scholarly journals McLaughlin et al. (2020) - PRS - Who are the Religious Dones?

2020 ◽  
Author(s):  
Aaron McLaughlin ◽  
Daryl R. Van Tongeren ◽  
Kelly Teahan ◽  
Don E. Davis ◽  
Kenneth G. Rice ◽  
...  
Keyword(s):  
United States ◽  
Religious Beliefs ◽  
The United States ◽  
Anxiety And Depression ◽  
Primary Study ◽  
Positive Attitudes ◽  
Religious Behaviors ◽  
Different Types ◽  
Effect Hypothesis ◽  
Beliefs And Attitudes

Identifying as nonreligious is increasingly more common in the United States. However, up until recently the field has been slow to understand differences in experience among those who have never been religious and those who have deidentified from religion. In addressing this gap, we sought to first identify differing motivations for deidentifying from religion (pilot study, n ? 153). In our primary study, we sought to explore whether there are different types of religious dones in a cross-cultural sample (United States n = 206; Netherlands n = 288; Hong Kong n = 149) and whether there are meaningful differences in behaviors, beliefs, and attitudes among these different types. Results revealed two distinct profiles of religious dones based on their experience of religious beliefs, behaviors, attitudes, and affiliation: discontinuing religious dones, and still practicing religious dones. This research addressed gaps in understanding nuanced differences among those who formerly but no longer identify as religious, and also offered additional evidence to support the religious residue effect hypothesis in that many religious dones continued to demonstrate religious beliefs and behaviors (Van Tongeren, DeWall, Chen, Sibley, & Bulbulia, 2020). The discontinuing group endorsed less religious behaviors and practices as well as more neutral attitudes toward religion and religious individuals, while the still practicing engaged in more religious and spiritual behaviors and also held more positive attitudes toward religion and religious individuals. Additionally, the still practicing reported more mental health concerns related to affect, anxiety, and depression than did the discontinuing.

scholarly journals McLaughlin et al. (2020) - PRS - Who are the Religious Dones?

2020 ◽  
Author(s):  
Aaron McLaughlin ◽  
Daryl R. Van Tongeren ◽  
Kelly Teahan ◽  
Don E. Davis ◽  
Kenneth G. Rice ◽  
...  
Keyword(s):  
United States ◽  
Religious Beliefs ◽  
The United States ◽  
Anxiety And Depression ◽  
Primary Study ◽  
Positive Attitudes ◽  
Religious Behaviors ◽  
Different Types ◽  
Effect Hypothesis ◽  
Beliefs And Attitudes

Identifying as nonreligious is increasingly more common in the United States. However, up until recently the field has been slow to understand differences in experience among those who have never been religious and those who have deidentified from religion. In addressing this gap, we sought to first identify differing motivations for deidentifying from religion (pilot study, n ? 153). In our primary study, we sought to explore whether there are different types of religious dones in a cross-cultural sample (United States n = 206; Netherlands n = 288; Hong Kong n = 149) and whether there are meaningful differences in behaviors, beliefs, and attitudes among these different types. Results revealed two distinct profiles of religious dones based on their experience of religious beliefs, behaviors, attitudes, and affiliation: discontinuing religious dones, and still practicing religious dones. This research addressed gaps in understanding nuanced differences among those who formerly but no longer identify as religious, and also offered additional evidence to support the religious residue effect hypothesis in that many religious dones continued to demonstrate religious beliefs and behaviors (Van Tongeren, DeWall, Chen, Sibley, & Bulbulia, 2020). The discontinuing group endorsed less religious behaviors and practices as well as more neutral attitudes toward religion and religious individuals, while the still practicing engaged in more religious and spiritual behaviors and also held more positive attitudes toward religion and religious individuals. Additionally, the still practicing reported more mental health concerns related to affect, anxiety, and depression than did the discontinuing.

The link between coronavirus, anxiety, and religious beliefs in the United States and United Kingdom

2020 ◽  
Author(s):  
Francesco Rigoli
Keyword(s):  
United States ◽  
United Kingdom ◽  
Religious Beliefs ◽  
Well Being ◽  
The United States ◽  
Christian Faith ◽  
Stressful Event ◽  
Cultural Implications ◽  
The Impact

Research has shown that stress impacts on people’s religious beliefs. However, several aspects of this effect remain poorly understood, for example regarding the role of prior religiosity and stress-induced anxiety. This paper explores these aspects in the context of the recent coronavirus emergency. The latter has impacted dramatically on many people’s well-being; hence it can be considered a highly stressful event. Through online questionnaires administered to UK and USA citizens professing either Christian faith or no religion, this paper examines the impact of the coronavirus crisis upon common people’s religious beliefs. We found that, following the coronavirus emergency, strong believers reported higher confidence in their religious beliefs while non-believers reported increased scepticism towards religion. Moreover, for strong believers, higher anxiety elicited by the coronavirus threat was associated with increased strengthening of religious beliefs. Conversely, for non-believers, higher anxiety elicited by the coronavirus thereat was associated with increased scepticism towards religious beliefs. These observations are consistent with the notion that stress-induced anxiety enhances support for the ideology already embraced before a stressful event occurs. This study sheds light on the psychological and cultural implications of the coronavirus crisis, which represents one of the most serious health emergencies in recent times.

Situational Breakdowns

2019 ◽  
Author(s):  
Anne Nassauer
Keyword(s):  
United States ◽  
Large Scale ◽  
Contextual Factors ◽  
The United States ◽  
Social Outcomes ◽  
Dynamic Processes ◽  
Collective Decisions ◽  
Different Types ◽  
The Impact

This book provides an account of how and why routine interactions break down and how such situational breakdowns lead to protest violence and other types of surprising social outcomes. It takes a close-up look at the dynamic processes of how situations unfold and compares their role to that of motivations, strategies, and other contextual factors. The book discusses factors that can draw us into violent situations and describes how and why we make uncommon individual and collective decisions. Covering different types of surprise outcomes from protest marches and uprisings turning violent to robbers failing to rob a store at gunpoint, it shows how unfolding situations can override our motivations and strategies and how emotions and culture, as well as rational thinking, still play a part in these events. The first chapters study protest violence in Germany and the United States from 1960 until 2010, taking a detailed look at what happens between the start of a protest and the eruption of violence or its peaceful conclusion. They compare the impact of such dynamics to the role of police strategies and culture, protesters’ claims and violent motivations, the black bloc and agents provocateurs. The analysis shows how violence is triggered, what determines its intensity, and which measures can avoid its outbreak. The book explores whether we find similar situational patterns leading to surprising outcomes in other types of small- and large-scale events: uprisings turning violent, such as Ferguson in 2014 and Baltimore in 2015, and failed armed store robberies.

Beerheide v Suthers: A Case Study Concerning Religion in Prisons in the USA

2005 ◽  
Vol 8 (36) ◽  
pp. 67-73
Author(s):  
Scot M Peterson
Keyword(s):  
United States ◽  
Civil Society ◽  
United States Of America ◽  
Religious Beliefs ◽  
The United States ◽  
Religious Institution ◽  
The Usa ◽  
Kosher Food ◽  
Bible Reading

The penitentiary in the United States of America originated as a religious institution. Its roots lie in the belief that inmates could reform if they were given an opportunity to engage in reflection, prayer, Bible-reading and work, thus establishing a new personal foundation for functioning as productive members of the larger society. Not surprisingly, given American's predilection for maintaining a secular civil society, this original foundation for the prison eventually fell from favour, and American penological theories became more sociological or psychological in nature. The fact remains, however, that society in the United States is broadly religious, and prisons continue to address the religious beliefs of inmates and how to accommodate those beliefs in a penological setting. This comment provides a case study on this topic, based on littigation concerning the provision of kosher food to Orthodox inmates in the prisons in Colorado.

Who Wins and Who Loses in the Provincial Courts of Appeal? A Statistical Analysis, 1920–1990

1994 ◽  
Vol 9 (2) ◽  
pp. 21-40 ◽  
Author(s):  
Peter McCormick
Keyword(s):  
United States ◽  
Statistical Analysis ◽  
Great Britain ◽  
Data Base ◽  
The United States ◽  
Different Types ◽  
Party Capability ◽  
Time Periods ◽  
Appeal Courts ◽  
Different Levels

AbstractGiven the visibility and obvious importance of judicial power in the age of the Charter, it is important to develop the conceptual vocabulary for desribing and assessing this power. One such concept that has been applied to the study of appeal courts in the United States and Great Britain is “party capability”, a theory which suggests that different types of litigant will enjoy different levels of success as both appellant and respondent. Using a data base derived from the reported decisions of the provincial courts of appeal for the second and seventh year of each decade since the 1920s, this article applies party capability theory to the performance of the highest courts of the ten provinces; comparisons are attempted across regions and across time periods, as well as with the findings of similar studies of American and British courts.

scholarly journals Traumatic life experiences and religiosity in eight countries

2020 ◽  
Author(s):  
Jonathan Jong ◽  
Adam Baimel ◽  
Robert M Ross ◽  
Ryan McKay ◽  
Matthias Bluemke ◽  
...  
Keyword(s):  
United States ◽  
Life Satisfaction ◽  
Death Anxiety ◽  
Religious Beliefs ◽  
Life Experiences ◽  
The United States ◽  
Affective Traits ◽  
The Relationship

We present two datasets from a project about the relationship between traumatic life experiences and religiosity. These include data from 1,754 individuals in the United States (n = 322), Brazil (n = 205), China (n = 202), India (n = 205), Indonesia (n = 205), Russia (n = 205), Thailand (n = 205), and Turkey (n = 205). Surveys were consistent across samples: they include measures of traumatic life experiences, negative affective traits, existential security, life satisfaction, death anxiety, and various religious beliefs, attitudes, and behaviours. Psychometric evaluations of measures of supernatural belief and death anxiety were conducted.

scholarly journals Religious beliefs and public attitudes toward nanotechnology in Europe and the United States

2008 ◽  
Vol 4 (2) ◽  
pp. 91-94 ◽  
Author(s):  
Dietram A. Scheufele ◽  
Elizabeth A. Corley ◽  
Tsung-jen Shih ◽  
Kajsa E. Dalrymple ◽  
Shirley S. Ho
Keyword(s):  
United States ◽  
Religious Beliefs ◽  
Public Attitudes ◽  
The United States

Acculturation and Physical Activity Among Latinos

2016 ◽  
Author(s):  
Ana F. Abraído-Lanza ◽  
Karen R. Flórez ◽  
Rachel C. Shelton
Keyword(s):  
Physical Activity ◽  
United States ◽  
Social Networks ◽  
Socioeconomic Position ◽  
Health Benefits ◽  
The United States ◽  
Social Contexts ◽  
Research Designs ◽  
Different Types ◽  
The Many

Despite the many health benefits of physical activity (PA), the majority of Latinos do not meet recommended levels of PA. This chapter provides an overview of research on acculturation and PA among adult Latinos in the United States. It identifies gaps in knowledge concerning the association between acculturation and different types of PA, the joint effects of socioeconomic position and acculturation on PA, and research on gender. It suggests several areas for further research related to acculturation and PA, including an exploration of norms, social networks, and broader social contexts. It concludes that although the bulk of evidence indicates that greater acculturation is associated with increased PA, more complex research designs and greater methodological and conceptual rigor are needed to move forward research in this area.

Modern Rebels?

2014 ◽  
Author(s):  
Niall Whelehan
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
The United States ◽  
Irish Nationalism ◽  
Revolutionary Violence ◽  
Different Types ◽  
Revolutionary Movements ◽  
New Strategies

This chapter explores different types of revolutionary violence adopted by Irish nationalists in Ireland and the Irish diaspora in the nineteenth century. Due to the limitations of past rebellions, militant nationalists sought to adopt new strategies that embraced science and modernity. This led to the adoption of an urban-bombing campaign in the 1880s carried out by networks of militants across Ireland, Europe, and the United States. Far from being peculiar to Irish nationalism, these violent strategies found parallels with other revolutionary movements in Europe and the United States.

Sign in / Sign up

Export Citation Format

Share Document