scholarly journals My First Steps in Religious Fieldwork: Exploring Aum Shinrikyō in 1995

Author(s):  
Marcella Mariotti

This paper is an homage to professor Massimo Raveri and the vivid impact he had on my research more than thirty years ago. After a brief introduction about how I developed my interest in New-new religions in Japan, I present the English translation of my first publication on the subject “Asahara Shōkō and the Aum Shinrikyō: The Teaching of the Supreme Truth” published in 1995 soon after the Sarin attack.

2011 ◽  
Vol 13 (1) ◽  
pp. 25-78 ◽  
Author(s):  
Shawkat M. Toorawa

Q. 19 (Sūrat Maryam) – an end-rhyming, and, by general consensus, middle to late Meccan sura of 98 (or 99) verses – has been the subject of considerable exegetical and scholarly attention. Besides commentary, naturally, in every tafsīr of the Qur'an, Sura 19 has also benefited from separate, individual treatment. It has been the object of special attention by modern Western scholars, in particular those of comparative religion and of Christianity, whose attention has centred largely on the virtue and piety of Mary, on the miraculous nature of the birth of Jesus, on Jesus' ministry, and on how Jesus' time on Earth came to an end. In addition, Sura 19 is a favourite of the interfaith community. Given this sustained and multivectored scrutiny, it is remarkable how little analysis has been devoted to its lexicon. This article is a contribution to the study of the lexicon of this sura, with a particular emphasis on three features: rhyming end words, hapaxes, and repeating words and roots, some of which occur in this sura alone.


2000 ◽  
Vol 90 ◽  
pp. 70-94 ◽  
Author(s):  
Roger Batty

The appearance in 1998 of F. E. Romer's English translation of Pomponius Mela's De Chorographia has helped to raise further the profile of this previously rather obscure author. Indeed, since the publication a decade previously of the Budé edition by Alain Silberman, interest in Mela seems to have grown quite steadily. Important contributions in German by Kai Brodersen have widened our appreciation of Mela's place within ancient geography as a whole, and his role within the history of cartography has been the subject of a number of shorter pieces.One element common to all these works, however, is a continuing tendency to disparage both Mela himself and the work he created. This is typified by Romer, for whom Mela was ‘a minor writer, a popularizer, not a first-class geographer’; one ‘shocking reason’ for his choice of genre was simply poor preparation, ‘insufficient for technical writing in geography’. Similar judgements appear in the works of Brodersen and Silberman. Mela's inaccuracies are, for these critics, typical of the wider decline of geography in the Roman period. Perhaps such negative views sprang initially from a sense of frustration: it was counted as one of our author's chief defects that he failed to list many sources for his work. For scholars interested in Quellenforschung it makes poor reading. Yet, quite clearly, the De Chorographia has also been damned by comparison. Mela's work has been held against the best Graeco-Roman learning on geography during antiquity—against Strabo, Ptolemy, or Pliny—and it has usually been found wanting. Set against the achievements of his peers, his work does not stand close scrutiny. Thus, for most scholars, the text has been read as a failed exercise in technical geography, or a markedly inferior document in the wider Graeco-Roman geographical tradition.


1993 ◽  
Vol 3 (1) ◽  
pp. 1-31 ◽  
Author(s):  
Lawrence I. Conrad

The caliphate of Hisham ibn ‘Abd al-Malik (105–25/724–43) was undoubtedly one of the most important periods in early Islamic history, and as witness to the history of this era a source of paramount importance is certainly the Ta'rīkh al-rusul wa-l-mulūk of al-Ṭabarī. This in itself makes the publication of Volume xxv of the English translation of this work by Dr Khalid Yahya Blankinship, covering all but the last five years of Hishām's long reign, a matter of special interest to historians of the eastern lands of Islam. The reader will immediately notice that al-Ṭabarī devotes the bulk of his narrative for this period to events in Khurāsān and Transoxania, specifically, to the Umayyad campaigns there and hostilities with the Türgish khāqān Sü-lü Čur. In the course of this narrative one finds not only a wealth of information on military matters, but also much valuable data on the customs of the western Turks and life in Central Asia in general. The author's reasons for giving his work such a markedly eastern emphasis at this point are not unrelated to a desire, as Blankinship observes, to set forth the background for the 'Abbāsid revolution. But most of what al-Ṭabarī reports for this period is in fact not of immediate relevance to the advent of the 'Abbāsids, and indeed, the subject of 'Abbāsid propaganda activities hardly seems to be a prominent one in this volume.


Traditio ◽  
1998 ◽  
Vol 53 ◽  
pp. 37-61
Author(s):  
Michael S. Driscoll

The subject of penance and confession is central in the writings of Alcuin of York (†804), and found in many different literary genres: e.g., liturgical writings, devotional works, letters, and small treatises. The genius of Alcuin, as well as the principal thrust of his work at the court of Charlemagne, lay in pedagogical concerns. Within the school reform, however, we find traces of theological thought, most notably his ideas regarding penance. His overriding interest was pastoral rather than theoretical. He was concerned about the well-being of his pupils and it was for them that he composed his most important treatise on confession and penance, Ad pueros sancti Martini.


2015 ◽  
Vol 19 (2) ◽  
pp. 5-16 ◽  
Author(s):  
David G. Robertson

This introduction addresses a number of approaches to the emerging field of the study of conspiracy theories and new and alternative religions. Scholars can examine how certain religious groups have been the subject of conspiracy narratives created by the wider culture, and how conspiracy narratives are mobilized within religious groups such as Aum Shinrikyo, Scientology or others. Moreover, we can fruitfully examine secular conspiracy theories through ideas typically applied to religions, such as theodicy, millenarianism, and esoteric claims to higher knowledge. Most studies assume that conspiracy theories indicate pathology—paranoia or simply stupidity. Increasingly however, scholars have begun to interpret the term “conspiracy theory” as operating polemically to stigmatize certain beliefs and ideas. The field therefore offers a microcosm of broader trends in the interplay of knowledge and power. The study of both new and emergent religions and conspiracy theories comes of age only when we cease to think of them as necessarily deviant and irrational.


2009 ◽  
Vol 4 (1) ◽  
pp. 163-182
Author(s):  
Danijel Sinani

This paper discuses the attempts of redefining the basic notions and determining the study subject of the new religions studies. The advantages and disadvantages of using the term "new religious movements" are pointed, and a retrospect is given on the basic conceptualizations supported by the most influential authors in the field of new religion studies, but the new terminology and a new approach to the problem are given as well. This paper promotes the use of phrase "alternative religious concept" and arguments are given to support the advantages of such defining of the subject we are engaging in.


1958 ◽  
Vol 1 (1) ◽  
pp. 41-54
Author(s):  
Abraham Robinson

This is the first of (presumably) three articles on the subject mentioned in the title. The exposition is based on a course of fifteen lectures which formed part of the Edmonton (1957) Seminar of the Canadian Mathematical Congress. Limitations of space (and, originally, of time) compel us to be selective in two directions. First, while we shall refer to other branches of logic in passing, we shall be concerned principally with the two fundamental calculi - of propositions and of predicates (of the first order). Thus, except for a number of modern developments which are included here, our exposition will be similar in scope, though not in detail, to the first and third chapters of the well-known "Principles of Mathematical Logic" by D. Hilbert and W. Ackermann (English translation, Chelsea, New York, 1950) and this was in fact the recommended text for the Edmonton course. However, there exists a growing number of other good introductions to the field and some of these will be listed later.


ICR Journal ◽  
2012 ◽  
Vol 3 (4) ◽  
pp. 755-756
Author(s):  
Osman Bakar

Love in the Holy Quran authored by HRH Prince Ghazi bin Muhammad bin Talal of Jordan is an English translation of the sixth edition of his second PhD dissertation (in Arabic) submitted to al-Azhar University, Cairo. His first doctorate was from Cambridge University. It is a beautiful book on a beautiful subject, namely the subject of love in all its dimensions and manifestations, both divine and human, as treated in the Qur’an, the hadiths, and the classical works of eminent representatives of many generations of Muslim scholars, particularly prominent exegetes of the Qur’an.  


2013 ◽  
Vol 2 (1) ◽  
pp. 63-83 ◽  
Author(s):  
Ishii Kenji

Abstract This paper offers an analysis of the nature of information related to religion presented on television news programs in contemporary Japan. The author maintains that information coming from television programs plays an influential role in formulating people’s perception of religion. This includes not only incidents that have occurred in the case of new religions (e.g., Aum Shinrikyō and Hō no Hana Sanpōgyō), but also events related to well-established religious traditions, such as Buddhist and Shintō denominations, and religions outside of Japan, in particular Islam. Through the use of data on TV broadcasting compiled by a database-producing company, the author examines information about religion aired on the news programs of NHK (Nihon Hōsō Kyōkai) and Nihon TV. In this context, the author categorizes four types of religion-related programs that are aired on TV: (1) religious programs provided by religious organizations themselves; (2) general educational programs that feature religious elements; (3) news reporting on religion; and (4) religious programs as entertainment programs. The author concludes that news reporting on religion in Japan today follows predictable patterns, contributing to what he calls “the stereotyping of religion.”


2015 ◽  
Vol 11 (03) ◽  
pp. 578-586 ◽  
Author(s):  
Joanna Vecchiarelli Scott

Jean Elshtain appeared in my life at a fortuitous moment in the early 1980s as I ventured into unexplored academic terrain—the vexed question of what Hannah Arendt intended by engaging with Christian political thought, particularly the work of the fifth-century bishop and theologian Aurelius Augustine. She was already a notoriously maverick Jewish writer on the Holocaust. What could be made of Arendt's regard for her “old friend” Augustine? A previous discovery—the fact that she had written her dissertation on the theme of love (caritas) as the binding agent in civil society—had led me to the Library of Congress in 1983 where the original 1929 German manuscript is housed, together with the English translation Arendt had begun in New York in 1958. Neither had been published. I proposed a paper on the subject for the APSA meeting in Washington in 1984, fully expecting a negative response, given the deviation from the norm of Arendt scholarship it entailed. Instead I was contacted directly by Elshtain who let me know that she found this new aspect of Arendt's writing very significant and wanted to hear more about it on the Arendt-themed panel that she was organizing and chairing. I knew her work but had never met or corresponded with her. I was, needless to say, surprised and grateful.


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