Rituals and Votive Offerings at the Sanctuary of Demeter in Kaunos

2021 ◽  
Vol 17 (2) ◽  
pp. 273-322
Author(s):  
Aynur-Michèle-Sara Karatas
Author(s):  
John K. Papadopoulos

This paper begins with an overview of the bronze headbands from the prehistoric (Late Bronze to Early Iron Age) burial tumulus of Lofkënd in Albania, which were found among the richest tombs of the cemetery, all of them of young females or children. It is argued that these individuals represent a class of the special dead, those who have not attained a critical rite de passage: marriage. In their funerary attire these individuals go to the grave as brides, married to death. The significance of the Lofkënd headbands is reviewed, as is their shape and decoration, but it is their context that contributes to a better understanding of Aegean examples, including the many bronze, gold, and silver headbands found in tombs from the Early Bronze Age through the Early Iron Age, as well as those dedicated as votive offerings in sanctuaries. In addition to discussing the evidence for headbands in the Aegean and much of southeast Europe, this paper also attempts to uncover the word used in this early period in Greece for these distinctive items of personal ornament. In memory of Berit Wells.


1883 ◽  
Vol 4 ◽  
pp. 243-247
Author(s):  
Percy Gardner
Keyword(s):  

In the very important Delian inscriptions of which one is published by M. Homolle in the sixth volume of the Bulletin dc Correspondance Hellénique, mention is made among the votive offerings preserved in the temple of Apollo of several sorts of coins. In his comments upon these mentions, both in the inscription which he publishes, and in others which he has read and copied, M. Homolle is less correct than in other parts of his very valuable paper; numismatics being a branch of archaeology in regard to which excellent scholars are sometimes strangely ill-informed. It may perhaps be of some service, in view of M. Homolle's further publications in the same line which may be shortly expected, to insert here a few notes on the votive coins of his Delian lists; and so contribute a little to the full success of his very important labours.


2021 ◽  
Author(s):  
◽  
Stacey Wellington

<p>The mechanics of Athenian society in many ways empowered citizen women as essential components of their community. This reality, being at odds with Athens’ pervasive patriarchal ideology, was obscured by men anxious to affirm the status quo, but also by women who sought to represent themselves as ‘ideal’ examples of their sex. Using the votive offerings dedicated by women to Athena on the Athenian Acropolis in the Archaic and Classical periods as a basis, this thesis explores such tensions between the implicit value of Athenian women, which prompted them to engage meaningfully with their wider community, and the ideological edict for their invisibility. This discussion is based primarily on two points: firstly, that the naming of a male family member in votive inscriptions denotes female citizen status, thus articulating citizen women’s independent value and prestige within the polis; and secondly that the ubiquity of working women among the dedicators, and value of the offerings themselves, reveals women as controlling financial resources to a more significant extent than other sources would have us believe. In both cases, the actual value and authority of the female dedicators is concealed as the women aimed for a perception of conspicuous invisibility to legitimise their engagement with the public sphere.</p>


1993 ◽  
Vol 15 ◽  
pp. 275-298
Author(s):  
Marianne Görman

Votive offerings may be our main source of knowledge concerning the religion of the Iron Age before the Vikings. An important question is the connection between two kinds of sacrificial finds, i.e. horse sacrifices and burial offerings. They are contemporary and they share the same background. They can both be traced back to the Huns. This means that in all probability religious ideas occurred in southern Scandinavia during the fourth to the sixth century which were strongly influenced by the Huns, who were powerful in Central Europe at that time. The explanation of this is probably that some Scandinavians, for instance by serving as mercenaries, had come in contact with the Huns and, at least to some extent, assimilated their ways of thinking and their religious ideas.


1906 ◽  
Vol 12 ◽  
pp. 318-330
Author(s):  
R. M. Dawkins

The archaic remains, which the trial trenches have revealed at a level beneath the Roman building and temple described above, present in one respect a striking contrast. Except inscriptions, the later buildings have not yielded many small objects: their importance lies in their architectural arrangement and purpose. In the archaic stratum on the other hand, although some architectural fragments have already been found, and more are expected, the chief interest centres in the wonderful wealth of small objects, doubtless votive offerings, and the light they throw on the early stages of art in Sparta. Before our work this year, this deposit was accessible only from the side of the river, where erosion has produced a section of all the strata from the present surface down to virgin soil. This face, shewn in Fig. 1, p. 319, in its original condition before excavation, we have protected with a wall, to guard the site from the destructive effect of the floods to which the Eurotas is liable, the lowest remains being hardly higher than the level of the bed of the river. Work was begun at this naturally exposed face, where the lead figurines now in the Sparta Museum were found, which gave the first clue to the site, and the number of archaic objects unearthed in the first few hours immediately revealed its extraordinary richness.


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