scholarly journals On the justification of intergroup violence: The roles of procedural justice, police legitimacy and group identity in attitudes towards violence among indigenous people

2017 ◽  
Author(s):  
Monica M Gerber ◽  
Roberto Gonzalez ◽  
Héctor Carvacho ◽  
Gloria Jiménez-Moya ◽  
Cristóbal Moya ◽  
...  

Objective: Why do people justify intergroup violence? In this paper we examine attitudes towards violence perpetrated by indigenous activists to claim for rights and violence by pólice officers against indigenous people. We assess the role that perceived pólice legitimacy, procedurally just policing towards the indigenous minority group and group identity play in the justification of intergroup violence. Method: We present findings from two surveys (Study 1, n=1493, Study 2, n=198) and an experiment (Study 3, n=76) conducted among indigenous people in Chile. Studies 1 and 2 measure perceptions of police procedural justice towards indigenous people. Study 3 manipulates the fairness with which police officers treat indigenous people. Effects of procedural justice on police legitimacy (Studies 2 and 3) and attitudes towards violence for social change and social control (Studies 1-3) are analyzed. Result: Higher perceptions of procedurally just policing towards indigenous people predict more support for police violence and less support for violence perpetrated by indigenous activists. These effects are mediated by perceived police legitimacy and moderated by identification with the minority group. Among people who identify strongly with their indigenous group, perceiving high procedural justice predicts greater police legitimacy, greater support for police violence, and lesser support for violence perpetrated by indigenous activists. Conclusions: Findings contribute to an emerging literature on the roles of procedural justice and legitimacy in violence perceptions. Fair, respectful and neutral treatment of pólice officers may reduce the support for violence among minority group members and increase trust in the violence used by police officers.

2018 ◽  
Vol 8 (3) ◽  
pp. 379-389 ◽  
Author(s):  
Monica M. Gerber ◽  
Roberto González ◽  
Héctor Carvacho ◽  
Gloria Jiménez-Moya ◽  
Cristóbal Moya ◽  
...  

2017 ◽  
Vol 17 (5) ◽  
pp. 624-642 ◽  
Author(s):  
Natasha S Madon ◽  
Kristina Murphy ◽  
Elise Sargeant

Procedural justice is known to enhance perceptions of police legitimacy. Studies show that procedural justice may be less effective for some individuals and groups, while others show it to be more effective. This study investigates the contingency of the procedural justice effect and considers the effectiveness of procedural justice for certain individuals through the concept of disengagement. Utilizing a survey of 1480 ethnic minority group members, the study tests whether or not disengagement moderates the effect of procedural justice on perceptions of police legitimacy. As expected, we find procedural justice is linked to enhanced perceptions of police legitimacy, while disengagement is associated with reduced perceptions of legitimacy. Interestingly, the study finds that procedural justice is more effective for building legitimacy for ethnic minority respondents who report being highly disengaged from police. These findings highlight how police might be able to improve perceptions of their legitimacy among disaffected minority communities.


2019 ◽  
Vol 46 (8) ◽  
pp. 1200-1216 ◽  
Author(s):  
Starr J. Solomon

Procedural justice is often recognized as the key antecedent of police legitimacy. However, less is known about how the components of procedural justice, treatment and decision-making quality, influence perceptions of police legitimacy. This study utilizes a 2 × 2 × 2 survey experiment to explore the direct effects of the components of procedural justice, and the moderating effects of driver race, on perceptions of encounter-specific fairness and legitimacy. Results indicate that treatment quality is a more salient predictor of encounter-specific fairness and legitimacy than decision-making quality. In addition, simple effects analyses reveal that driver race moderates perceptions of encounter-specific fairness but not encounter-specific perceptions of legitimacy. The findings imply that police officers should emphasize respectful treatment during encounters with the public.


2021 ◽  
pp. 073401682110227
Author(s):  
Timothy Ikenna Lawrence ◽  
Ariel Mcfield ◽  
Kamilah Freeman

Body-worn cameras (BWCs) among police officers have garnered mixed support among community members. On the one hand, proponents of BWCs contend that there are benefits of BWCs such as reduction of complaints, increase legitimacy, decrease unlawful shootings, and increase transparency. On the other, certain community members maintain less support for BWCs, citing that while police officers wear BWCs, it violates police–citizen interaction privacy. Although there is mixed support for BWCs among community members, little is known as to whether race plays a role in support for BWCs and whether confidence in the police relates to reporting crime/procedural justice, leading to support for BWCs. The current study used two mediation moderation analyses to examine whether race moderated the relationship between confidence in the police and reporting crime/procedural justice, leading to support for BWCs while controlling for police legitimacy and effectiveness. The first model suggests that race moderated the relationship between confidence in the police and reporting crime but not the relationship between reporting crime and support for BWCs. The second model revealed that race did not moderate the relationship between confidence in the police and procedural justice. Also, race did not moderate the relationship between procedural justice and support for BWCs. Implications are discussed.


Tempo Social ◽  
2021 ◽  
Vol 33 (3) ◽  
pp. 113-145
Author(s):  
Thiago R. Oliveira ◽  
Jonathan Jackson

We review the concepts of legitimacy,  trust, and legal cynicism in the context the debate about police legitimacy,  discuss the extent to which these  concepts relate to each other, and  offer some early, speculative thoughts  on a how relational model of  legitimacy can extend beyond  procedural justice concerns. Relying  upon procedural justice theory, we  emphasise the distinction between police legitimacy and legitimation:  popular legitimacy is defined as public  beliefs that legal authority has the  right to rule (people acknowledge the oral appropriateness of legal  authority) and the authority to govern (people recognise legal authority as  the rightful authority), whereas legitimation is related to the criteria people use to judge the normative appropriateness of legal agents’ exercise of power (e.g., the extent to which police officers are trustworthy to behave in accordance with people’s normative expectations). Building on studies on legal cynicism and legal socialisation, we consider how other aspects of police conduct can send negative relational messages about people’s value within society and undermine their judgements about the legitimacy of legal authority – messages of oppression,  marginalisation, and neglect over the life course. We conclude suggesting avenues for future research on public-police relations.


2021 ◽  
Author(s):  
Thiago Rodrigues Oliveira ◽  
Jonathan Jackson

We review the concepts of legitimacy, trust, and legal cynicism in the context the debate about police legitimacy, discuss the extent to which these concepts relate to each other, and offer some early, speculative thoughts on a how relational model of legitimacy can extend beyond procedural justice concerns. Relying upon procedural justice theory, we emphasise the distinction between police legitimacy and legitimation: popular legitimacy is defined as public beliefs that legal authority has the right to rule (people acknowledge the moral appropriateness of legal authority) and the authority to govern (people recognise legal authority as the rightful authority), whereas legitimation is related to the criteria people use to judge the normative appropriateness of legal agents’ exercise of power (e.g., the extent to which police officers are trustworthy to behave in accordance with people’s normative expectations). Building on studies on legal cynicism and legal socialisation, we consider how other aspects of police conduct can send negative relational messages about people’s value within society and undermine their judgements about the legitimacy of legal authority – messages of oppression, marginalisation, and neglect over the life course. We conclude suggesting avenues for future research on public-police relations.


2020 ◽  
Vol 46 (8) ◽  
pp. 1205-1218 ◽  
Author(s):  
E. Paige Lloyd ◽  
Mattea Sim ◽  
Evans Smalley ◽  
Michael J. Bernstein ◽  
Kurt Hugenberg

The current work investigates race-based biases in conceptualization of the facial appearance of police. We employ a reverse correlation procedure to demonstrate that Black Americans, relative to White Americans, conceptualize police officers’ faces as more negative, less positive, and more dominant. We further find that these differential representations have implications for interactions with police. When naïve participants (of various races) viewed images of police officers generated by Black Americans (relative to those generated by White Americans), they responded with greater anticipated anxiety and reported more fight-or-flight behavioral intentions. Across four studies, findings suggest Black and White Americans conceptualize police and police–citizen interactions fundamentally differently. These findings have important theoretical (e.g., using reverse correlation to document the mental representations held by minority group members) and practical implications (e.g., identifying race-based differences in representations of police that may affect community–police relations).


Author(s):  
Mike Hough

This book conveys the ideas behind procedural justice theory as they apply to policing. It sets out important but complex ideas in jargon-free language to non-specialist readers with an interest in policing – including serving police officers and police recruits as they embark on a degree-level entry programme into the police service. The book’s main message is that public trust in the police builds police legitimacy, and people comply with the law and cooperate with the police when they see the police as legitimate. It argues that public trust in the police serves as the bedrock of police legitimacy. Procedural justice theory provides an account of the reasons why people obey the law that stresses the importance of fair and respectful treatment of the public, and an alignment between policing practice and people’s moral standards. It provides a narrative about crime control that questions the tough ‘no-nonsense’ solutions that politicians often reach for when crime problems emerge. The book’s main policy recommendations are that policing strategies and tactics should always be assessed against criteria of legitimacy, and that the quality of treatment in police contacts with the public is one of the keys to good policing.


2016 ◽  
Vol 20 (1) ◽  
pp. 3-23 ◽  
Author(s):  
Maarten Van Craen ◽  
Wesley G. Skogan

Decades of research on public support for the police has documented the prominent role of procedural justice in shaping popular views of police legitimacy and the predisposition of citizens to comply and cooperate with them. However, much less attention has been given to the issue of how to get police officers to actually act in accord with its principles when they interact with the public. Reminders of the importance and the difficulty of fostering police legitimacy are not hard to come by, as witnessed in events in the United States during 2014 to 2015. This article addresses the hard, multifaceted issue of fostering procedural justice in the ranks. It theorizes and assesses the relationship between fair supervision and fair policing. The results of our study indicate that perceived internal procedural justice is directly related to support for external procedural justice (modeling thesis), and also indirectly, via trust in citizens.


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