scholarly journals Humanističke transformacije u predavanju Ilije Crijevića o Properciju

2021 ◽  
Author(s):  
Neven Jovanovic

There are four surviving humanistic lectures of Ilija Crijević (1463-1520); one of them is the Praelectio in explicationem elegiarum Propertii (c. 1500?). An analysis of the contents, quotations and sources in the lecture shows open and hidden strategies of cultural transfers and transformations. In the reference sphere of the lecture there are a number of distinguished authors – Plato, Ausonius, Ovid, Claudian, Silius Italicus, Cicero; Filippo Beroaldo the Elder (1453–1505), Angelo Poliziano (1454–1494), Michele Marullo (1458–1500); the contemporary humanists remain hidden in the lecture, used, but not named. The rhetorical philology and philological rhetoric of Ilija Crijević turn out to be a virtuosic individual realisation of the trend noted throughout Dalmatia during the Renaissance.

Millennium ◽  
2020 ◽  
Vol 17 (1) ◽  
pp. 35-53
Author(s):  
Christoph Schwameis

AbstractBoth in the fourth book of Cicero’s De signis (Verr. 2,4) and in the fourteenth book of Silius Italicus’ Punica, there are descriptions of the city of Syracuse at important points of the texts. In this paper, both descriptions are combined and for the first time thoroughly related. I discuss form and content of the accounts, show their functions in their oratorical and epic contexts and consider their similarities. The most important facets, where the descriptions coincide in, seem to be their link to Marcellus’ conquest in the Second Punic War, the resulting precarious beauty of the city and the specifically Roman perspective on which these ekphraseis are based.


Author(s):  
Krzysztof Nawotka

The Greek cities of the western coast of the Black Sea knew both foundation myths and the phenomenon of the second foundation, associated with the rebuilding of civic life after the invasion of Burebista, the king of the Getae and Dacian tribes from 82 bce to 44 bce. In most foundation stories the ktistes is either a god (in the case of the city of Dionysopolis) or a hero (in the cases of the cities of Kallatis, Tomis and Anchialos), and the stories date mostly to the Antonine age. The story of Tomos of Tomis stands out owing to its wide acceptance among the local elite, while that of Melsas of Mesambria may have never gained official acceptance: it was created in the late Hellenistic age, probably reviving a Thracian tale of Melsas, perhaps a hero, known from early-third century bce coins. The Melsas story is a prime example of cultural transfers from the native population to Greek-majority Mesambria in the Hellenistic and early Roman ages.


2018 ◽  
Vol 9 (2) ◽  
pp. 309-317
Author(s):  
Vladimir Feshchenko

The article analyzes one of the forms of nomadism in the intellectual world, which is called cultural transfers. One of the directions in the study of cultural transfers is the migration of concepts and notions between scientific knowledge (in this case linguistic) and literary experience (mainly experimental). The article is devoted to one of such migration trajectory from the perspective of interdiscourse methodology. We discuss the works of one of the agents of cultural transfer in the field of linguistics – R. Jakobson. The task of the article is to draw a trajectory according to which the linguistic concepts of Jakobson intertwine with parallel processes in literary (mainly poetic) experiments. The analysis concludes that precisely in connection with close contexts and transfers between poetry and linguistics, the Russian science of language represented by Jakobson develops a view of literature as a special language and a special communicative system. This trend is not typical for the Anglo-American linguistic tradition of the twentieth century, the quintessence of which in the middle of the century was represented in the theories of N. Chomsky and his circle.


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