited, morally and aesthetically educated generation, as well as scientific study of the importance of aesthetic education in the process of reforming and modernizing society. While the aesthetic form of upbringing is involved in social processes, in turn, it considers its main goal to increase people’s interest in positive work being done in society. Therefore, one of the ultimate goals of aesthetic education should be to enrich the spiritual world of a man. Aesthetic education not only encourages man to create innovations, but also teaches him to develop on the basis of the principles of sophistication, requirements of beauty. Accordingly, currently, main means of aesthetic education will include such areas as art, information technology, nature, labor, physical education and sports. Furthermore, in this article, the peculiarities of the development of women’s sports, the implementation of state programs, promotion of healthy lifestyles, strengthening reproductive health of the population, involvement of women in sports, creating the necessary conditions for their regular participation in popular sports are mentioned. KEY WORDS: aesthetic education, Physical education, sports, women, all means of aesthetic education, labor, sports aesthetics.

5. The futures of comparative literature

2018 ◽  
pp. 113-122
Author(s):  
Ben Hutchinson
Keyword(s):  
Comparative Literature ◽  
Vital Role ◽  
Aesthetic Education ◽  
Literary Studies ◽  
Life Of The Mind ◽  
The Aesthetic ◽  
The Mind ◽  
Forms Of Knowledge

Comparative literature is both central and marginal to literary studies: central because it draws on almost every discipline in the Humanities; marginal because it is not tied to any single tradition, risking being ignored by all of them. For all its past struggles and present debates, comparative literature has an increasingly central role to play in the Humanities’ future. ‘The futures of comparative literature’ explains that in this age of specialists, generalists continue to play a vital role in shaping and supporting the life of the mind. International, interdisciplinary forms of knowledge remain the very essence of modernity. Now more than ever, the aesthetic education of comparative literature is indispensable.

Confucius Educating Humanity

1998 ◽  
pp. 168-172
Author(s):  
Chen Huazhong
Keyword(s):  
Physical Education ◽  
Moral Education ◽  
Aesthetic Education ◽  
Teaching Activities ◽  
Teaching Activity ◽  
The People ◽  
Teaching Principles ◽  
Confucian Philosophy ◽  
The Masses ◽  
The Analects

The basic conception of Confucius' philosophy is ren, i.e., humanity, while humanity is at the same time the leitmotiv of our epoch. This accounts for why the Confucian idea is close to contemporary readers and why his teaching principles and methods has maintained vitality throughout history. Confucius explained humanity as 'to love the people,' or 'to love the masses extensively.' This led him to provide equal opportunities education and to carry out teaching activities in dialogue with his disciples. The overall development of everyone's potential ability constitutes the most important part of Confucius' notion of humanity. He practiced moral education, intellectual education, physical education and aesthetic education through his 'six artcrafts': 'The wise have no perplexities, the humanists have no worries, the courageous have no fears.' His philosophy originated from his political practice and teaching activity. Based on experience, its principles and methods are pragmatic rather than speculative. Confucius has been honored as a paragon of virtue and learning by Chinese people for thousands of years. The main documents of Confucian philosophy consists in recorded dialogues and discourses with his disciples: The Analects. Thus it may seen that his lectures sent forth an amiable intimacy, and his philosophic discourses were characterized distinctively by an element of feeling.

Schiller on Freedom and Aesthetic Value: Part II

2020 ◽  
Author(s):  
Samantha Matherne ◽  
Nick Riggle
Keyword(s):  
Aesthetic Education ◽  
Political Freedom ◽  
Friedrich Schiller ◽  
Individual Freedom ◽  
Aesthetic Value ◽  
Ways Of Thinking ◽  
Way Of Thinking ◽  
Aesthetic Engagement ◽  
The Aesthetic

Abstract In his Letters on the Aesthetic Education of Man, Friedrich Schiller draws a striking connection between aesthetic value and individual and political freedom, claiming that, ‘it is only through beauty that man makes his way to freedom’. However, contemporary ways of thinking about freedom and aesthetic value make it difficult to see what the connection could be. Through a careful reconstruction of the Letters, we argue that Schiller’s theory of aesthetic value serves as the key to understanding not only his view of aesthetic engagement, but also his distinctive account of individual and political freedom. Whereas in Part I, we developed a reconstruction of Schiller's view that aesthetic value is the only path to individual freedom, in Part II we analyze how Schiller connects aesthetic value to political freedom. In the end, we show that Schiller defends a non-hedonic, action-oriented, communitarian theory of aesthetic value and a theory of freedom that makes the aesthetic not just supererogatory but fundamental for any fully autonomous life. Although we have lost touch with this way of thinking about aesthetic value and freedom, we submit that it is illuminating for contemporary thinking about both.

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