scholarly journals Panpsychism, causal determinism and totally global fatalism for the real physical world: mind, consciousness, mental model and their neural substrates

2019 ◽  
Author(s):  
Xiaoyang Yu

What we usually view as the physical world is actually a mental model in our mind. Let’s call the mental model the tamed physical world (TPW). We can call the actual physical world the wild physical world (WPW). A flower in front of me is a mental model in my TPW. Its physical entity is in the WPW, not in my TPW as we usually think. If M-theory is correct, the brain of human is only able to detect four of the eleven possible dimensions for the TPW. If the many-worlds interpretation is correct, time is a many-branched tree for mind. The WPW is controlled by its physical laws, so all physical events in the WPW are inevitable. Minds are created by the WPW. So, all events in the minds are inevitable. So, we are powerless to do anything other than what we actually do. This is the view of fatalism. An individual’s good life is not caused by virtue. So, if you want to be fair, you need to admit that every individual in the physical world deserves the same living standard. “All events are inevitable, so whatever I do, the future will not change, so I can do anything.” This thought is incorrect. Because I cannot assume that I have the free will to choose and that the future will not change at the same time.

2019 ◽  
Author(s):  
Xiaoyang Yu

An individual has no control even over his/her choices. His/her choices are controlled by his neurons. His/her neurons are controlled by the physical laws. So, his/her choices are controlled by the physical laws. So, he/she is powerless to do anything other than what he/she actually does. This is the view of fatalism. Specifically, this is the view of a totally global fatalism, where people have no control even over their choices. And I just argued for fatalism by appeal to causal determinism. The non-physical existence of mind or the non-physical existence of consciousness has no impact on the physical world, the choices, or the neural substrate of the non-physical mind/consciousness.


2019 ◽  
Author(s):  
Xiaoyang Yu

An individual has no control even over his/her choices. His/her choices are controlled by his neurons. His/her neurons are controlled by the physical laws. So, his/her choices are controlled by the physical laws. So, he/she is powerless to do anything other than what he/she actually does. This is the view of fatalism. Specifically, this is the view of a totally global fatalism, where people have no control even over their choices. And I just argued for fatalism by appeal to causal determinism. The non-physical existence of mind or the non-physical existence of consciousness has no impact on the physical world, the choices, or the neural substrate of the non-physical mind/consciousness.


2019 ◽  
Author(s):  
Xiaoyang Yu

Causal determinism is not widely accepted. My worldview is the only correct worldview; it’s a type of causal determinism; it’s fatalistic. The physical events corresponding to the mind act as pseudo mind. If my mind exists, mentality seems to be fundamental and ubiquitous in the natural world. Mind might not exist. Physical law rules the physical world; mind has no influence on the physical world; so, every physical event is inevitable. Some misunderstandings in your mind make you feel like that you have free will. We have no free will, but we assume that we have free will, so we unintentionally pretend to have free will. Brain has a tendency to survival, despite of the logic it has, so it tends to ignore determinism. Our informal logic has problems which cause a paradox about causal determinism; the future is deterministic does not mean that you are free to do anything now.


2009 ◽  
Vol 37 (1/2) ◽  
pp. 311-331 ◽  
Author(s):  
Howard H. Pattee ◽  
Kalevi Kull

In this dialogue, we discuss the contrast between inexorable physical laws and the semiotic freedom of life. We agree that material and symbolic structures require complementary descriptions, as do the many hierarchical levels of their organizations. We try to clarify our concepts of laws, constraints, rules, symbols, memory, interpreters, and semiotic control. We briefly describe our different personal backgrounds that led us to a biosemiotic approach, and we speculate on the future directions of biosemiotics.


2015 ◽  
Vol 8 (2) ◽  
Author(s):  
Tom Boellstorff

We are at a critical moment in the study of virtual worlds, where there is great need for theoretical work to clarify what research on virtual worlds can offer. In this article I seek to help set our theoretical affairs in order, with regard to the future of virtual worlds (and thus our research on virtual worlds). First, the false opposition between “virtual” and “real” fails to capture the many ways virtual worlds are real (and the many ways that not everything in the physical world is real). Second, virtual worlds are valuable to study regardless of their size; we should not mistake size for significance, and encourage study of larger and smaller virtual worlds. Third, virtual worlds share features with each other and with other online socialities, but also have specific aspects that differ; studying both these similarities and differences is valuable to comprehensive and comparative research.


2019 ◽  
Author(s):  
Xiaoyang Yu

An individual has no control even over her choices. Her choices are controlled by the neural substrate. The neural substrate is controlled by the physical laws. So, her choices are controlled by the physical laws. So, she is powerless to do anything other than what she actually does. This is the view of fatalism. Specifically, this is the view of a totally global fatalism, where people have no control even over their choices, from the third-person perspective. And I just argued for fatalism by appeal to causal determinism. The non-physical existence of mind or the non-physical existence of consciousness has no impact on the physical world, the choices, or the neural substrate of the non-physical existence of mind/consciousness.


2014 ◽  
Vol 11 (01) ◽  
pp. 35-42
Author(s):  
M. Hermans

SummaryThe author presents his personal opinion inviting to discussion on the possible future role of psychiatrists. His view is based upon the many contacts with psychiatrists all over Europe, academicians and everyday professionals, as well as the familiarity with the literature. The list of papers referred to is based upon (1) the general interest concerning the subject when representing ideas also worded elsewhere, (2) the accessibility to psychiatrists and mental health professionals in Germany, (3) being costless downloadable for non-subscribers and (4) for some geographic aspects (e.g. Belgium, Spain, Sweden) and the latest scientific issues, addressing some authors directly.


2013 ◽  
Vol 3 (2) ◽  
pp. 111-115 ◽  
Author(s):  
Wendy Babcox

Every Olive Tree in the Garden of Gethsemane is a suite of photographic images of each of the twenty-three olive trees in the garden. Situated at the foot of the Mount of Olives in Jerusalem, the Garden of Gethsemane is known to many as the site where Jesus and his disciples prayed the night before his crucifixion. The oldest trees in the garden date to 1092 and are recognized as some of the oldest olive trees in existence. The older trees are a living and symbolic connection to the distant past, while younger trees serve as a link to the future. The gnarled trunks seem written with the many conflicts that have been waged in an effort to control this most-contested city; a city constantly on the threshold of radical transformation.


2020 ◽  
Author(s):  
Xiaoyang Yu

The human brain and the human language are precisely constructed together by evolution/genes, so that in the objective world, a human brain can tell a story to another brain in human language which describes an imagined multiplayer game; in this story, one player of the game represents the human brain itself. It’s possible that the human kind doesn’t really have a subjective world (doesn’t really have conscious experience). An individual has no control even over her choices. Her choices are controlled by the neural substrate. The neural substrate is controlled by the physical laws. So, her choices are controlled by the physical laws. So, she is powerless to do anything other than what she actually does. This is the view of fatalism. Specifically, this is the view of a totally global fatalism, where people have no control even over their choices, from the third-person perspective. And I just argued for fatalism by appeal to causal determinism. Psychologically, a third-person perspective and a new, dedicated personality state are required to bear the totally global fatalism, to avoid severe cognitive dissonance with our default first-person perspective and our original personality state.


2021 ◽  
pp. 104225872110268
Author(s):  
Dean A. Shepherd ◽  
Johan Wiklund ◽  
Dimo Dimov

The future of the field of entrepreneurship is bright primarily because of the many research opportunities to make a difference. However, as scholars how can we find these opportunities and choose the ones most likely to contribute to the literature? This essay introduces me-search and a special issue of research-agenda papers from leading scholars as tools for blazing new trails in entrepreneurship research. Me-search and the agenda papers point to the importance of solving a practical problem; problematizing, contextualizing, and abstracting entrepreneurship research; and using empirical theorizing to explore entrepreneurial phenomena.


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