scholarly journals Conspiracy Theories and the Study of Alternative and Emergent Religions

2015 ◽  
Vol 19 (2) ◽  
pp. 5-16 ◽  
Author(s):  
David G. Robertson
Keyword(s):  
Conspiracy Theory ◽  
Religious Groups ◽  
Conspiracy Theories ◽  
Aum Shinrikyo ◽  
The Subject ◽  
Alternative Religions ◽  
Conspiracy Narratives

This introduction addresses a number of approaches to the emerging field of the study of conspiracy theories and new and alternative religions. Scholars can examine how certain religious groups have been the subject of conspiracy narratives created by the wider culture, and how conspiracy narratives are mobilized within religious groups such as Aum Shinrikyo, Scientology or others. Moreover, we can fruitfully examine secular conspiracy theories through ideas typically applied to religions, such as theodicy, millenarianism, and esoteric claims to higher knowledge. Most studies assume that conspiracy theories indicate pathology—paranoia or simply stupidity. Increasingly however, scholars have begun to interpret the term “conspiracy theory” as operating polemically to stigmatize certain beliefs and ideas. The field therefore offers a microcosm of broader trends in the interplay of knowledge and power. The study of both new and emergent religions and conspiracy theories comes of age only when we cease to think of them as necessarily deviant and irrational.

Remarks on conspiracy theory entrepreneurs

Diogenes ◽  
2020 ◽  
pp. 039219212094560
Author(s):  
Véronique Campion-Vincent
Keyword(s):  
Conspiracy Theory ◽  
Conspiracy Theories ◽  
The Social ◽  
The Media ◽  
The Subject ◽  
The Universe

This note presents an outline of the social and intellectual conditions accounting for the rise of “conspiracy entrepreneurs”, that is these heterodox thinkers who make a living from their denunciations and revelations on the malevolent organisations and characters who really lead the universe. A special attention has been focused on the reports concerning conspiracy entrepreneurs in the media, which describe them as eccentric and thus entertaining. After the presentation of some studies of David Icke's reptilian hypothesis, a question is raised: is it not legitimate to assert that academics studying conspiracy theories are themselves conspiracy entrepreneurs through their role in the spread of the subject of their studies.

The History of Conspiracy Theory Research

2018 ◽  
pp. 33-46 ◽  
Author(s):  
Michael Butter ◽  
Peter Knight
Keyword(s):  
Social Psychology ◽  
Academic Research ◽  
Conspiracy Theory ◽  
Common Denominator ◽  
Conspiracy Theories ◽  
History Of ◽  
The Subject ◽  
The Common ◽  
Theory Research ◽  
Over Time

How has academic research into conspiracy theories developed over time? This chapter demonstrates that scholarly interest only emerged in the 1930s as part of psychohistorical explorations into the origins of totalitarianism. This line of research continued into the 1950s and influenced public opinion on the subject matter, as it received a lot of media attention. The common denominator of these earliest studies is that they pathologize conspiracy theories and those who believe in them. This tendency is to a certain degree still palpable in the most recent research in social psychology and political science which employs sophisticated quantitative methodologies.

A failure of imagination: Competing narratives of 9/11 truth

Diogenes ◽  
2015 ◽  
Vol 62 (3-4) ◽  
pp. 121-129
Author(s):  
Mark Fenster
Keyword(s):  
World Trade Center ◽  
Conspiracy Theory ◽  
Popular Politics ◽  
Conspiracy Theories ◽  
Contemporary World ◽  
Intelligence Services ◽  
Late Twentieth ◽  
Trade Center ◽  
Cover Up ◽  
Late Twentieth Century

This essay describes the emergence of the 9/11 attacks on the World Trade Center and Pentagon as an object of conspiratorial intrigue and imagination, offering a snapshot of the “9/11 truth movement” and its various theories as they began to reach full bloom. Theories about the attacks have come to constitute the dominant conspiratorial present – a present that looks remarkably like the mid- and late-twentieth-century past, despite significant changes in information technology and the continuing institutionalization and ironization of conspiracy theory as an influential form of popular politics. In addition to the 9/11 conspiracy community, the essay considers the battle over the 9/11 Commission’s review of the government’s failure to anticipate the terrorist attacks. The Commission engaged in knowing and savvy efforts to respond to conspiracy theories and to preempt popular belief in them, offering an authoritative narrative (or, more precisely, set of narratives) to explain what occurred. Meanwhile, the 9/11 truth movement made equally knowing and savvy efforts to critique the official account, responding with its own efforts to reinterpret and re-narrate the attacks, their causes, and what they signify about the contemporary world. While the 9/11 Commission may have criticized the federal government and its intelligence services for their failures of imagination prior to the attacks, the truth movement criticized the Commission either for a failure of imagination – an explanation for the attacks that could see through the “official” account – or for a quite imaginative cover-up of the hidden truths of 9/11. By considering the clash between official authorities and an active conspiracy community, this essay considers how the movement attempted to form a collective political and scholarly community, producing a blizzard of texts offering narratives that compete with the ones told by the Commission that seek the impossible grail of conspiracy theory: the truth. The essay also considers the effects, if any, of the state’s attempt to preempt and respond to conspiracy theories.

scholarly journals Conspiracy Theories and Their Societal Effects During the COVID-19 Pandemic

2021 ◽  
pp. 194855062110002
Author(s):  
Lotte Pummerer ◽  
Robert Böhm ◽  
Lau Lilleholt ◽  
Kevin Winter ◽  
Ingo Zettler ◽  
...  
Keyword(s):  
Longitudinal Study ◽  
Random Sample ◽  
Social Engagement ◽  
Risk Groups ◽  
Conspiracy Theory ◽  
Sample Survey ◽  
Institutional Trust ◽  
Conspiracy Theories ◽  
The Media ◽  
And Behavior

During COVID-19, conspiracy theories were intensely discussed in the media. Generally, both believing in conspiracy theories (i.e., explanations for events based on powerholders’ secret arrangements) and being confronted with a conspiracy theory have been found to predict cognition and behavior with negative societal effects, such as low institutional trust. Accordingly, believing in conspiracy theories around COVID-19 should reduce institutional trust, support of governmental regulations and their adoption, and social engagement (e.g., helping members of risk groups). We tested these predictions in a national random sample survey, an experiment, and a longitudinal study ( N total = 1,213; all studies were preregistered). Indeed, believing in and being confronted with a COVID-19 conspiracy theory decreased institutional trust, support of governmental regulations, adoption of physical distancing, and—to some extent—social engagement. Findings underscore the severe societal effects of conspiracy theories in the context of COVID-19.

scholarly journals "Crisis, Conspiracy, and Community in Evangelical Climate Denial"

2020 ◽  
Vol 2 (1) ◽  
pp. 72-91
Author(s):  
Aaron Ricker
Keyword(s):  
Climate Change ◽  
Social Identity ◽  
Climate Science ◽  
Conspiracy Theory ◽  
Conspiracy Theories ◽  
Evangelical Christians ◽  
Special Knowledge ◽  
Definition Of

Statistically speaking, American Evangelical Christians are uniquely attracted to apocalyptic conspiracy theories when it comes to the topic of climate change. Since Evangelicals constitute a powerful voting/lobbying/shopping bloc, it is worth asking why this might be the case and what (if anything) can be done about it. To this end, my study considers the relevance of two major cultural tributaries to American Evangelical pop apocalyptic culture. In the first section I consider biblical apocalyptic culture and argue that the characteristic apocalyptic promise to disclose hidden divine plans to a misunderstood but soon-tobe- vindicated elect group naturally entails conspiracy-theory thinking. I argue further that apocalyptic imagination and conspiracy-theory thinking are powerful tools for the definition of identity and community. In the second section I turn my attention to the kind of Evangelical pop apocalyptic culture that helped push climate science denial into the Christian mainstream. I argue that in pop apocalyptic productions like the influential tracts and comics of Jack T. Chick, the image of the elect as the persecuted and powerful bearers of special knowledge found a new lease on life, and continues to fascinate millions with the attractive offer of somebody special to be and somewhere special to belong. I conclude that apocalyptic questions of crisis and conspiracy have a sociological function, as means to the end of defining social identity. Understanding this concrete function of conspiracy-theory thinking in Christian apocalyptic imagination can help in assessing and addressing the troubling phenomenon of Evangelical climate denial.

scholarly journals The Psychopathological Foundations of Conspiracy Theorists

2021 ◽  
Author(s):  
◽  
Darshani Jai Kumareswaran
Keyword(s):  
Mental Health ◽  
Conspiracy Theory ◽  
Pattern Perception ◽  
Health Issues ◽  
Magical Thinking ◽  
Conspiracy Theories ◽  
Mental Health Issues ◽  
Lack Of Control ◽  
High Level ◽  
Mental Pathology

<p>The primary aim of this thesis was to understand some of the factors that make an individual more likely to ascribe to conspiracy theories. Ascription to conspiracy theories was conceptualised dimensionally along a continuum labelled Conspiracy Theory Affinity (CTA). Strong CTA reflects both a high level of belief in conspiracy theories and a tendency to create conspiracy theories (conspiracy theorising). To gauge this, I measured level of conspiracy belief, conspiracy pattern perception (conspiracy theory creation), as well as various forms of psychopathology. The findings of the psychopathology study (study 4) suggested that high conspiracy theory affinity individuals are more likely to present with high levels of paranoia, delusion, general mental pathology, as well as a high level and range of schizotypal traits. The conspiracy theory literature has also suggested that a lack of control is germane to development and maintenance of the tendency to believe in conspiracy theories (Abalakina-Paap et al., 1999; Douglas & Sutton, 2008; Groh, 1987; Hofstadter, 1965; Leman, 2007; Newheiser, Farias, & Tausch, 2011; Swami et al., 2013; Sullivan et al., 2010; Whitson & Galinsky, 2008). The literature also suggests that one compensatory strategy commonly used to re-establish a semblance of control is illusory pattern perception. Illusory pattern perception or Apophenia, is when unrelated stimuli (either visual or situational) are perceived to be connected in some meaningful way. Therefore, I also sought to establish if a direct link between illusory pattern perception and CTA actually exists. In studies 1 and 2 I experimentally induced a sense of low control using methods that have proven effective in previous research. The findings of these studies suggested that a lack of control does not necessarily reflect that a person is more likely to engage in conspiracy pattern perception. However, the findings also suggested that when a low level of control is felt by an individual who also has a magical thinking style, they are more likely to demonstrate illusory visual pattern perception. Limitations of these studies and therefore their potential influence on interpretations of the findings were also considered. Another major research aim of this thesis was to elucidate how society perceives conspiracy theorists and how those with strong CTA perceive the label of conspiracy theorist. The findings of two studies (studies 3b and 5) revealed that the majority of respondents considered conspiracy theorists to be characteristically similar to those with current mental health concerns and also convicted criminals, and dissimilar to targets with resolved mental health issues and no current mental health issues (e.g. the average man). In contrast however, those with strong CTA rated the target Conspiracy Theorist significantly more favourably than those with low CTA. Theoretical and clinical implications of these findings across these 5 studies are discussed, and methodological limitations are also acknowledged.</p>

scholarly journals Social media and the spread of COVID-19 conspiracy theories in Nigeria

2021 ◽  
Vol 4 (3) ◽  
pp. 432-437
Author(s):  
Sarah Gambo ◽  
Woyopwa Shem
Keyword(s):  
Social Media ◽  
Subject Matter ◽  
Research Interest ◽  
Conspiracy Theories ◽  
The Social ◽  
Recent Outbreak ◽  
Social Media Platforms ◽  
The Subject ◽  
National Orientation ◽  
And Control

Background: Amidst the recent outbreak of the Covid-19 pandemic, there seems to be an avalanche of conspiracy theories that abound on social media platforms, and this subject attracted a lot of research interest. This study aimed to examine the "social media and the spread Covid-19 conspiracy theories in Nigeria" in light of the above.  Methods: The study adopted a qualitative design in order to explore the subject matter thoroughly. Thirty-five participants were conveniently sampled, and interviews were conducted to retrieved data from the participants. Results: Findings of this study revealed that there is a prevalence of conspiracy theories that have saturated social media ever since the outbreak of the Covid-19 pandemic. It was also found that ignorance, religious fanaticism, lack of censorship, and insufficient counter information on social media platforms are some of the possible factors that aided the spread of Covid-19 conspiracy theories among Nigerian social media users. Conclusion: This study recommends, among other things, that there is a swift need to curtail the spread of conspiracy theories through consistent dissemination of counter-information by both individuals and agencies like the National Orientation Agency (NOA) and the Nigerian Centre for Disease and Control (NCDC).

We believe in your conspiracy if we distrust you: the role of intergroup distrust in structuring the effect of Islamic identification, competitive victimhood, and group incompatibility on belief in a conspiracy theory

2014 ◽  
Vol 4 ◽  
Author(s):  
Ali Mashuri ◽  
Esti Zaduqisti
Keyword(s):  
Conspiracy Theory ◽  
Religious Groups ◽  
Western Countries ◽  
Practical Implications

This study examined how distrust towards an out-group believed to be an actor of a conspiracy theory moderates the role of Islamic identification, group incompatibility and competitive victimhood in explaining belief in said conspiracy. The contextual background we used to verify this idea is the belief in a conspiracy theory among Indonesian Muslims about the involvement of Western countries behind terrorism in Indonesia. More precisely, we found only among Muslim participants with high distrust towards Western people that Islamic identification and group incompatibility positively predicted the perception that Muslims, more than other religious groups, are the victim of the Western people and the belief in a theory that these people have conspired to create terrorism in Indonesia. We also hypothesized and found that competitive victimhood significantly mediated the effects of Islamic identification and group incompatibility on the belief in a conspiracy theory. However, in line with the prediction, these mediation roles of victimhood were obtained only among participants with high distrust. We discussed these findings with reference to theoretical and practical implications.

Of Power and Peril

2021 ◽  
pp. 12-27
Author(s):  
Scott Radnitz
Keyword(s):  
Political Competition ◽  
Conspiracy Theories ◽  
Explanatory Framework ◽  
Factors Associated ◽  
Cross Border ◽  
The World ◽  
Conspiracy Narratives ◽  
Over Time

This chapter provides an explanatory framework for why regimes promote conspiracy claims, based on the insight that because conspiracy theories are theories about power, it makes sense to foreground politics—the opportunities and constraints facing politicians as they consider what stories to tell about the world. It conceptualizes conspiracy theories as a form of propaganda and summarizes theories about conspiracism in politics. The author argues that claiming conspiracy can signal knowledge and prescience, and details three factors associated with the production and circulation of conspiracy claims: destabilizing events, political competition, and cross-border connections and alignments. Regimes may use conspiracy claims intermittently or may construct broad conspiracy narratives and strategically disseminate them over time, but there are potential hazards for regimes that rely excessively on conspiracism. Finally, the chapter outlines the features of three conspiratorial modes: sporadic official conspiracism, competitive conspiracism, and sustained official conspiracism.

The Conspiracy Theory Pyramid Scheme

2018 ◽  
pp. 226-242
Author(s):  
Ted Goertzel
Keyword(s):  
Conspiracy Theory ◽  
Conspiracy Theories ◽  
Noam Chomsky ◽  
Pyramid Scheme

The conspiracy theory pyramid scheme has three tiers. First, writers and intellectuals who reinforce and legitimate conspiracy memes, sometimes without explicitly endorsing conspiracy theories. Second, people with a psychological affinity for conspiracy theories. And third, people who feel threatened by a specific issue and become persuaded that a conspiracy is at work. The pyramid metaphor should not be taken to imply that the top tier is in control and dominates the second and third tiers of the pyramid. Interaction between the tiers is reciprocal, not hierarchical. The authors examined in this chapter have played an important role on the first tier of the conspiracy theory pyramids: Andrew Wakefield, Robert F. Kennedy Jr., Frederick Seitz, James Inhofe, Vandana Shiva, Noam Chomsky, and Edward Herman.

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