scholarly journals Acculturation and decoupling processes on attitudes towards gay marriage: A survey study in Denmark and the Netherlands among Russian Christian and Turkish Muslim migrants

2021 ◽  
Author(s):  
Jeanette A J Renema ◽  
Marijn van Klingeren
Keyword(s):  
Social Identity Theory ◽  
First Generation ◽  
Gay Marriage ◽  
Survey Study ◽  
Russian Orthodox ◽  
Western Values ◽  
Decoupling Mechanism ◽  
The Subject ◽  
First Generation Migrants ◽  
Adaptation Processes

Within Europe, migrants are often the subject of societal debate, stressing the incompatibility of outside cultures with so-called Western values. Through Social Identity Theory we investigate how first-generation migrants adapt their attitudes towards gay marriage. We compare Turkish Muslim to Russian Orthodox Christians. Adaptation processes (acculturation and decoupling) are investigated in both migrant groups in the Dutch and Danish context, in light of degree of religiousness and home-country connectivity. Our results indicate that adaptation takes place through a decoupling mechanism both for Turkish Muslim and Russian Orthodox with regards to the degree of religiousness. Meaning that those who have been in the receiving country longer are more likely to adapt their attitudes, regardless of their religiousness. This process appears much slower among Turkish Muslims than among Russian Orthodox Christians.

Do remittances differ depending on migration pathway and length of stay?

2016 ◽  
Vol 1 (1) ◽  
pp. 105-118
Author(s):  
Anita Pugliese ◽  
Julie Ray ◽  
Neli Esipova
Keyword(s):  
Length Of Stay ◽  
First Generation ◽  
Second Generation ◽  
Global Analysis ◽  
Large Sample ◽  
Migration Pathway ◽  
First Generation Migrants ◽  
Second Generation Migrants

This paper reports the results from Gallup’s global analysis of the likelihood of first-generation migrants, second-generation migrants and the native-born to send financial help in the form of money or goods to others inside or outside their respective country of residence. The findings in this paper are based on more than 450,000 interviews conducted through Gallup’s World Poll in 157 countries in 2012, 2013 and 2014. The sample includes more than 26,000 first-generation migrants and more than 20,000 second-generation migrants. The large sample enables Gallup to analyze first-generation migrants by the duration of their stay in their adopted country and compare their remittance behaviors with second-generation migrants and the native-born.

The pragmatics of humor reception: Young people's responses to a newspaper cartoon

2011 ◽  
Vol 24 (1) ◽  
Author(s):  
Elisabeth El Refaie
Keyword(s):  
Cultural Context ◽  
Background Knowledge ◽  
Gay Marriage ◽  
Daily Mail ◽  
Humor Appreciation ◽  
The Subject ◽  
Sense Of Identity ◽  
The Individual

AbstractThis paper uses the example of 25 young people's responses to a Daily Mail cartoon on the subject of gay marriage in order to explore the pragmatics of humor reception. The results indicate that the enjoyment of a multimodal joke depends to a large extent on the background knowledge, values and attitudes of the individual. If, for instance, a cartoon is too threatening to someone's core sense of identity, it is likely to create anger and alienation rather than amusement. Humor appreciation is also shown to depend on the broader socio-cultural context in which the cartoon is encountered.

Daily urinary sodium and potassium excretion in Chinese first-generation migrants in Italy

2019 ◽  
Vol 286 ◽  
pp. 175-180 ◽  
Author(s):  
Pietro Amedeo Modesti ◽  
Ilaria Marzotti ◽  
Stefano Rapi ◽  
Angela Rogolino ◽  
Francesco P. Cappuccio ◽  
...  
Keyword(s):  
First Generation ◽  
Urinary Sodium ◽  
Potassium Excretion ◽  
First Generation Migrants ◽  
Sodium And Potassium

scholarly journals Sex ratios at birth among second-generation mothers of South Asian ethnicity in Ontario, Canada: a retrospective population-based cohort study

2018 ◽  
Vol 72 (11) ◽  
pp. 1044-1051 ◽  
Author(s):  
Susitha Wanigaratne ◽  
Pamela Uppal ◽  
Manvir Bhangoo ◽  
Alia Januwalla ◽  
Deepa Singal ◽  
...  
Keyword(s):  
Gender Equity ◽  
South Asian ◽  
First Generation ◽  
Second Generation ◽  
Sex Ratios ◽  
Population Based ◽  
Son Preference ◽  
Asian Ethnicity ◽  
South Asian Ethnicity ◽  
First Generation Migrants

BackgroundSon-biased sex ratios at birth (M:F), an extreme manifestation of son preference, are predominately found in East and South Asia. Studies have examined sex ratios among first-generation migrants from these regions, but few have examined second-generation descendants. Our objective was to determine whether son-biased sex ratios persist among second-generation mothers with South Asian ethnicity in Ontario, Canada.MethodologyA surname algorithm identified a population-based cohort of mothers with South Asian ethnicity who gave birth in Ontario between 1993 and 2014 (n=59 659). Linking to official immigration data identified births to first-generation mothers (ie, immigrants). Births not to immigrants were designated as being to second-generation mothers (ie, born in Canada) (n=10 273). Sex ratios and 95% CI were stratified by the sex of previous live births and by whether it was preceded by ≥1 abortion for both first-generation and second-generation mothers.ResultsAmong mothers with two previous daughters and at least one prior abortion since the second birth, both second-generation mothers and first-generation mothers had elevated sex ratios at the third birth (2.80 (95% CI 1.36 to 5.76) and 2.46 (95% CI 1.93 to 3.12), respectively). However, among mothers with no prior abortion, second-generation mothers had a normal sex ratio, while first-generation mothers gave birth to 142 boys for every 100 girls (95% CI 125 to 162 boys for every 100 girls).ConclusionSon preference persists among second-generation mothers of South Asian ethnicity. Culturally sensitive and community-driven gender equity interventions are needed.

A Missed Opportunity for Community Engagement and Data Collection

2022 ◽  
pp. 219-235
Author(s):  
Abdulhamid Hathiyani
Keyword(s):  
Data Collection ◽  
Community Engagement ◽  
Significant Role ◽  
First Generation ◽  
Exploratory Research ◽  
First Generation Immigrants ◽  
The Subject ◽  
Informal Settings ◽  
Missed Opportunity

This research is a case study that explores the dissemination and learnings of information which takes place in a diaspora organization in Toronto, the Kutchi Cultural Association. As a community of first-generation immigrants in Canada, the informal settings and learnings within this organization play an important role in their settlement process and build a sense of shared efficacy. The diaspora gatherings become the quintessential point of community engagement where knowledge is transferred and shared. This exploratory research discovers how information and learnings flow both within the organization as well as with mainstream institutions such as the libraries, archives, and museums. It highlights a missed opportunity for mainstream institutions of engaging such diaspora organizations that play a significant role in the sharing and gathering of information, albeit veiled and unaccounted for through official means and calls for more extensive research on the subject.

Status in International Relations

2019 ◽  
Author(s):  
Jonathan Renshon
Keyword(s):  
International Relations ◽  
Social Identity Theory ◽  
Critical Element ◽  
Status Inconsistency ◽  
Collective Beliefs ◽  
The Subject ◽  
1960S And 1970S ◽  
The 1960S ◽  
Different Strains ◽  
Status Position

Scholars from disparate traditions in political science and international relations (IR) agree that status—standing or rank in a hierarchy—is a critical element of international politics. It has three critical attributes—it is positional, perceptual, and social—that combine to make any actor’s status position a function of the higher-order, collective beliefs of a given community of actors. The term is commonly used in two ways. The first refers to status in its most purely positional sense: standing, an actor’s rank or position in a hierarchy. “Status community” is defined as a hierarchy composed of the group of actors that a state perceives itself as being in competition with. “Rank” is one’s ordinal position and is determined by the collective beliefs of members of that community. Status has long been a focus of IR scholars, dating back to (at least) the beginning of the “scientific study of international relations” that developed in the 1960s. Since then, two different strains of work—status inconsistency theory and social identity theory—have provided the basic theoretical scaffolding for much of the empirical research done since then. After the initial wave of research in the 1960s and 1970s, IR scholars seemingly moved on from the subject for a few decades. However, recent years have seen a renaissance in the study of status, with novel work being done across methodological and epistemological boundaries.

scholarly journals Who Wishes to Return? Ties to Home Country among the Romanian Migrants

2020 ◽  
Vol 48 (5) ◽  
pp. 876-890
Author(s):  
Sergiu Gherghina ◽  
Aurelian Plopeanu
Keyword(s):  
Online Survey ◽  
First Generation ◽  
Home Country ◽  
Country Of Origin ◽  
Individual Level ◽  
Original Dataset ◽  
Level Data ◽  
First Generation Migrants ◽  
Economic Ties ◽  
Intention To Return

AbstractThe research focusing on return migration from the perspective of migrants’ relationship with the country of origin has emphasized the emotional and economic ties. Quite often, these ties have been examined separately and there is little indication of what counts more. This article addresses this gap in the literature and analyzes the extent to which the sense of belonging, media consumption, networks of friends, and regular visits in the country of origin could affect the intention to return. It controls for remittances, voting in the elections of their home country, and age. The empirical analysis uses an original dataset including individual level data. This was collected through an online survey in January 2018 on a sample of 1,839 first generation migrants from Romania.

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