scholarly journals The Dichotomy of Pain and Hope in Bhutanese Nepali Diasporic Poetry

2019 ◽  
Vol 9 ◽  
pp. 151-164
Author(s):  
Ramji Timalsina

   Diaspora is a locale where both the pain and hope work together. The pain of being separated from one’s homeland is compensated with the hope of a better life than that of home back. The creative writings of the diasporas reflect the same dichotomy of pain and hope. This exploratory study on Bhutanese Nepali diasporic poetry displays the same features: the Bhutanese Nepali diasporans have a life full of pain at the loss of their homeland, but they are living with the hope for good life in the days ahead. On the one hand, the trauma they have undergone because of expulsion from their homeland, the experience of being refugees in Nepal for about two decades, and the hardship of transition caused by the third country settlement has been expressed in their poems. On the other hand, their creations show the rays of hope for their life ahead in the host land. They have hopes for a good life, for the preservation of their culture, and real return to Bhutan. In both the themes and styles, many poems simultaneously display both of these aspects of their lives.

2015 ◽  
Vol 7 (1) ◽  
Author(s):  
Sílvia Araújo ◽  
Ana Correia

In this paper, we propose an exploratory study about the usefulness of multilingual corpora in areas related to the study of language, translation and, in particular, of simultaneous interpreting. After a brief overview of corpus-based interpreting studies as well as of some existing electronic interpreting corpora, we move on to describe the compilation stages of a bidirectional multimedia corpus (PT--EN/EN--PT). This is followed by an example of how the corpus can be explored, which focuses on the issue of anaphoric relations. The aim of this study if twofold: on the one hand, to convey the relevance of this type of resource as a repository of authentic simultaneous interpreting data; and, on the other hand, to demonstrate that by analysing it from a linguistic perspective it may be possible to identify sensitive areas in simultaneous interpreting (e.g. anaphora), which may prove an important contribution for interpreter training.


Author(s):  
N. Cioica ◽  
C. Cota ◽  
Mihaela Nagy ◽  
G. Fodorean

Bioplastics constitute a great opportunity for agriculture, industry and environment. On the one hand, the basic raw material used to fabricate bioplastics is made from renewable agricultural materials, on the other hand, bioplastics have a wide application as packaging and protections in the food and non-food industry as catering products as protection films and foils and as compostable items in agriculture. Also very important is that after achieving the purpose for which they are produced, bioplastics become waste and their cycle is closed as they can be used as compost for agriculture.


2016 ◽  
Vol 24 (47) ◽  
Author(s):  
Stiegler Bernard

Stiegler argued in Cinematic Time and the Question of Malaise (the third volume of Technics and Time) that we must refer to archi-cinema just as Derrida spoke of archi-writing. In this article he proposes that in principle the dream is the primordial form of this archi-cinema. The archi-cinema of consciousness, of which dreams would be the matrix as archi-cinema of the unconscious, is the projection resulting from the play between what Husserl called, on the one hand, primary and secondary retentions, and what Stiegler, on the other hand, calls tertiary retentions, which are the hypomnesic traces (that is, the mnemo-technical traces) of conscious and unconscious life. There is archi-cinema to the extent that for any noetic act – for example, in an act of perception – consciousness projects its object. This projection is a montage, of which tertiary (hypomnesic) retentions form the fabric, as well as constituting both the supports and the cutting room. This indicates that archi-cinema has a history, a history conditioned by the history of tertiary retentions. It also means that there is an organology of dreams.


Paragrana ◽  
2015 ◽  
Vol 24 (2) ◽  
pp. 177-190
Author(s):  
Eva-Maria Engelen

AbstractThis study is guided by the idea that the totality of human self-relationships is dependent on a respective other, in order to be able to develop and in extreme cases sustain oneself. This is true even with regard to the phenomenal experience. On the one hand, it is determined how anthropological basic constellations are linked to relevant ethical questions of lifestyle and coping with existence, and, on the other hand, a lifestyle technique and ethical improvement are considered. Emotional and affective self-relationships in particular are examined to determine the phenomenal content of human self-relationships. In the first section, a model is presented on how inner life and thus a self is created in dialogical structures. In the second part, a traditional monologic technique is described as a dialogue with oneself, with whose help an inner life is further developed and unfolded. The third section shows how the effort towards self-preservation refers to dialogue scenarios.


Author(s):  
Adrienne M. Martin

This concluding chapter makes several arguments. It stresses that hope deserves rather a different reputation than it has. On the one hand, it does not deserve a reputation as either unqualifiedly good or unqualifiedly reliable. Its relation to rational action and a good life is more complex. On the other hand, it is of far deeper philosophical interest and significance than most have recognized. It is revelatory of the structures and operations of reflective human consciousness, and it can be a strategically valuable response to the fact that we are creatures with animal attractions, with the capacity for rational deliberation and choice, and the capacity to be aware of our own epistemic and agential limitations. The chapter pulls together these points and outlines recommendations for the philosophy of psychology and the emotions that follow from this investigation of hope.


Author(s):  
Tzvi Langermann

This chapter focuses on part II, Chapter 24 of Maimonides’ Guide of the Perplexed, which discusses the incompatibility of the models used by professional astronomers with the basic tenets of the Aristotelian world-view. On the one hand, the epicycles and eccentrics employed by astronomers seem to violate the principle that the motion of the heavenly bodies be uniform, circular, and about a fixed centre. On the other hand, the results achieved through the use of these very devices are startlingly precise. This, Maimonides says, is the ‘true perplexity’. The chapter then looks at three aspects of this true perplexity. It also compares the views expressed in the Guide with the rules laid down in the third chapter of the ‘Laws Concerning the Basic Principles of the Torah’, which forms the first section of the Mishneh Torah. It is particularly concerned with two questions: did Maimonides consider the true configuration of the heavens to be inscrutable? And can a close reading of both texts offer any clues about this true configuration? Finally, the chapter considers the views of some of Maimonides’ followers on these questions.


Augustinianum ◽  
2020 ◽  
Vol 60 (2) ◽  
pp. 379-397
Author(s):  
Christophe Guignard ◽  

Three major reshuffles delineate two families (α and β) within the manuscript tradition of the Commentary on Matthew by Hilary of Poitiers. In the first two cases (3, 2; 9, 7-9), J. Doignon in his critical edition (SCh 254 and 258) favored the text of the α family, judging that the β family generally attests to numerous revisions intended to suppress difficult lectiones. In the third case, on the other hand, he adopted the short text of the β family, thus demoting two short passages in 33, 5 specific to the α family. This article shows that on the one hand the language of these passages is attributable to Hilary and on the other their content fits perfectly with his exegesis. It thus argues for their authenticity.


2002 ◽  
Vol 96 (4) ◽  
pp. 866-867
Author(s):  
Robert Fatton

Political Legitimacy in Middle Africa is an insightful, refreshing, and original book that refines and expands our understanding of the so-called “politics of the belly.” A phrase made famous by Jean Francois Bayart (The State in Africa: The Politics of the Belly, 1993), the politics of the belly is the phenomenon of “eating” the fruits of power. The extent to which officeholders monopolize or share these fruits with the larger community has, however, significant consequences for their legitimacy. As Michael Schatzberg suggests, a “moral matrix of legitimate governance” (p. 35) embedded in familial and paternal metaphors shapes these belly politics. In turn, he argues that the moral matrix is rooted in four major premises. The first and second are related to the image of the ruler as a “fatherchief,” who has the obligation, on the one hand, to nurture and nourish his “family,” and on the other hand, to punish his “children” when necessary and pardon them when they truly repent. The third premise concerns the status of women in society; while they are not considered equal to men, rulers should, nonetheless, respect their role as “counselors and advisers.” The fourth premise “holds that permanent power is illegitimate and that political fathers…have to let their children grow up, mature, take on ever-increasing responsibilities in the conduct of their own affairs, and eventually succeed them in power” (p. 192).


2015 ◽  
Vol 7 (1) ◽  
pp. 3-30
Author(s):  
Noemi Gal-Or

Although the idea of r2p had been enshrined in the Constitutive Act of the African Union (au) shortly before the term was coined by the iciss, the au has been slow to live up to the commitment. Balancing r2p, on the one hand, with non-interference within the domaine reservé of the state, on the other hand, has proven an uphill battle. r2p sceptic member states have persistently opted for non-interference, and at most, a “non-indifference” approach representing a non-committal stance with regards to r2p. This paper offers reflections about the particular African construction of the third r2p “collective global” pillar, and explains the African reticence about the original iciss and 2005 World Summit Outcome versions of r2p. It expounds on the key reasons for this tempered reception and sheds light on the global governance security challenge as it plays out in the un-au politics of regional collaboration.


1987 ◽  
Vol 1 (3) ◽  
pp. 193-214 ◽  
Author(s):  
Lothar Laux ◽  
Hannelore Weber

In this concluding article we discuss the three approaches to biographical stress and coping research presented in this issue, under four main headings. The first topic comprises the comparison of the three approaches with regard to their biographical features. In a second part we turn to the issue of coping and examine differences as well as similarities between the coping concept of Hans Thomae, on the one hand and that of Lazarus and Folkman on the other hand. The third and fourth of our discussion points deal with two central topics, that are accentuated in present personality psychology: the person‐situation issue and the idiographic‐nomothetic debate. With regard to both topics, we discuss the ideas and research findings which Lazarus and Folkman, as well as Thomae are contributing to these issues. We conclude our discussion of biographical approaches to stress and coping by proposing a person‐centred approach, that can be regarded as a further development of theoretical conceptualizations contained in the approaches of Lazarus and Thomae.


Sign in / Sign up

Export Citation Format

Share Document