scholarly journals The Debts of War

2019 ◽  
Vol 5 (1) ◽  
pp. 79-95 ◽  
Author(s):  
Ralph Sprenkels

This article examines mobilization by civil war veterans of the insurgency and the government army. These veterans became a major political force in postwar El Salvador. I demonstrate that the ascendency of the war veterans hinged on the combination of two types of mobilization: “internal” mobilization for partisan leverage, and public mobilization to place claims on the state. By this bifurcated mobilization, veterans from both sides of the war pursued clientelist benefits and postwar political influence. Salvadoran veterans’ struggles for recognition revolve around attempts to transform what the veterans perceive as the “debts of war” into postwar political order. The case of El Salvador highlights the versatility and resilience of veterans’ struggles in post- settlement contexts in which contention shifted from military confrontation to electoral competition.

1977 ◽  
Vol 17 (192) ◽  
pp. 111-127 ◽  
Author(s):  
Charles Zorgbibe

“Whenever a large organized group believes it has the right to resist the sovereign power and considers itself capable of resorting to arms, war between the two parties should take place in the same manner as between nations…” This statement by de Vattel in the 19th century seemed destined to take its place as a part of positive law, constituting part of what was known as recognition of belligerency, tantamount to the recognition by the established government of an equal status for insurgents and regular belligerents. When a civil war became extensive enough, the State attacked would understand that it was wisest to acknowledge the existence of a state of war with part of the population. This would, at the same time, allow the conflict to be seen in a truer light. The unilateral action of the legal government in recognizing belligerency would be the condition for granting belligerent rights to the parties. It would constitute a demonstration of humanity on the part of the government of the State attacked and would also provide that government with prospects for effective pursuit of the war. By admitting that it was forced to resort to war, it would at least have its hands free to make war seriously.


2020 ◽  
pp. 229-264
Author(s):  
Mateusz Szuba

The above paper deals with the clergy in the state of Warcisław II, Duke of Gdańsk and East­­­‑Pomerania between 1266 and 1269/70. The careers of representatives of this class are reconstructed by collecting and verifying source information and the extensive discussions of earlier historians. Four clergymen from Gdańsk, 2 from Słupsk, and Michael priest of “Saulyn” have been authenticated, but it is not certain that the last two places actually belonged to Warcisław’s state. The main conclusion of this research is that during the reign of Warcisław II, clergy were of political significance. They served in administration and in an early chancellery service, as in the case of a group of clergy in the fortified church in Gdańsk. It is likely that one of local priests­­­‑ Wacław/Unisław – was also probably related to an influential gentry family This was also probably the case with Luder, priest of St. Catharine’s Church in the city of Gdańsk. He was probably an agent mediating between the Duke and the middle class. Warcisław II had good relations with the middle class and its political influence was growing during his reign. In Słupsk, too, the clergy participated in changing political affiliations, but that is visible only later. Clergymen also supported other dukes; this was visible and of importance during the East­­­‑Pomeranian civil war (1269–1271) between Warcisław II and Msciwoj II, which ended in the former’s exile. One historian believes that the priest Michael served in Salino in East­­­‑Pomerania. Perhaps his presence in a privilege from 1268 had a political context – by that act Warcisław II could show his claims to Białogarda’s land. This had been mortgaged to the Teutonic Order by Duke Racibor. Otherwise, according to the opinion of Klemens Bruski, Michael could have served in another place – Słona near Kościerzyna.


2020 ◽  
Vol 12 (1) ◽  
pp. 87-99
Author(s):  
Munandzirul Amin

Democracy provides a place for us to learn to live with the enemy because only democracy allows tension and paradox, which comes from freedom, to occur in society. In contrast to the New Order era, we can now enjoy freedom of opinion and association. This freedom can in turn produce tension. The relationship between elements of society with one another, or the relationship between the state and elements of society, can be tense because of differences in interests in regulating social and political order. Meanwhile, Indonesian society witnessed the paradox which also originated from freedom. This, for example, is shown by the emergence of intolerant groups such as the Islamic Defenders Front (FPI) and Hizb ut-Tahrir Indonesia (HTI). Even organizations such as HTI are of the view that democracy is not in accordance with the teachings of Islam in terms of sovereignty in the hands of the people, what should determine that is the preogrative right of Allah SWT. The government in the view of HTI only implements sharia and determines administrative technical issues.


2007 ◽  
Vol 71 (1) ◽  
pp. 231-232
Author(s):  
Joseph P. (Joseph Patrick) Reidy

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